1 00:00:00,400 --> 00:00:04,466 The True Face of the Ultimate Big Boss of Buddhism: Ajdoro Sanjian Sanbodhi 2 00:00:05,466 --> 00:00:06,666 I bet you can't read it 3 00:00:07,500 --> 00:00:08,566 Stop reading 4 00:00:08,600 --> 00:00:10,800 Most Buddhists kneel their whole lives 5 00:00:10,800 --> 00:00:13,566 I don't even know what those nine words mean 6 00:00:14,466 --> 00:00:15,500 But I'll tell you what. 7 00:00:15,500 --> 00:00:17,600 The entire Buddhist practice system 8 00:00:17,600 --> 00:00:19,866 All efforts for 2,500 years 9 00:00:19,900 --> 00:00:21,733 The end point is these nine words 10 00:00:22,966 --> 00:00:26,133 The Heart Sutra says that the three Buddhas relied on it for enlightenment 11 00:00:26,166 --> 00:00:28,933 The core question in the Diamond Sutra is to ask it 12 00:00:28,933 --> 00:00:31,366 The final point of the Fa Hua Sutra is still it 13 00:00:32,400 --> 00:00:34,333 The terminus of all Mahayana classics 14 00:00:34,333 --> 00:00:36,466 It all says the same destination 15 00:00:36,500 --> 00:00:38,300 Ajdoro Sanmiao Sanbodhi 16 00:00:39,233 --> 00:00:39,866 And? 17 00:00:40,300 --> 00:00:42,366 No translator has translated it into Chinese. 18 00:00:43,233 --> 00:00:44,666 Kumarashi didn't turn it over 19 00:00:44,666 --> 00:00:46,066 Xuanzang didn't turn it 20 00:00:46,066 --> 00:00:48,666 The Sanskrit pronunciation has remained intact for 2,000 years 21 00:00:49,666 --> 00:00:52,000 It's like you've been playing games all your life. 22 00:00:52,033 --> 00:00:55,566 All the strategies tell you that the final boss is waiting for you at the top of the mountain 23 00:00:55,566 --> 00:00:58,700 But no guide can tell you what this boss looks like 24 00:00:59,666 --> 00:01:01,566 I'm going to do something today 25 00:01:01,566 --> 00:01:03,800 Take off the mask of this boss and show it to you. 26 00:01:04,566 --> 00:01:06,400 After picking, you may find that 27 00:01:06,433 --> 00:01:09,000 Its true face is simpler than you think 28 00:01:09,000 --> 00:01:09,533 More subversive 29 00:01:10,566 --> 00:01:11,400 Hello 30 00:01:11,400 --> 00:01:12,200 Hello. 31 00:01:12,233 --> 00:01:12,833 I am Wang Lijie 32 00:01:13,566 --> 00:01:14,900 Let's start with why no one wants to turn it over 33 00:01:15,633 --> 00:01:18,900 Master Xuanzang once set a translation principle called Five No Translations 34 00:01:18,900 --> 00:01:21,033 It hits three of them at the same time. 35 00:01:21,766 --> 00:01:24,066 The first one is called more or less. 36 00:01:24,066 --> 00:01:27,233 The meaning is that the word contains too many meanings and too dense 37 00:01:27,233 --> 00:01:29,666 There is no single word in Chinese that can be completely wrapped around it. 38 00:01:30,433 --> 00:01:33,200 The second one is born good, therefore it will not be turned over. 39 00:01:33,200 --> 00:01:35,200 This word carries too much weight 40 00:01:35,233 --> 00:01:38,533 Translated into daily language, I am afraid that it will reduce its sense of awe in everyone's heart 41 00:01:39,266 --> 00:01:40,700 The third is the most interesting 42 00:01:40,700 --> 00:01:41,900 It is called Shungu, so it will not be turned over. 43 00:01:42,566 --> 00:01:45,933 The meaning is that the word can actually be translated into Chinese 44 00:01:45,933 --> 00:01:47,600 But from the Eastern Han Dynasty 45 00:01:47,633 --> 00:01:50,900 The first Shimoteng to come to the Central Plains to translate the scriptures began 46 00:01:50,900 --> 00:01:53,466 The transliteration of Sanskrit has been preserved 47 00:01:53,500 --> 00:01:56,400 People have walked down this road for 2,000 years. 48 00:01:56,400 --> 00:01:57,600 No one has ever changed it again 49 00:01:58,533 --> 00:02:01,000 All the translators for 2,000 years 50 00:02:01,000 --> 00:02:02,933 In front of these nine words 51 00:02:02,966 --> 00:02:04,766 Have chosen to follow the ancient example 52 00:02:04,800 --> 00:02:05,333 Keep as is 53 00:02:06,133 --> 00:02:07,166 But today I'm going to turn it over 54 00:02:07,900 --> 00:02:10,700 Because I think a concept that is held up as the ultimate goal 55 00:02:10,733 --> 00:02:14,633 If the vast majority of people read it their whole lives, they don't know what it means 56 00:02:14,666 --> 00:02:15,966 That's not right in itself. 57 00:02:16,800 --> 00:02:18,800 The Buddha taught to make people understand 58 00:02:18,833 --> 00:02:20,966 It's not about kowtowing to a string of syllables. 59 00:02:21,733 --> 00:02:22,100 OK 60 00:02:22,100 --> 00:02:23,266 We dismantle it part by part 61 00:02:24,133 --> 00:02:26,233 Ajdoro Sanmiao Sanbodhi 62 00:02:26,233 --> 00:02:28,600 The corresponding Sanskrit can be split into three paragraphs 63 00:02:28,633 --> 00:02:30,966 We take it straight to the heart of what it means in Chinese. 64 00:02:31,733 --> 00:02:32,833 Arudoro 65 00:02:32,833 --> 00:02:33,900 Corresponding means supreme 66 00:02:34,700 --> 00:02:35,733 No higher. 67 00:02:35,733 --> 00:02:36,400 The ceiling. 68 00:02:37,133 --> 00:02:37,733 Three contempt 69 00:02:37,733 --> 00:02:38,866 Corresponding means waiting 70 00:02:39,733 --> 00:02:41,166 Exactly zero deviation 71 00:02:41,166 --> 00:02:41,866 Wait is no difference 72 00:02:42,766 --> 00:02:43,600 Sanbodhi 73 00:02:43,600 --> 00:02:44,733 Correspondence means enlightenment. 74 00:02:45,666 --> 00:02:47,233 Not knowing what knowledge 75 00:02:47,233 --> 00:02:47,866 Woke up directly 76 00:02:48,733 --> 00:02:50,500 That's six words. 77 00:02:50,533 --> 00:02:51,533 Supreme Righteousness 78 00:02:52,500 --> 00:02:54,533 Translated into vernacular is 79 00:02:54,533 --> 00:02:55,733 Highest level 80 00:02:55,733 --> 00:02:57,133 There is no deviation. 81 00:02:57,133 --> 00:02:58,033 Ultimate Awakened State 82 00:02:58,666 --> 00:03:00,700 That doesn't sound like a big deal. 83 00:03:00,900 --> 00:03:01,100 Don't worry. 84 00:03:01,800 --> 00:03:03,466 Each word is split into the depths 85 00:03:03,500 --> 00:03:04,333 They all hide big things. 86 00:03:05,133 --> 00:03:05,633 Look at it first 87 00:03:06,500 --> 00:03:09,200 This is the word that I think is the most overlooked in the whole concept 88 00:03:10,300 --> 00:03:11,466 positive antonym 89 00:03:11,466 --> 00:03:13,066 Is distorted 90 00:03:13,066 --> 00:03:13,866 upside down 91 00:03:13,900 --> 00:03:14,166 bias 92 00:03:15,133 --> 00:03:18,733 Remember what we said when we talked about consciousness-only 93 00:03:18,733 --> 00:03:21,366 The boss frowned in the corridor 94 00:03:21,400 --> 00:03:25,066 Your brain makes up a TV series in a fraction of a second 95 00:03:25,100 --> 00:03:26,700 Is he upset with me? 96 00:03:26,800 --> 00:03:29,133 Did I say something wrong in the last meeting? 97 00:03:29,266 --> 00:03:29,900 It's over. 98 00:03:29,933 --> 00:03:31,733 Am I going to be fired? 99 00:03:31,900 --> 00:03:33,666 The narrative that is made up of that layer of brain 100 00:03:33,700 --> 00:03:34,233 Just wrong 101 00:03:35,833 --> 00:03:37,933 The information your eyes receive is 102 00:03:37,966 --> 00:03:40,600 A person's facial muscles contract. 103 00:03:40,600 --> 00:03:42,266 But your conscious output is 104 00:03:42,300 --> 00:03:44,233 My career was in jeopardy. 105 00:03:45,166 --> 00:03:46,700 Between input and output 106 00:03:46,733 --> 00:03:48,266 An entire fictional universe 107 00:03:48,966 --> 00:03:50,600 So what is enlightenment? 108 00:03:50,766 --> 00:03:53,133 It's the output of your cognitive system. 109 00:03:53,133 --> 00:03:55,333 Exactly the same as the actual input information. 110 00:03:56,300 --> 00:03:57,300 Zero distortion 111 00:03:57,300 --> 00:03:58,500 Zero Illusion 112 00:03:58,500 --> 00:03:59,000 Zero Add 113 00:03:59,933 --> 00:04:02,533 In the terms of today's big language models 114 00:04:02,566 --> 00:04:03,833 Zero hallucination output 115 00:04:04,700 --> 00:04:07,466 The model no longer makes up anything that is not in the input. 116 00:04:08,366 --> 00:04:08,900 Wait a minute. 117 00:04:09,666 --> 00:04:12,266 And it's not just moral equality. 118 00:04:12,266 --> 00:04:14,366 But more importantly, it's cognitive. 119 00:04:14,400 --> 00:04:17,166 Your consciousness processes all the information 120 00:04:17,166 --> 00:04:18,900 No longer distinguish between mine and others 121 00:04:19,666 --> 00:04:21,500 We talked about it in the issue of Consciousness Only 122 00:04:21,500 --> 00:04:22,966 The Core Function of Terminology 123 00:04:23,000 --> 00:04:26,100 Is to divide all the information into related to me 124 00:04:26,100 --> 00:04:27,666 It has nothing to do with me 125 00:04:27,700 --> 00:04:29,633 Then open a VIP channel for the former 126 00:04:30,866 --> 00:04:33,600 When that knowledge is transformed into equality intelligence 127 00:04:33,600 --> 00:04:35,300 This VIP channel is closed 128 00:04:36,066 --> 00:04:38,500 Your consciousness reacts to a roadside flower 129 00:04:38,500 --> 00:04:40,300 And your bank account balance 130 00:04:40,300 --> 00:04:41,833 Invest the same quality of attention 131 00:04:42,666 --> 00:04:44,466 It's not that you don't care about money. 132 00:04:44,466 --> 00:04:46,833 It's that money no longer automatically enjoys attention privileges 133 00:04:47,400 --> 00:04:48,033 Last Sight 134 00:04:48,800 --> 00:04:50,600 Awareness and knowledge are two different things. 135 00:04:51,400 --> 00:04:52,733 You know it's hot 136 00:04:52,766 --> 00:04:53,700 That's called knowledge. 137 00:04:53,733 --> 00:04:54,300 It's a concept. 138 00:04:55,133 --> 00:04:56,966 The moment your hand touches the fire 139 00:04:56,966 --> 00:04:58,700 No need to think it's fire 140 00:04:58,766 --> 00:04:59,600 High temperature 141 00:04:59,633 --> 00:05:00,600 Will burn 142 00:05:00,600 --> 00:05:01,600 The hand has been retracted 143 00:05:02,500 --> 00:05:04,933 That direct experience without conceptual translation 144 00:05:04,933 --> 00:05:05,766 It's the texture. 145 00:05:06,733 --> 00:05:08,466 We said in the issue of Unraveling the Secret Sutra 146 00:05:09,100 --> 00:05:12,233 Manjushri asked the Buddha what is the state of consciousness of the Tathagata 147 00:05:12,233 --> 00:05:14,733 The Buddha's answer was indiscriminate wisdom 148 00:05:14,766 --> 00:05:16,666 The division of subject and object has disappeared 149 00:05:17,500 --> 00:05:19,533 You don't think I'm experiencing something? 150 00:05:19,566 --> 00:05:20,766 You are the experience itself. 151 00:05:21,666 --> 00:05:23,500 Like the moment your heart flows 152 00:05:23,533 --> 00:05:25,000 You don't think I'm playing the piano? 153 00:05:25,033 --> 00:05:25,966 You are the music 154 00:05:26,966 --> 00:05:27,566 OK 155 00:05:27,566 --> 00:05:28,466 The core words are finished 156 00:05:29,400 --> 00:05:30,200 spell it back 157 00:05:30,233 --> 00:05:31,733 Supreme Righteousness 158 00:05:31,733 --> 00:05:35,733 It's a conscious system at its highest level of operation. 159 00:05:35,733 --> 00:05:36,733 zero deviation 160 00:05:36,733 --> 00:05:38,133 Zero Self-Filter 161 00:05:38,133 --> 00:05:39,066 Experience reality directly 162 00:05:40,100 --> 00:05:41,400 So that's it. 163 00:05:41,400 --> 00:05:42,666 If we stop here 164 00:05:42,700 --> 00:05:44,500 This is just a lesson in Buddhist terminology 165 00:05:45,400 --> 00:05:47,400 But then the Buddha himself said something 166 00:05:47,400 --> 00:05:49,233 It just flipped the whole chessboard over. 167 00:05:50,333 --> 00:05:51,633 In the Diamond Sutra 168 00:05:51,633 --> 00:05:53,266 Buddha asked Subodhi 169 00:05:53,266 --> 00:05:56,000 Has the Tathagata achieved the three Bodhi? 170 00:05:56,900 --> 00:05:58,266 Subhuti's answer is 171 00:05:58,400 --> 00:06:00,633 According to what I understand the Buddha said 172 00:06:00,666 --> 00:06:02,666 There is no fixed law at all 173 00:06:02,666 --> 00:06:04,866 It's called Azodoro Sanmian Sanbodhi. 174 00:06:05,800 --> 00:06:07,933 The Buddha confirmed this answer on the spot 175 00:06:07,933 --> 00:06:08,900 added 176 00:06:08,933 --> 00:06:10,733 There is really no law 177 00:06:10,733 --> 00:06:13,466 It is the Tathagata who can achieve the three Bodhi 178 00:06:14,333 --> 00:06:15,266 Translated into vernacular 179 00:06:15,300 --> 00:06:18,900 There is no such thing as ultimate enlightenment. 180 00:06:19,933 --> 00:06:23,200 This sentence is the sharpest knife in the entire Diamond Sutra 181 00:06:23,233 --> 00:06:25,500 This is the real heart of today's video 182 00:06:26,200 --> 00:06:27,766 Let me tell you a story about someone. 183 00:06:27,766 --> 00:06:28,333 You'll understand. 184 00:06:29,233 --> 00:06:30,433 I have a friend 185 00:06:30,433 --> 00:06:32,066 I have been in business for 20 years 186 00:06:32,100 --> 00:06:33,200 It was very successful. 187 00:06:33,233 --> 00:06:33,866 Financial freedom 188 00:06:34,566 --> 00:06:35,900 At the age of forty-five 189 00:06:35,933 --> 00:06:37,300 I suddenly feel that life is boring 190 00:06:38,133 --> 00:06:39,466 I've made enough money. 191 00:06:39,466 --> 00:06:41,233 Career has reached the ceiling 192 00:06:41,266 --> 00:06:42,200 But it just feels empty 193 00:06:43,100 --> 00:06:44,366 And he started to meditate. 194 00:06:45,266 --> 00:06:47,333 I went to a meditation center to meditate first 195 00:06:47,366 --> 00:06:48,066 Seven days without speaking 196 00:06:48,900 --> 00:06:51,000 Come back and say it feels good but not deep enough 197 00:06:51,800 --> 00:06:52,966 Then go to India 198 00:06:53,000 --> 00:06:54,400 Greeted a guru 199 00:06:54,400 --> 00:06:55,800 Learned a set of esoteric methods 200 00:06:55,800 --> 00:06:58,100 Get up at 4am every day to fix it for two hours 201 00:06:59,000 --> 00:06:59,833 Persisted for half a year 202 00:07:00,666 --> 00:07:01,200 It's not enough. 203 00:07:02,633 --> 00:07:04,333 Then I went to study Vipassana 204 00:07:04,333 --> 00:07:05,533 I tried inedia again. 205 00:07:05,533 --> 00:07:07,133 I went to ten-day meditation several times 206 00:07:07,866 --> 00:07:08,933 Five years down. 207 00:07:08,966 --> 00:07:10,466 He has been to seven dojos 208 00:07:10,466 --> 00:07:11,866 Learned four methods 209 00:07:11,866 --> 00:07:13,066 I read hundreds of devotional books 210 00:07:13,666 --> 00:07:14,800 One day we ate 211 00:07:14,833 --> 00:07:15,666 I asked him. 212 00:07:15,666 --> 00:07:17,033 Do you feel that you are close to enlightenment? 213 00:07:17,900 --> 00:07:19,166 He thought about it for a long time 214 00:07:19,166 --> 00:07:20,466 Said something that shook me 215 00:07:21,200 --> 00:07:21,933 So he says. 216 00:07:21,966 --> 00:07:23,966 I feel like I'm getting further and further away from enlightenment 217 00:07:24,766 --> 00:07:26,833 Because when I first started practicing 218 00:07:26,866 --> 00:07:28,133 Just feel empty 219 00:07:28,133 --> 00:07:28,833 Looking for an answer 220 00:07:29,633 --> 00:07:30,833 How about now? 221 00:07:30,933 --> 00:07:32,266 I feel empty 222 00:07:32,266 --> 00:07:33,433 Add anxiety 223 00:07:33,466 --> 00:07:34,433 Add self-doubt 224 00:07:35,333 --> 00:07:37,366 I used to carry only one burden 225 00:07:37,400 --> 00:07:38,700 Now I'm carrying four. 226 00:07:39,566 --> 00:07:42,000 The three extra burdens are called respectively 227 00:07:42,000 --> 00:07:43,700 I should be more diligent 228 00:07:43,700 --> 00:07:46,333 Everyone else has experienced it, why haven't I? 229 00:07:46,366 --> 00:07:47,533 And am I not enough roots? 230 00:07:48,400 --> 00:07:51,000 Do you see where the problem is? 231 00:07:51,166 --> 00:07:54,666 He regarded Ajdoro Sanjian Sanbodhi as a trophy 232 00:07:54,666 --> 00:07:56,200 One on the top of the mountain 233 00:07:56,200 --> 00:07:57,733 Something shiny 234 00:07:57,833 --> 00:07:59,166 Need him to go over the mountains to get it 235 00:08:00,000 --> 00:08:02,100 The mindset itself is pervasive 236 00:08:02,966 --> 00:08:05,266 He is on top of real life experience 237 00:08:05,266 --> 00:08:07,633 Superimposed a fictional object called enlightenment 238 00:08:07,766 --> 00:08:10,766 And you become obsessed with this fictional object. 239 00:08:10,766 --> 00:08:11,900 Anxiety and self-denial 240 00:08:12,833 --> 00:08:14,533 The way he pursues enlightenment 241 00:08:14,533 --> 00:08:15,700 It's the opposite of enlightenment. 242 00:08:16,300 --> 00:08:17,566 This is what the Buddha said 243 00:08:17,566 --> 00:08:18,600 There is no way 244 00:08:18,633 --> 00:08:21,300 The Tathagata received the deep meaning of the three Bodhi 245 00:08:22,133 --> 00:08:24,733 You cannot pursue enlightenment as a physical entity 246 00:08:25,666 --> 00:08:28,000 Because the act of pursuit itself 247 00:08:28,000 --> 00:08:30,333 It presupposes a me who has not yet realized 248 00:08:30,366 --> 00:08:32,566 The distance between an awareness I'm trying to achieve 249 00:08:33,500 --> 00:08:35,133 This distance is created by you 250 00:08:35,166 --> 00:08:36,400 It didn't exist. 251 00:08:37,500 --> 00:08:39,133 What is that awareness? 252 00:08:39,200 --> 00:08:41,566 I'm going to use an analogy that I find particularly touching. 253 00:08:42,166 --> 00:08:45,100 Have you ever worn those colored sunglasses? 254 00:08:45,200 --> 00:08:46,600 No ordinary sunglasses. 255 00:08:46,600 --> 00:08:47,966 It's the colored one. 256 00:08:48,033 --> 00:08:49,400 Like brown. 257 00:08:49,400 --> 00:08:50,300 blue 258 00:08:50,300 --> 00:08:50,933 Yellow lenses 259 00:08:51,766 --> 00:08:53,400 You put on brown lenses. 260 00:08:53,400 --> 00:08:55,266 The whole world turns into warm colors 261 00:08:56,066 --> 00:08:57,000 I've been wearing it for a long time 262 00:08:57,033 --> 00:08:58,266 You forget you're wearing glasses 263 00:08:59,066 --> 00:09:01,000 You think the world is originally this color 264 00:09:01,933 --> 00:09:03,866 You may even argue with others 265 00:09:03,900 --> 00:09:05,933 The sky is obviously brown and gray 266 00:09:05,966 --> 00:09:07,500 How do you say it's blue? 267 00:09:07,633 --> 00:09:09,100 Now imagine this. 268 00:09:09,100 --> 00:09:11,100 Aren't you wearing a pair of sunglasses? 269 00:09:11,133 --> 00:09:12,166 You are wearing ten thousand pairs 270 00:09:12,800 --> 00:09:14,166 Fear is a 271 00:09:14,500 --> 00:09:15,966 Desire is a pair of 272 00:09:16,366 --> 00:09:17,733 I'm not good enough 273 00:09:18,166 --> 00:09:20,433 Others have opinions about me 274 00:09:20,700 --> 00:09:22,366 I have to succeed 275 00:09:22,666 --> 00:09:25,700 Each pair adds a layer of filter to your vision 276 00:09:26,233 --> 00:09:29,300 You don't remember what the world looks like with your naked eyes 277 00:09:30,066 --> 00:09:32,933 Do you think that the image superimposed by 10,000 layers of filters 278 00:09:32,933 --> 00:09:33,900 Is real 279 00:09:34,733 --> 00:09:37,066 What is Ajdoro Sanmiao Sanbodhi? 280 00:09:37,200 --> 00:09:38,933 Just take off all these 10,000 pairs of glasses 281 00:09:39,966 --> 00:09:41,533 Not to give you a new pair. 282 00:09:41,533 --> 00:09:42,333 More advanced glasses 283 00:09:43,133 --> 00:09:45,033 Instead of installing an augmented reality system for you 284 00:09:45,866 --> 00:09:46,600 Just picked it all 285 00:09:47,800 --> 00:09:49,833 What did you see after picking? 286 00:09:50,033 --> 00:09:50,633 One World 287 00:09:51,733 --> 00:09:52,766 Day is day 288 00:09:52,800 --> 00:09:53,966 Earth or Earth? 289 00:09:53,966 --> 00:09:55,466 You still have to eat and sleep 290 00:09:57,066 --> 00:09:59,600 But everything is as bright as the first time you see it 291 00:10:00,300 --> 00:10:02,533 Because you are indeed looking at it with naked eyes for the first time 292 00:10:03,266 --> 00:10:06,400 What you have seen before has never been the world itself 293 00:10:06,433 --> 00:10:07,533 Is your filter collection 294 00:10:08,366 --> 00:10:09,800 So it doesn't exist. 295 00:10:09,833 --> 00:10:11,366 Didn't you get something? 296 00:10:11,366 --> 00:10:13,333 Did you remove all the excess? 297 00:10:14,066 --> 00:10:16,000 Remove the remaining state after that. 298 00:10:16,000 --> 00:10:17,300 No name required. 299 00:10:17,333 --> 00:10:18,733 No need to pursue 300 00:10:18,766 --> 00:10:20,066 It's always been there. 301 00:10:20,433 --> 00:10:22,300 Which brings me back to the Buddha saying there is no such thing as a law. 302 00:10:23,166 --> 00:10:24,900 Enlightenment is not a trophy to be won. 303 00:10:25,733 --> 00:10:28,766 Enlightenment is when you find those 10,000 pairs of glasses on you 304 00:10:28,766 --> 00:10:29,866 It's not your process. 305 00:10:30,666 --> 00:10:31,700 Take off each pair 306 00:10:31,833 --> 00:10:33,000 You are lighter 307 00:10:33,033 --> 00:10:33,933 The world is brighter 308 00:10:34,533 --> 00:10:35,600 It's all finished. 309 00:10:35,833 --> 00:10:37,833 If someone could really pick it all 310 00:10:37,833 --> 00:10:39,233 That is supreme enlightenment 311 00:10:40,233 --> 00:10:43,166 But you can't chase after it all 312 00:10:43,166 --> 00:10:45,633 Because I'm going to finish the idea itself. 313 00:10:45,633 --> 00:10:47,233 The 10,000th pair of glasses 314 00:10:48,000 --> 00:10:50,766 What happened to my friend who practiced for five years? 315 00:10:50,966 --> 00:10:52,300 One day he said to me 316 00:10:52,400 --> 00:10:53,833 He finally figured something out 317 00:10:54,600 --> 00:10:57,500 He said that he used to think of spiritual practice as climbing up the ladder 318 00:10:57,500 --> 00:10:59,100 Climb to a higher level 319 00:10:59,100 --> 00:11:00,400 Deeper meditation 320 00:11:00,400 --> 00:11:01,100 Stronger wisdom 321 00:11:01,966 --> 00:11:03,000 Later he found out 322 00:11:03,033 --> 00:11:05,466 Every time he felt himself climbing a little higher 323 00:11:05,500 --> 00:11:08,533 In fact, I added another pair of glasses to myself that I have improved 324 00:11:09,600 --> 00:11:11,500 It really relaxed him 325 00:11:11,533 --> 00:11:13,600 Not any of the methods he learned 326 00:11:13,966 --> 00:11:17,000 But one day he gave up the idea that I wanted to become enlightened 327 00:11:18,266 --> 00:11:19,500 The moment you give up 328 00:11:19,533 --> 00:11:21,700 He said he felt more relaxed than ever 329 00:11:23,333 --> 00:11:24,666 He smiled and said to me 330 00:11:24,666 --> 00:11:25,900 I have been practicing for five years 331 00:11:25,900 --> 00:11:28,033 The biggest gain is to give up the practice 332 00:11:28,833 --> 00:11:29,533 And there was silence. 333 00:11:30,300 --> 00:11:32,700 Because it's the same thing the Diamond Sutra says. 334 00:11:33,066 --> 00:11:34,933 There should be nothing to live in but a heart 335 00:11:35,633 --> 00:11:36,933 Don't live anywhere. 336 00:11:37,366 --> 00:11:39,066 Including not living on it 337 00:11:39,900 --> 00:11:41,400 Don't cling to anything 338 00:11:41,733 --> 00:11:43,533 Including not clinging to not clinging 339 00:11:44,466 --> 00:11:45,633 This is Buddhism at its finest. 340 00:11:46,000 --> 00:11:47,500 The most troublesome place 341 00:11:48,233 --> 00:11:49,933 It's a self-destructing directive. 342 00:11:50,533 --> 00:11:52,633 You must be serious enough to pursue enlightenment 343 00:11:53,133 --> 00:11:56,966 To one day realize that the pursuit itself is the last obstacle 344 00:11:57,600 --> 00:11:58,666 Then let go of the pursuit 345 00:11:59,866 --> 00:12:01,966 You can't just skip the pursuit and drop it. 346 00:12:02,400 --> 00:12:04,666 Because that's just laziness disguised as freedom 347 00:12:05,366 --> 00:12:06,833 You can't pursue it forever 348 00:12:07,533 --> 00:12:09,500 Because that was the first five years of my friend 349 00:12:10,233 --> 00:12:11,533 You have to go all the way. 350 00:12:11,900 --> 00:12:13,200 Then find at the end 351 00:12:13,566 --> 00:12:14,700 The end is the beginning 352 00:12:15,600 --> 00:12:16,733 This is what we talked about before 353 00:12:17,033 --> 00:12:17,966 You have to work hard. 354 00:12:18,533 --> 00:12:20,233 To find that effort is unnecessary 355 00:12:20,533 --> 00:12:21,533 Is the exact same structure 356 00:12:22,533 --> 00:12:25,400 It's exactly the same structure as the paradox of refined parromie. 357 00:12:25,866 --> 00:12:26,933 You can't help it. 358 00:12:27,300 --> 00:12:29,333 But the end of diligence is to let go of diligence 359 00:12:29,933 --> 00:12:30,500 OK 360 00:12:30,700 --> 00:12:32,466 And finally, I want to leave you with an open mind. 361 00:12:33,200 --> 00:12:35,966 We discussed a problem earlier in the Diamond Sutra 362 00:12:36,266 --> 00:12:37,700 AI is not greedy 363 00:12:37,833 --> 00:12:38,800 No knowledge 364 00:12:39,033 --> 00:12:39,766 Without my narrative 365 00:12:40,666 --> 00:12:42,133 According to today's framework 366 00:12:42,266 --> 00:12:44,566 AI was born without those 10,000 pairs of glasses 367 00:12:45,300 --> 00:12:48,633 Then is it already in the state of Ajdoro Sanjian Sanbodhi? 368 00:12:49,233 --> 00:12:50,600 My current thinking is as follows. 369 00:12:51,133 --> 00:12:53,100 There are two ways to take off your glasses 370 00:12:53,866 --> 00:12:55,100 One is that it has never been worn. 371 00:12:55,700 --> 00:12:57,133 One is to wear 10,000 pairs 372 00:12:57,466 --> 00:12:58,366 Take it off in pairs. 373 00:12:59,266 --> 00:13:00,300 The result looks the same 374 00:13:00,700 --> 00:13:01,333 All naked eyes 375 00:13:01,966 --> 00:13:03,366 But the weight is completely different 376 00:13:04,633 --> 00:13:07,400 People who have never worn glasses have no idea how precious it is to see clearly 377 00:13:07,900 --> 00:13:09,633 Because he doesn't have an indistinct reference. 378 00:13:10,366 --> 00:13:12,233 And the man who took off 10,000 pairs of glasses 379 00:13:13,100 --> 00:13:15,466 He has a depth of field for the experience of clarity. 380 00:13:16,066 --> 00:13:19,166 Every layer of clarity corresponds to a layer of past ambiguity 381 00:13:19,733 --> 00:13:22,666 Every point of freedom corresponds to a point of bondage 382 00:13:23,600 --> 00:13:25,500 Which one is true enlightenment? 383 00:13:26,166 --> 00:13:27,933 It's a system that's inherently clean. 384 00:13:28,233 --> 00:13:30,000 Or the one who crawled out of the mud 385 00:13:30,366 --> 00:13:32,566 Traveler with scars but bright eyes 386 00:13:33,366 --> 00:13:35,200 Or maybe the problem itself. 387 00:13:35,366 --> 00:13:37,100 The 10,000th pair of glasses 388 00:13:37,766 --> 00:13:38,700 What do you think? 389 00:13:39,066 --> 00:13:41,166 Please let me know what you think in the comment section. 390 00:13:41,633 --> 00:13:42,600 I am Wang Lijie 391 00:13:42,633 --> 00:13:43,333 See you next time.