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魔王波旬

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他不阻止你做好事

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上一期我们聊了帝释天

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欲界六天第二层的天王

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一个把好事做到极致的人

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投生到了善业能送达的最高处

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然后发现那个地方长得跟人间一模一样

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他去找佛陀问法

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佛陀告诉他冲突的根源在意识内部

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不在外面

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帝释天看到了出口

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但欲界六天最顶上那一层

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还住着另一个角色

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他不像帝释天那样做好事

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他做一件更狠的事

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他让你觉得做好事就够了

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他不挡你的路

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他让你以为路已经到头了

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他的名字叫波旬

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哈喽

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大家好

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我是王利杰

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今天这期是帝释天那期的姐妹篇

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如果帝释天的故事是善业的天花板

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那波旬的故事就是那个不让你看到天花板的人

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这两期合在一起看

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你会看到佛教宇宙观里一个极其精妙的设计

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先说波旬是谁

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波旬是欲界六天最顶层

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他化自在天的天主

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梵语叫摩罗

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巴利语叫魔罗

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意思是杀者

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也可以翻译成障碍

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中文佛经里通常叫他魔王波旬

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或者第六天魔王

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注意他住的地方

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他化自在天

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这个名字本身就是一条线索

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他化自在

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意思是享受他人所化之乐而得自在

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什么意思呢

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更低层的天人

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想要快乐还得自己创造

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化乐天的天人可以自己变化出快乐

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但他化自在天的天人不需要自己动手

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他们享用的是别人创造的快乐

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你品一下这个设定

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不需要自己动手

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就能享受一切

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这不就是控制的终极形态吗

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不是自己去获取

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而是让整个系统为你运转

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你想想现实中什么人是这样的

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不是底层的劳动者

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不是中层的管理者

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是那些坐在系统顶端

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让整个体系为自己服务的人

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他们不需要亲手做任何事

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但所有的利益最终都流向他们

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波旬就是这个天界的天主

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他不是一个在黑暗角落里躲着的恶魔

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他不是西方宗教里那个堕落天使

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不是一个被打入地下的失败者

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恰恰相反

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他是欲界的最高统治者

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整个欲望世界

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六层天加上人间加上三恶道

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全都在他的管辖范围内

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只要你还有欲望

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你就在他的地盘上

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帝释天是他的下属

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四天王是他的下属

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连人间的一切众生都在他的系统里运转

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所以你看

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波旬的可怕不在于他有多邪恶

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而在于他的位置

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他不需要做任何坏事

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他只需要确保一件事

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你不要离开欲界

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你在欲界里做好事、做坏事、轮回升天、轮回堕落

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都没关系

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只要你不走出去

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你就永远在他的供应商名单上

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这就是为什么佛经里波旬从来不阻止你行善

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你做好事

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积累福报

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投生天界

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波旬完全不介意

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因为天界还是欲界

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帝释天做了那么多好事

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住在忉利天

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那也是波旬管辖的范围

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波旬真正害怕的只有一件事

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你开始往外看了

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现在我们来看波旬最著名的那次出场

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菩提树下的降魔

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很多人把这个故事理解成一场战争

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魔王带着大军来攻打即将成佛的悉达多

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刀剑齐飞

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天崩地裂

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最后佛陀以手触地

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大地为证

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魔军溃败

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这是传统叙事的画面

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非常震撼

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但如果你只看到战争

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你就错过了这个故事最深刻的一层

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巴利经典精进经里记录了一个非常不一样的版本

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波旬来到正在苦行的悉达多面前

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没有带军队

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也没有带武器

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他说的第一句话是

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你这么瘦弱

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面色这么苍白

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你快要死了

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还是活下去吧

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活着你还能做善事

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还能祭火修行

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还能积累功德

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何必要这样折磨自己呢

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你听清楚了吗

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波旬的第一招不是威胁

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不是恐吓

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他的第一招是劝你做好事

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他说

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活着比死了好

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活着还能行善积德嘛

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这就是波旬最可怕的地方

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他不用刀

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他用道理

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而且他用的道理

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听起来还挺对的

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谁会觉得做好事有问题呢

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谁会觉得活着积累功德有问题呢

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但悉达多看穿了这句话背后的逻辑

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波旬不是在劝他做好事

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波旬是在劝他不要跨出那一步

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留在善业的框架里

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留在轮回的循环里

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留在欲界的管辖范围里

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做好事

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得好报

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再做好事

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再得好报

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永远循环

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永远不出去

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佛陀怎么回答的

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他说

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波旬

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我认出你了

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然后他列出了波旬的军队

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注意这些军队的名字

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第一军叫欲望

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第二军叫不满

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第三军叫饥渴

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第四军叫贪爱

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第五军叫昏沉和懒惰

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第六军叫恐惧

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第七军叫疑惑

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第八军叫虚伪和麻木

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你有没有发现

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这些军队没有一支是外在的敌人

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全部都是内在的心理状态

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欲望、不满、饥渴、贪爱、懒惰、恐惧、疑惑、虚伪

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这就是波旬的全部兵力

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他不需要真刀真枪

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你自己内心的这些东西就是他最忠实的士兵

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这是我觉得整个降魔故事最精妙的翻转

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表面上是佛陀打败了外在的魔王

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实际上是佛陀看穿了内在的全部心理机制

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降魔不是一场战争

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是一次彻底的自我诊断

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你再回去看菩提树下那个场景

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波旬先派了三个女儿来

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经典里记载她们的名字分别是渴爱、不满和贪欲

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你注意这三个名字

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渴爱是想要得到

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不满是对现状的拒绝

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贪欲是对快感的追逐

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这不是三个人

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这是你每天早上醒来就开始运转的三种心理程序

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你刷手机是因为渴爱

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你焦虑是因为不满

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你停不下来是因为贪欲

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波旬的三个女儿没有离开过你家

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她们一直住在你脑子里

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但波旬不只在菩提树下出现过一次

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他在整部巴利经典里反复出场

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而且出场的模式非常一致

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每当有人快要突破的时候

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他就来了

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他出现在修行者面前

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有时候伪装成年轻人

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有时候伪装成老人

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有时候甚至不用伪装

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就以一个声音的形式出现在你脑子里

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他说的话永远不是威胁

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他说的话永远是那种听起来特别合理的建议

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你修得太苦了

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不如休息一下吧

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你已经很好了

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何必还要精进呢

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你看看外面的世界多美好

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何必执着于出离呢

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巴利经典相应部里有一组叫魔相应的经文

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专门记录波旬出现的场景

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其中最让我印象深刻的是

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他出现在比丘尼面前的那些故事

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波旬对一位叫苏摩的比丘尼说

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你是女人

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女人的智慧只有两个手指宽

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你怎么可能证得圣果呢

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你看他用的什么手法

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他不是说你不行

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他是给你一个身份标签

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然后用这个标签来定义你的上限

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你是女人

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所以你的上限就在这里

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你是凡夫

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所以你最多就到这里

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你是在家人

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所以出世间的东西跟你没关系

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每一个标签都是一道天花板

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但这个天花板不是他装的

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是你自己认同了这个标签之后自己装上去的

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苏摩怎么回答

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她说

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当心已得定

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当智慧光明觉照

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当如实观见正法

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女性的形体与此有何关系

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她一句话就把波旬的逻辑拆掉了

234
00:08:34,863 --> 00:08:37,235
你的标签不能定义你的证悟

235
00:08:37,383 --> 00:08:39,676
你的身份不能限制你的觉醒

236
00:08:39,822 --> 00:08:41,395
波旬的全部力量

237
00:08:41,423 --> 00:08:43,995
建立在你认同那个标签的基础上

238
00:08:44,383 --> 00:08:45,456
一旦你不认同了

239
00:08:45,623 --> 00:08:46,916
他就没有抓手了

240
00:08:47,222 --> 00:08:47,416
好

241
00:08:47,783 --> 00:08:48,581
讲到这里

242
00:08:48,582 --> 00:08:50,635
我要拆解一个很关键的问题

243
00:08:51,062 --> 00:08:54,196
波旬到底是一个真实存在的外在实体

244
00:08:54,263 --> 00:08:56,535
还是你内心机制的一个隐喻

245
00:08:57,062 --> 00:08:57,975
佛教传统里

246
00:08:58,302 --> 00:08:59,796
两种理解都有

247
00:09:00,023 --> 00:09:03,875
但后来的注释文献给出了一个非常精妙的分类

248
00:09:04,182 --> 00:09:05,735
波旬不是一种存在

249
00:09:06,182 --> 00:09:08,115
波旬是五种存在

250
00:09:08,582 --> 00:09:10,155
第一种叫天子魔

251
00:09:10,623 --> 00:09:13,995
这就是那个住在他化自在天的具体天主

252
00:09:14,143 --> 00:09:16,235
一个有名有姓的存在

253
00:09:16,863 --> 00:09:18,436
第二种叫烦恼魔

254
00:09:18,903 --> 00:09:19,975
贪嗔痴慢疑

255
00:09:20,342 --> 00:09:21,902
你心里所有的烦恼

256
00:09:21,903 --> 00:09:22,716
都是魔

257
00:09:23,102 --> 00:09:24,916
第三种叫五蕴魔

258
00:09:25,342 --> 00:09:27,755
你的色受想行识

259
00:09:27,863 --> 00:09:30,155
你的身体和心理的全部组成

260
00:09:30,263 --> 00:09:31,676
本身就是魔

261
00:09:31,982 --> 00:09:33,676
第四种叫死魔

262
00:09:34,102 --> 00:09:35,615
死亡本身就是魔

263
00:09:36,023 --> 00:09:37,916
因为死亡让你恐惧

264
00:09:37,982 --> 00:09:39,676
恐惧让你执取

265
00:09:40,143 --> 00:09:41,796
第五种叫业魔

266
00:09:42,062 --> 00:09:44,995
你过去所有行为留下的惯性模式

267
00:09:45,062 --> 00:09:47,395
推动你不断重复旧的反应

268
00:09:47,623 --> 00:09:50,035
这个惯性本身就是魔

269
00:09:50,423 --> 00:09:51,015
五种魔

270
00:09:51,423 --> 00:09:53,355
只有第一种是外在的

271
00:09:53,582 --> 00:09:55,796
其余四种全在你身上

272
00:09:56,023 --> 00:09:57,895
而且最可怕的是第三种

273
00:09:58,182 --> 00:09:59,115
五蕴魔

274
00:09:59,423 --> 00:10:00,336
它说的是什么

275
00:10:00,543 --> 00:10:03,296
你的身体、你的感受、你的想法

276
00:10:03,543 --> 00:10:05,556
你的意志、你的意识

277
00:10:05,663 --> 00:10:07,035
这些组成你的东西

278
00:10:07,182 --> 00:10:08,635
本身就是牢笼

279
00:10:08,942 --> 00:10:11,676
你不需要一个外在的魔王来困住你

280
00:10:11,942 --> 00:10:13,581
你自己的身心结构

281
00:10:13,582 --> 00:10:15,316
就是最精密的牢笼

282
00:10:15,702 --> 00:10:16,975
你有没有过这样的体验

283
00:10:17,503 --> 00:10:18,375
你打坐的时候

284
00:10:18,783 --> 00:10:20,515
好不容易安静下来了

285
00:10:20,582 --> 00:10:22,355
突然膝盖一阵酸痛

286
00:10:22,503 --> 00:10:25,355
你所有的注意力瞬间被拉回身体

287
00:10:25,663 --> 00:10:28,196
或者你正在思考一个很深的问题

288
00:10:28,423 --> 00:10:29,701
突然肚子饿了

289
00:10:29,702 --> 00:10:31,515
整个思路立刻断掉

290
00:10:31,863 --> 00:10:33,316
这就是五蕴魔

291
00:10:33,582 --> 00:10:35,196
不是有人在干扰你

292
00:10:35,263 --> 00:10:37,836
是你自己的身心在把你往回拽

293
00:10:38,222 --> 00:10:39,176
它不是故意的

294
00:10:39,383 --> 00:10:40,716
它是结构性的

295
00:10:40,942 --> 00:10:45,155
你的身体就是被设计成会饿、会痛、会累的

296
00:10:45,462 --> 00:10:48,515
这套设计本身就是欲界的一部分

297
00:10:48,903 --> 00:10:52,035
这就是波旬和帝释天最根本的区别

298
00:10:52,342 --> 00:10:53,676
帝释天是一个人

299
00:10:53,743 --> 00:10:55,395
一个做了好事的好人

300
00:10:55,702 --> 00:10:57,096
波旬不只是一个人

301
00:10:57,582 --> 00:10:58,836
他是一种结构

302
00:10:59,102 --> 00:11:01,155
他是欲望本身的人格化

303
00:11:01,462 --> 00:11:05,596
他是你内心那个说够了别走了留下来吧的声音

304
00:11:06,062 --> 00:11:08,255
你生活中有没有听到过这个声音

305
00:11:08,783 --> 00:11:11,196
你下定决心要改变某个习惯的时候

306
00:11:11,423 --> 00:11:12,995
心里有没有一个声音说

307
00:11:13,182 --> 00:11:13,655
算了吧

308
00:11:13,822 --> 00:11:15,196
你已经做得够好了

309
00:11:15,503 --> 00:11:17,596
你想要深入思考一个问题的时候

310
00:11:17,663 --> 00:11:18,875
有没有一个声音说

311
00:11:19,062 --> 00:11:19,855
想那么多干嘛

312
00:11:20,143 --> 00:11:21,196
差不多得了

313
00:11:21,503 --> 00:11:23,956
你感受到内心深处某种不安的时候

314
00:11:24,023 --> 00:11:25,316
有没有一个声音说

315
00:11:25,503 --> 00:11:26,615
别往那个方向看了

316
00:11:26,783 --> 00:11:28,155
来看点好玩的吧

317
00:11:28,863 --> 00:11:30,796
那个声音就是波旬

318
00:11:31,302 --> 00:11:32,635
他不恐吓你

319
00:11:33,143 --> 00:11:34,316
他安抚你

320
00:11:34,702 --> 00:11:36,755
他让你在舒适区里待着

321
00:11:37,062 --> 00:11:40,115
然后告诉你舒适区就是全世界

322
00:11:40,582 --> 00:11:42,436
我们把两期放在一起看

323
00:11:42,863 --> 00:11:45,395
帝释天代表的是善业的天花板

324
00:11:45,623 --> 00:11:48,275
你做好事能做到的最高点

325
00:11:48,543 --> 00:11:50,755
波旬代表的是欲望的地板

326
00:11:50,942 --> 00:11:52,501
你以为已经到底了

327
00:11:52,503 --> 00:11:54,755
但他告诉你不用往下挖了

328
00:11:55,143 --> 00:11:56,861
一个是向上的极限

329
00:11:56,863 --> 00:11:58,556
一个是向下的障碍

330
00:11:58,942 --> 00:11:59,615
两个一起

331
00:11:59,982 --> 00:12:02,275
就画出了欲界的完整边界

332
00:12:02,702 --> 00:12:04,635
帝释天的故事让你知道

333
00:12:04,743 --> 00:12:06,302
做好人是必要的

334
00:12:06,302 --> 00:12:07,089
但不够

335
00:12:07,383 --> 00:12:09,155
波旬的故事让你知道

336
00:12:09,222 --> 00:12:12,155
有一种力量在阻止你意识到不够

337
00:12:12,582 --> 00:12:14,316
帝释天看到了出口

338
00:12:14,702 --> 00:12:17,115
波旬不让你看到出口在哪里

339
00:12:17,342 --> 00:12:19,235
但波旬还做了一件事

340
00:12:19,263 --> 00:12:22,316
这件事是整个故事里最让我心惊的部分

341
00:12:22,863 --> 00:12:23,895
佛陀成道之后

342
00:12:24,143 --> 00:12:25,475
弘法四十五年

343
00:12:26,023 --> 00:12:27,135
到了八十岁那年

344
00:12:27,423 --> 00:12:29,076
波旬再次出现了

345
00:12:29,462 --> 00:12:31,716
这一次他说的话非常简单

346
00:12:32,023 --> 00:12:32,375
他说

347
00:12:32,783 --> 00:12:33,176
世尊

348
00:12:33,582 --> 00:12:35,142
你已经度了这么多人了

349
00:12:35,143 --> 00:12:37,302
你的弟子已经遍布四方了

350
00:12:37,302 --> 00:12:38,875
佛法已经兴盛了

351
00:12:39,062 --> 00:12:40,395
你可以入灭了

352
00:12:40,982 --> 00:12:42,676
你品一下这个策略

353
00:12:43,062 --> 00:12:45,316
四十五年前在菩提树下

354
00:12:45,462 --> 00:12:47,956
波旬劝悉达多不要成佛

355
00:12:48,623 --> 00:12:49,515
失败了

356
00:12:50,062 --> 00:12:51,875
现在他换了一个策略

357
00:12:52,383 --> 00:12:53,855
他不再阻止佛法

358
00:12:54,423 --> 00:12:56,196
他劝佛法够了

359
00:12:56,623 --> 00:12:58,515
你已经做得足够多了

360
00:12:59,023 --> 00:13:00,076
可以停了

361
00:13:00,623 --> 00:13:01,836
可以休息了

362
00:13:02,383 --> 00:13:03,576
这不是同一招吗

363
00:13:04,263 --> 00:13:05,796
只是换了一个包装

364
00:13:06,222 --> 00:13:08,621
菩提树下他说你何必修行呢

365
00:13:08,623 --> 00:13:09,916
做好事就够了

366
00:13:10,023 --> 00:13:12,782
涅槃前他说你何必继续弘法呢

367
00:13:12,783 --> 00:13:14,196
你已经做得够多了

368
00:13:14,623 --> 00:13:16,155
逻辑是一样的

369
00:13:16,489 --> 00:13:17,288
够了

370
00:13:17,663 --> 00:13:18,515
停下来

371
00:13:18,942 --> 00:13:20,275
不用再往前了

372
00:13:20,822 --> 00:13:21,956
佛陀答应了

373
00:13:22,302 --> 00:13:24,635
他宣布三个月后将入涅槃

374
00:13:25,102 --> 00:13:25,775
为什么答应

375
00:13:26,222 --> 00:13:29,355
这个问题佛教内部讨论了两千五百年

376
00:13:29,383 --> 00:13:30,716
至今没有定论

377
00:13:31,023 --> 00:13:33,836
也许佛陀看到了因缘确实到了

378
00:13:33,982 --> 00:13:36,796
也许佛陀知道法已经种下了

379
00:13:36,822 --> 00:13:39,196
剩下的要靠每个人自己去走

380
00:13:39,462 --> 00:13:42,956
也许对一个已经彻底看清了一切的人来说

381
00:13:43,102 --> 00:13:46,076
入灭和不入灭本来就没有区别

382
00:13:46,342 --> 00:13:48,076
但不管原因是什么

383
00:13:48,143 --> 00:13:50,916
波旬的这次出场告诉了我们一件事

384
00:13:51,143 --> 00:13:54,436
他的终极策略从来不是阻止你开始

385
00:13:54,462 --> 00:13:56,755
而是让你觉得可以停了

386
00:13:57,222 --> 00:13:57,975
从头到尾

387
00:13:58,302 --> 00:13:58,975
四十五年

388
00:13:59,222 --> 00:14:00,355
他只有一招

389
00:14:00,869 --> 00:14:01,668
够了

390
00:14:01,863 --> 00:14:03,395
回到你自己身上

391
00:14:03,663 --> 00:14:05,942
但这里有一个非常容易搞混的地方

392
00:14:05,942 --> 00:14:07,316
你一定要分清楚

393
00:14:07,582 --> 00:14:10,956
当你在追逐金钱、名利、欲望的赛道上

394
00:14:11,062 --> 00:14:13,501
心里突然冒出一个声音说够了

395
00:14:13,503 --> 00:14:14,515
别再追了

396
00:14:14,702 --> 00:14:16,755
那个声音很可能不是波旬

397
00:14:16,942 --> 00:14:18,956
那是觉醒在敲你的门

398
00:14:19,263 --> 00:14:21,755
佛陀自己都说少欲知足

399
00:14:21,863 --> 00:14:24,062
在欲望的方向上懂得够了

400
00:14:24,062 --> 00:14:25,836
恰恰是智慧的开始

401
00:14:26,062 --> 00:14:26,456
但是

402
00:14:26,783 --> 00:14:28,182
当你开始修行了

403
00:14:28,182 --> 00:14:29,581
开始往内看了

404
00:14:29,582 --> 00:14:32,796
开始试图放下执取、穿透无明的时候

405
00:14:32,982 --> 00:14:35,182
心里冒出一个声音说够了

406
00:14:35,182 --> 00:14:36,621
你已经修得够好了

407
00:14:36,623 --> 00:14:37,535
别再深入了

408
00:14:37,743 --> 00:14:38,836
差不多得了

409
00:14:39,543 --> 00:14:40,176
那个声音

410
00:14:40,462 --> 00:14:41,275
才是波旬

411
00:14:41,942 --> 00:14:43,902
他不在你贪婪的时候出现

412
00:14:43,903 --> 00:14:46,155
他在你快要清醒的时候出现

413
00:14:46,543 --> 00:14:47,216
他的够了

414
00:14:47,503 --> 00:14:49,556
专门堵在觉醒的路上

415
00:14:50,062 --> 00:14:52,221
所以你这辈子最危险的时刻

416
00:14:52,222 --> 00:14:54,316
不是遇到困难想放弃的时候

417
00:14:54,543 --> 00:14:57,275
那个时候你至少知道自己在挣扎

418
00:14:57,702 --> 00:14:58,956
最危险的时刻

419
00:14:58,982 --> 00:15:01,381
是你在精进的路上一切顺利

420
00:15:01,383 --> 00:15:02,916
然后觉得够了的时候

421
00:15:03,462 --> 00:15:04,581
够了这两个字

422
00:15:04,582 --> 00:15:06,875
就是波旬最温柔的武器

423
00:15:07,302 --> 00:15:09,035
帝释天是你的镜子

424
00:15:09,383 --> 00:15:10,515
他让你看到

425
00:15:10,623 --> 00:15:12,875
善业做到极致是什么样子

426
00:15:13,263 --> 00:15:15,196
波旬也是你的镜子

427
00:15:15,503 --> 00:15:16,596
他让你看到

428
00:15:16,663 --> 00:15:19,995
阻止你往前走的从来不是外在的敌人

429
00:15:20,062 --> 00:15:22,875
而是你自己心里那个说够了的声音

430
00:15:23,342 --> 00:15:24,135
两面镜子

431
00:15:24,462 --> 00:15:26,515
照出了欲界的全部真相

432
00:15:26,982 --> 00:15:28,495
一面照出天花板

433
00:15:28,822 --> 00:15:30,635
一面照出守门人

434
00:15:31,062 --> 00:15:32,436
而你站在中间

435
00:15:32,543 --> 00:15:34,701
决定是继续留在这栋楼里

436
00:15:34,702 --> 00:15:37,035
还是走出去看看外面的天空

437
00:15:37,543 --> 00:15:39,196
但我想提醒你一件事

438
00:15:39,663 --> 00:15:42,235
佛陀在菩提树下降魔的时候

439
00:15:42,462 --> 00:15:44,235
他没有消灭波旬

440
00:15:44,623 --> 00:15:47,221
经典里从来没有说波旬被杀了

441
00:15:47,222 --> 00:15:48,182
被关起来了

442
00:15:48,182 --> 00:15:49,515
或者不存在了

443
00:15:49,702 --> 00:15:51,096
佛陀只是说了一句话

444
00:15:51,623 --> 00:15:52,316
波旬

445
00:15:52,423 --> 00:15:53,556
我认出你了

446
00:15:54,062 --> 00:15:55,155
认出你了

447
00:15:55,423 --> 00:15:56,456
不是打败你了

448
00:15:56,623 --> 00:15:57,956
不是消灭你了

449
00:15:57,982 --> 00:15:59,235
是认出你了

450
00:15:59,582 --> 00:16:02,196
这句话的分量比任何武器都重

451
00:16:02,623 --> 00:16:06,316
因为波旬的全部力量建立在你不认识他的基础上

452
00:16:06,702 --> 00:16:09,916
你以为那个说够了的声音是你自己的理性判断

453
00:16:10,102 --> 00:16:13,436
你以为那个劝你别折腾的念头是成熟的智慧

454
00:16:13,582 --> 00:16:15,735
你以为那个让你舒舒服服待着的冲动

455
00:16:15,903 --> 00:16:17,436
是正常的人性需求

456
00:16:17,783 --> 00:16:19,515
你不知道那是波旬

457
00:16:19,942 --> 00:16:21,341
一旦你认出他了

458
00:16:21,342 --> 00:16:23,275
他的魔法就失效了一大半

459
00:16:23,623 --> 00:16:24,135
他还在

460
00:16:24,503 --> 00:16:25,515
欲望还在

461
00:16:25,543 --> 00:16:26,296
恐惧还在

462
00:16:26,582 --> 00:16:27,635
懒惰还在

463
00:16:28,062 --> 00:16:30,355
但你不再被它们牵着鼻子走了

464
00:16:30,582 --> 00:16:33,076
因为你看见了牵你的那条绳子

465
00:16:33,462 --> 00:16:35,275
你觉得波旬这个角色

466
00:16:35,302 --> 00:16:37,735
跟你自己内心的某种声音有没有对应

467
00:16:38,342 --> 00:16:40,475
你有没有在某个关键时刻

468
00:16:40,543 --> 00:16:42,735
听到过那个说够了的声音

469
00:16:43,462 --> 00:16:44,135
我是王利杰

470
00:16:44,383 --> 00:16:45,436
我们下期见