1 00:00:00,303 --> 00:00:02,036 The second half of form is emptiness 2 00:00:02,063 --> 00:00:03,956 holds the real secret of Buddhism 3 00:00:04,463 --> 00:00:06,336 Have you noticed something strange 4 00:00:06,902 --> 00:00:09,115 Many people study until form is emptiness 5 00:00:09,182 --> 00:00:11,555 then start fighting the world 6 00:00:11,743 --> 00:00:14,221 They think if everything is empty 7 00:00:14,223 --> 00:00:15,582 then work is empty 8 00:00:15,583 --> 00:00:16,742 money is empty 9 00:00:16,742 --> 00:00:17,975 and love is even more empty 10 00:00:18,182 --> 00:00:19,275 so all of it should be let go 11 00:00:19,542 --> 00:00:21,542 They grow more negative as they learn 12 00:00:21,542 --> 00:00:24,115 and see the world as an obstacle 13 00:00:24,263 --> 00:00:26,795 They want to erase every phenomenon 14 00:00:26,823 --> 00:00:29,356 and find a pure absolute emptiness 15 00:00:30,084 --> 00:00:32,136 But look back at the Heart Sutra 16 00:00:32,323 --> 00:00:33,357 What does it actually say 17 00:00:34,043 --> 00:00:34,756 Form is not separate from emptiness 18 00:00:35,083 --> 00:00:36,177 Emptiness is not separate from form 19 00:00:36,403 --> 00:00:37,116 Form is emptiness 20 00:00:37,403 --> 00:00:38,497 Emptiness is form 21 00:00:38,723 --> 00:00:39,076 You see 22 00:00:39,484 --> 00:00:42,097 The two halves mirror each other 23 00:00:42,284 --> 00:00:45,737 If form is emptiness means the nature of phenomena is empty 24 00:00:45,844 --> 00:00:47,896 then emptiness is form means 25 00:00:47,964 --> 00:00:50,056 the nature of emptiness is phenomena 26 00:00:50,164 --> 00:00:51,537 They are not two different things 27 00:00:52,123 --> 00:00:54,616 Most people digest only the first half 28 00:00:54,643 --> 00:00:56,857 then try to open the door with half a key 29 00:00:57,003 --> 00:00:58,457 and it never opens 30 00:00:58,763 --> 00:01:01,537 Today I want to give you the other half 31 00:01:02,470 --> 00:01:02,822 Hello 32 00:01:03,069 --> 00:01:03,543 everyone 33 00:01:03,790 --> 00:01:04,803 I am Leo Wang 34 00:01:05,109 --> 00:01:06,829 Buddhism has a concept 35 00:01:06,829 --> 00:01:11,323 that precisely captures form is emptiness and emptiness is form 36 00:01:11,350 --> 00:01:13,082 It is called the unity of nature and appearance 37 00:01:13,409 --> 00:01:14,189 Just four words 38 00:01:14,189 --> 00:01:18,562 yet perhaps the deepest code in all Buddhist teachings 39 00:01:18,949 --> 00:01:19,142 Nature 40 00:01:19,669 --> 00:01:21,103 means the nature of all things 41 00:01:21,469 --> 00:01:22,722 which is emptiness 42 00:01:23,070 --> 00:01:23,263 Appearance 43 00:01:23,669 --> 00:01:25,722 means how all things manifest 44 00:01:25,749 --> 00:01:29,922 the vivid world you see touch and imagine 45 00:01:30,309 --> 00:01:30,702 Unity 46 00:01:31,070 --> 00:01:31,662 means nonduality 47 00:01:31,990 --> 00:01:33,162 the very same thing 48 00:01:33,630 --> 00:01:35,349 The unity of nature and appearance means 49 00:01:35,350 --> 00:01:38,362 reality and phenomena were never separate 50 00:01:38,669 --> 00:01:42,323 Emptiness is not hidden behind phenomena 51 00:01:42,549 --> 00:01:44,722 Emptiness is phenomena themselves 52 00:01:45,590 --> 00:01:48,243 You do not pass through phenomena to find emptiness 53 00:01:48,309 --> 00:01:50,802 You see it right within the present phenomenon 54 00:01:51,586 --> 00:01:53,384 These four words matter 55 00:01:53,385 --> 00:01:57,559 because they expose the two traps practitioners fall into most 56 00:01:58,066 --> 00:02:00,319 The first trap is clinging to appearance and missing nature 57 00:02:00,625 --> 00:02:02,018 You see only phenomena 58 00:02:02,265 --> 00:02:03,438 and miss their essence 59 00:02:03,666 --> 00:02:07,319 You see money as real and permanent 60 00:02:07,465 --> 00:02:08,598 and grasp it desperately 61 00:02:08,825 --> 00:02:11,559 You see status as something you own 62 00:02:11,626 --> 00:02:12,959 and refuse to release it 63 00:02:13,265 --> 00:02:15,119 Good times make you ecstatic 64 00:02:15,186 --> 00:02:16,998 hard times leave you devastated 65 00:02:17,226 --> 00:02:19,839 Your mind is dragged around by appearances 66 00:02:19,906 --> 00:02:22,359 like a small boat tossed by waves 67 00:02:22,746 --> 00:02:25,858 This is ordinary life for most people 68 00:02:26,245 --> 00:02:27,399 The second trap is subtler 69 00:02:27,726 --> 00:02:29,459 seeking nature by rejecting appearance 70 00:02:29,765 --> 00:02:30,399 What does that mean 71 00:02:30,846 --> 00:02:32,538 After learning Buddhism 72 00:02:32,606 --> 00:02:34,258 you know phenomena are empty 73 00:02:34,406 --> 00:02:36,418 so you begin to hate phenomena 74 00:02:36,645 --> 00:02:37,999 The world feels like an obstacle 75 00:02:38,365 --> 00:02:39,445 Work is an obstacle 76 00:02:39,446 --> 00:02:40,318 Family is an obstacle 77 00:02:40,606 --> 00:02:41,739 Emotions are obstacles 78 00:02:42,085 --> 00:02:44,418 You want to flatten every wave 79 00:02:44,566 --> 00:02:47,098 and find a perfectly still surface 80 00:02:47,726 --> 00:02:50,565 Buddhism has a term for this mistake 81 00:02:50,566 --> 00:02:51,739 grasping emptiness wrongly 82 00:02:52,166 --> 00:02:54,098 You mistake emptiness for nothingness 83 00:02:54,205 --> 00:02:56,658 then use nothingness to deny everything 84 00:02:57,006 --> 00:03:00,578 Huineng sharply criticized this in the Platform Sutra 85 00:03:01,205 --> 00:03:03,339 He said if you try to think nothing 86 00:03:03,566 --> 00:03:05,779 and forcibly extinguish every thought 87 00:03:05,925 --> 00:03:07,459 when one thought ends you die 88 00:03:07,726 --> 00:03:08,598 and are reborn elsewhere 89 00:03:09,006 --> 00:03:10,059 This is a grave mistake 90 00:03:10,485 --> 00:03:12,258 You think you are pursuing freedom 91 00:03:12,286 --> 00:03:14,996 but you have put on another set of chains 92 00:03:15,223 --> 00:03:17,383 These two traps point in opposite directions 93 00:03:17,383 --> 00:03:19,676 yet make the same basic mistake 94 00:03:19,704 --> 00:03:22,597 They treat nature and appearance as two things 95 00:03:22,823 --> 00:03:24,037 then force a choice 96 00:03:24,223 --> 00:03:25,377 The first person chooses appearance 97 00:03:25,663 --> 00:03:26,477 and loses nature 98 00:03:26,744 --> 00:03:27,817 The second chooses nature 99 00:03:28,144 --> 00:03:28,996 and loses appearance 100 00:03:29,304 --> 00:03:30,616 But their unity tells you 101 00:03:30,823 --> 00:03:31,996 there is no need to choose 102 00:03:32,223 --> 00:03:34,236 because they were never two things 103 00:03:34,623 --> 00:03:35,676 Interestingly 104 00:03:35,744 --> 00:03:38,863 modern physics knew nothing of Buddhism 105 00:03:38,864 --> 00:03:40,547 yet reached the same conclusion 106 00:03:41,013 --> 00:03:42,107 In the early twentieth century 107 00:03:42,173 --> 00:03:44,707 physics faced a maddening question 108 00:03:45,173 --> 00:03:46,327 What exactly is light 109 00:03:46,973 --> 00:03:48,906 Newton said light was particles 110 00:03:49,253 --> 00:03:51,147 Huygens said light was waves 111 00:03:51,614 --> 00:03:53,267 The two camps argued for two centuries 112 00:03:53,573 --> 00:03:56,026 Then Thomas Young performed the double slit experiment 113 00:03:56,054 --> 00:03:57,933 showing that light creates interference 114 00:03:57,934 --> 00:03:59,267 a property of waves 115 00:03:59,573 --> 00:04:01,007 Everyone thought the debate was settled 116 00:04:01,253 --> 00:04:02,186 Light was a wave 117 00:04:02,534 --> 00:04:05,107 Then Einstein demonstrated the photoelectric effect 118 00:04:05,293 --> 00:04:07,812 showing light truly arrives as individual particles 119 00:04:07,814 --> 00:04:11,227 striking metal one by one and ejecting electrons 120 00:04:11,573 --> 00:04:13,406 So is light a wave or a particle 121 00:04:14,490 --> 00:04:18,248 Bohr finally offered an answer that felt uncomfortable 122 00:04:18,250 --> 00:04:19,968 but had to be accepted 123 00:04:19,969 --> 00:04:21,463 the principle of complementarity 124 00:04:22,089 --> 00:04:25,822 He said waves and particles are not two faces of light 125 00:04:25,969 --> 00:04:29,223 They are two descriptions of the same thing 126 00:04:29,569 --> 00:04:31,783 The apparatus you use to observe it 127 00:04:31,850 --> 00:04:33,983 determines how it appears to you 128 00:04:34,290 --> 00:04:36,903 Yet in itself it is not purely a wave 129 00:04:37,009 --> 00:04:38,622 nor purely a particle 130 00:04:38,810 --> 00:04:40,742 It is an indivisible whole 131 00:04:41,370 --> 00:04:42,283 Do you hear the parallel 132 00:04:42,889 --> 00:04:45,062 Wave and particle are not two things 133 00:04:45,610 --> 00:04:48,403 Just as nature and appearance are not two things 134 00:04:49,290 --> 00:04:51,942 Quantum field theory takes this logic deeper 135 00:04:52,249 --> 00:04:54,049 Within quantum field theory 136 00:04:54,049 --> 00:04:55,888 the foundation of the universe is not particles 137 00:04:55,889 --> 00:04:56,703 but fields 138 00:04:57,009 --> 00:04:59,463 Electromagnetic gravitational and Higgs fields 139 00:04:59,569 --> 00:05:01,982 pervade all of spacetime 140 00:05:02,449 --> 00:05:03,403 Then what are particles 141 00:05:03,689 --> 00:05:05,823 Particles are local excitations of fields 142 00:05:06,049 --> 00:05:07,122 The ocean is the field 143 00:05:07,569 --> 00:05:09,023 and waves are particles 144 00:05:09,210 --> 00:05:11,703 A wave is not something apart from the ocean 145 00:05:11,929 --> 00:05:16,901 It is the ocean taking form at one place and moment 146 00:05:17,207 --> 00:05:18,161 Remove the wave 147 00:05:18,447 --> 00:05:19,500 and the ocean remains 148 00:05:19,608 --> 00:05:20,560 But remove the ocean 149 00:05:20,767 --> 00:05:22,581 and no wave can exist 150 00:05:22,728 --> 00:05:23,567 Conversely 151 00:05:23,567 --> 00:05:27,300 a perfectly undisturbed ocean does not exist at the quantum level 152 00:05:27,447 --> 00:05:29,166 Even the so called vacuum 153 00:05:29,168 --> 00:05:30,860 is filled with quantum fluctuations 154 00:05:30,928 --> 00:05:33,500 as virtual particles continually arise and vanish 155 00:05:33,647 --> 00:05:34,240 In other words 156 00:05:34,608 --> 00:05:36,701 fields inevitably produce excitations 157 00:05:36,767 --> 00:05:38,740 the ocean inevitably forms waves 158 00:05:38,848 --> 00:05:40,940 nature inevitably manifests as appearance 159 00:05:41,093 --> 00:05:41,848 You see 160 00:05:41,848 --> 00:05:46,380 physics wrote in equations an intuition the Buddha had long ago 161 00:05:46,647 --> 00:05:48,860 Reality and phenomena cannot be separated 162 00:05:49,088 --> 00:05:51,060 The field is the nature of particles 163 00:05:51,088 --> 00:05:53,180 particles are manifestations of the field 164 00:05:53,408 --> 00:05:55,060 Nature and appearance are one 165 00:05:56,169 --> 00:05:58,582 And this is not only a discovery of physics 166 00:05:58,890 --> 00:06:01,422 Philosophy independently reached the same wall 167 00:06:01,890 --> 00:06:03,102 Three hundred and fifty years ago 168 00:06:03,210 --> 00:06:06,943 Spinoza proposed an idea then considered heretical 169 00:06:07,130 --> 00:06:09,862 Mind and matter are not two substances 170 00:06:09,929 --> 00:06:12,342 They are two attributes of one substance 171 00:06:12,650 --> 00:06:15,263 Like the front and back of a coin 172 00:06:15,369 --> 00:06:17,183 that remains one coin 173 00:06:17,489 --> 00:06:19,862 You can describe it through the mind 174 00:06:19,929 --> 00:06:22,303 or describe it through matter 175 00:06:22,450 --> 00:06:24,503 but you describe the same thing 176 00:06:25,181 --> 00:06:28,995 Modern consciousness science calls this dual aspect monism 177 00:06:29,382 --> 00:06:32,955 It is becoming a working hypothesis for more researchers 178 00:06:33,168 --> 00:06:33,654 Why 179 00:06:34,101 --> 00:06:38,075 Because consciousness research faces the hard problem 180 00:06:38,501 --> 00:06:41,015 How can a material brain produce subjective experience 181 00:06:41,541 --> 00:06:44,075 Neurons firing is an objective physical process 182 00:06:44,142 --> 00:06:45,555 yet when you smell coffee 183 00:06:45,582 --> 00:06:48,834 you have a subjective feeling physics cannot fully describe 184 00:06:49,101 --> 00:06:53,029 Matter and experience seem divided by an unbridgeable gulf 185 00:06:53,375 --> 00:06:55,849 But what if you view this through their underlying unity 186 00:06:56,375 --> 00:06:59,308 Perhaps matter and experience are not two things 187 00:06:59,736 --> 00:07:03,748 Perhaps neural activity and experience are not causally related 188 00:07:03,776 --> 00:07:05,534 one does not produce the other 189 00:07:05,536 --> 00:07:08,428 They are two descriptions of the same event 190 00:07:08,695 --> 00:07:11,308 just as wave and particle do not cause each other 191 00:07:11,336 --> 00:07:15,349 They are two faces of one thing seen in different ways 192 00:07:15,695 --> 00:07:17,589 The physical process is the experience 193 00:07:17,656 --> 00:07:19,428 and the experience is the physical process 194 00:07:19,896 --> 00:07:21,068 Nature and appearance are one 195 00:07:21,536 --> 00:07:23,349 Three completely independent paths 196 00:07:23,416 --> 00:07:25,748 Buddhism physics and philosophy 197 00:07:25,815 --> 00:07:27,829 converge on the same conclusion 198 00:07:27,976 --> 00:07:29,749 That is unlikely to be coincidence 199 00:07:30,057 --> 00:07:30,249 Now 200 00:07:30,376 --> 00:07:31,389 back to practice 201 00:07:31,696 --> 00:07:33,350 Once you understand this unity 202 00:07:33,376 --> 00:07:35,090 how will your life change 203 00:07:35,542 --> 00:07:36,336 First 204 00:07:36,336 --> 00:07:39,309 you no longer need to flee the world to find awakening 205 00:07:39,456 --> 00:07:41,150 Every phenomenon in this world 206 00:07:41,177 --> 00:07:42,615 every thought that arises 207 00:07:42,617 --> 00:07:44,776 every emotion arising and fading 208 00:07:44,776 --> 00:07:46,910 is emptiness revealing itself 209 00:07:47,216 --> 00:07:49,829 You need not destroy waves to find water 210 00:07:49,977 --> 00:07:51,790 The wave itself is water 211 00:07:51,977 --> 00:07:53,489 While carrying water and chopping wood 212 00:07:53,816 --> 00:07:55,350 emptiness is present 213 00:07:55,497 --> 00:07:56,809 While managing a company 214 00:07:57,136 --> 00:07:58,710 emptiness is present 215 00:07:58,776 --> 00:07:59,730 Even while you are angry 216 00:08:00,057 --> 00:08:01,910 emptiness is present 217 00:08:02,177 --> 00:08:04,256 Emptiness has never left you 218 00:08:04,256 --> 00:08:07,670 because it is not a destination waiting far away 219 00:08:07,737 --> 00:08:10,260 It is the ground beneath you now 220 00:08:10,527 --> 00:08:10,840 Second 221 00:08:11,208 --> 00:08:13,421 you no longer need to cling to the world 222 00:08:13,768 --> 00:08:16,421 because you know every wave will fall 223 00:08:16,727 --> 00:08:17,921 Money comes and goes 224 00:08:18,368 --> 00:08:20,020 status rises and falls 225 00:08:20,167 --> 00:08:21,861 relationships gather and part 226 00:08:22,167 --> 00:08:23,121 But when a wave falls 227 00:08:23,368 --> 00:08:24,361 does the water diminish 228 00:08:24,773 --> 00:08:25,573 No 229 00:08:25,727 --> 00:08:27,780 You will lose many things in life 230 00:08:28,047 --> 00:08:29,540 but from the perspective of water 231 00:08:29,568 --> 00:08:31,580 you have never lost anything 232 00:08:32,673 --> 00:08:33,887 This is the Middle Way 233 00:08:34,113 --> 00:08:35,027 Neither clinging to appearance 234 00:08:35,354 --> 00:08:36,567 nor denying appearance 235 00:08:36,753 --> 00:08:38,726 Neither obsessing over the shape of waves 236 00:08:38,874 --> 00:08:40,967 nor trying to destroy them 237 00:08:41,193 --> 00:08:44,246 Recognize water within the surging wave 238 00:08:44,274 --> 00:08:46,737 then surf it wholeheartedly 239 00:08:47,003 --> 00:08:47,857 Take an example 240 00:08:48,204 --> 00:08:49,516 You start a company 241 00:08:49,843 --> 00:08:50,762 give it everything 242 00:08:50,763 --> 00:08:51,816 and hold nothing back 243 00:08:52,243 --> 00:08:52,757 That is appearance 244 00:08:53,284 --> 00:08:54,536 and it is what you should do 245 00:08:54,964 --> 00:08:56,257 Yet you also know 246 00:08:56,284 --> 00:08:58,816 the company arose through causes and conditions 247 00:08:58,883 --> 00:09:00,896 It may succeed or fail 248 00:09:01,243 --> 00:09:03,617 Success does not increase your worth 249 00:09:03,643 --> 00:09:06,337 and failure does not reduce it 250 00:09:06,444 --> 00:09:07,516 because you are not the wave 251 00:09:07,763 --> 00:09:08,576 You are the water 252 00:09:08,924 --> 00:09:11,566 The rise and fall of waves does not change water 253 00:09:11,793 --> 00:09:13,147 This mindset is not indifference 254 00:09:13,434 --> 00:09:14,566 It does not mean you do not care 255 00:09:14,834 --> 00:09:15,546 Quite the opposite 256 00:09:15,954 --> 00:09:17,392 Because you do not fear losing 257 00:09:17,393 --> 00:09:19,846 you can finally act without holding back 258 00:09:20,114 --> 00:09:20,627 Not abiding in appearances 259 00:09:20,954 --> 00:09:22,457 lets you act with greater force 260 00:09:22,603 --> 00:09:25,936 The Diamond Sutra explains this perfectly 261 00:09:26,404 --> 00:09:26,957 The Buddha said 262 00:09:27,363 --> 00:09:29,497 Let the mind arise without abiding anywhere 263 00:09:29,843 --> 00:09:31,776 Not abiding means not clinging 264 00:09:31,883 --> 00:09:33,936 but the Buddha did not say do not let the mind arise 265 00:09:34,204 --> 00:09:36,257 He said let the mind arise 266 00:09:36,603 --> 00:09:37,676 You still need a heart 267 00:09:38,044 --> 00:09:39,242 still need aspirations 268 00:09:39,243 --> 00:09:40,117 still need to act 269 00:09:40,404 --> 00:09:41,617 still need to love 270 00:09:41,843 --> 00:09:44,712 Only let your mind abide nowhere 271 00:09:44,978 --> 00:09:45,611 What is that like 272 00:09:46,139 --> 00:09:48,391 Like the vacuum state in quantum field theory 273 00:09:48,739 --> 00:09:50,552 The vacuum is not nothing 274 00:09:50,578 --> 00:09:53,192 It is filled with the zero point energy of fields 275 00:09:53,338 --> 00:09:55,271 ready to excite particles 276 00:09:55,338 --> 00:09:57,151 and produce phenomena 277 00:09:57,338 --> 00:10:00,631 Yet the vacuum clings to no particle 278 00:10:00,779 --> 00:10:01,531 When particles arrive 279 00:10:01,818 --> 00:10:03,111 the vacuum does not reject them 280 00:10:03,338 --> 00:10:04,131 When particles leave 281 00:10:04,458 --> 00:10:05,912 the vacuum does not hold them 282 00:10:06,218 --> 00:10:10,179 The vacuum embodies a mind that arises without abiding 283 00:10:10,646 --> 00:10:11,525 At this point 284 00:10:11,526 --> 00:10:15,738 I want to answer a concern viewers often raise 285 00:10:16,085 --> 00:10:16,898 Someone says 286 00:10:17,006 --> 00:10:19,939 Understanding emptiness made me more anxious 287 00:10:20,046 --> 00:10:23,299 Before I had a solid self to rely on 288 00:10:23,366 --> 00:10:25,618 Now even the self is empty 289 00:10:25,685 --> 00:10:27,738 I feel no ground beneath my feet 290 00:10:27,805 --> 00:10:29,459 as if suspended in midair 291 00:10:30,085 --> 00:10:30,799 This feeling 292 00:10:31,166 --> 00:10:33,378 was anticipated long ago in Buddhism 293 00:10:33,725 --> 00:10:36,258 It is the symptom of rejecting appearance to seek nature 294 00:10:36,605 --> 00:10:38,724 You split nature from appearance 295 00:10:38,725 --> 00:10:40,419 then stand on the side of nature 296 00:10:40,565 --> 00:10:43,138 fearfully watching the world you abandoned 297 00:10:43,325 --> 00:10:46,147 You feel lonely empty and ungrounded 298 00:10:46,614 --> 00:10:47,507 But notice 299 00:10:47,573 --> 00:10:48,812 your fear arises 300 00:10:48,813 --> 00:10:51,346 because you quietly assumed a position 301 00:10:51,693 --> 00:10:53,706 You think emptiness means nothing exists 302 00:10:53,813 --> 00:10:56,027 You think no self means you disappear 303 00:10:56,214 --> 00:10:56,807 That is not emptiness 304 00:10:57,134 --> 00:10:58,427 It is the nihilistic view 305 00:10:58,933 --> 00:11:02,857 Nagarjuna devoted the Middle Way Treatise to refuting this view 306 00:11:03,364 --> 00:11:06,056 The unity of nature and appearance says the opposite 307 00:11:06,283 --> 00:11:07,397 Emptiness does not mean nothingness 308 00:11:07,724 --> 00:11:09,336 Emptiness is the ground of everything 309 00:11:09,564 --> 00:11:12,456 Just as the quantum vacuum is not dead nothingness 310 00:11:12,484 --> 00:11:14,897 but an ocean alive with possibility 311 00:11:15,444 --> 00:11:17,056 Your self has not disappeared 312 00:11:17,084 --> 00:11:18,777 Your self is still here 313 00:11:18,804 --> 00:11:21,498 It has shifted from solid to dependently arisen 314 00:11:21,523 --> 00:11:25,498 from a fixed stone into an ever flowing river 315 00:11:26,084 --> 00:11:26,956 Has the river disappeared 316 00:11:27,410 --> 00:11:28,210 No 317 00:11:28,444 --> 00:11:30,537 It simply exists in another way 318 00:11:30,804 --> 00:11:33,975 one far freer than a stone 319 00:11:34,522 --> 00:11:35,514 A stone cannot change shape 320 00:11:35,721 --> 00:11:36,640 cannot turn 321 00:11:36,642 --> 00:11:37,935 and cannot adapt 322 00:11:38,241 --> 00:11:39,174 A river can 323 00:11:39,442 --> 00:11:41,374 It flows around a mountain 324 00:11:41,402 --> 00:11:43,215 fills every hollow 325 00:11:43,321 --> 00:11:45,174 and becomes a waterfall at a cliff 326 00:11:45,721 --> 00:11:48,014 Practice is not becoming a stone 327 00:11:48,162 --> 00:11:50,564 Practice is becoming water 328 00:11:50,952 --> 00:11:53,924 So next time emptiness makes you panic 329 00:11:53,952 --> 00:11:55,125 try one thing 330 00:11:55,471 --> 00:11:57,605 Do not think about what emptiness means 331 00:11:58,192 --> 00:11:58,745 Stop 332 00:11:59,192 --> 00:12:00,965 and look at the world before you 333 00:12:01,351 --> 00:12:02,225 The cup on the table 334 00:12:02,591 --> 00:12:03,644 the tree outside 335 00:12:03,711 --> 00:12:05,044 your breath right now 336 00:12:05,432 --> 00:12:06,705 Are these things real 337 00:12:07,418 --> 00:12:08,217 Yes 338 00:12:08,552 --> 00:12:09,705 Can you experience them 339 00:12:10,118 --> 00:12:10,918 Yes 340 00:12:11,312 --> 00:12:15,384 Are they also dependent impermanent and without inherent existence 341 00:12:15,998 --> 00:12:16,742 Yes 342 00:12:16,896 --> 00:12:17,810 Do you see it 343 00:12:18,455 --> 00:12:21,948 You need not choose between reality and emptiness 344 00:12:22,376 --> 00:12:23,988 Both are true 345 00:12:24,376 --> 00:12:27,070 The cup is both real and empty 346 00:12:27,376 --> 00:12:30,868 You are here yet no fixed unchanging you exists 347 00:12:31,455 --> 00:12:33,430 These descriptions do not conflict 348 00:12:33,856 --> 00:12:36,530 Just as light is both wave and particle 349 00:12:36,656 --> 00:12:38,035 there is no conflict 350 00:12:38,462 --> 00:12:41,434 When you truly feel this in direct experience 351 00:12:41,702 --> 00:12:43,555 you notice something strange 352 00:12:43,982 --> 00:12:45,515 Fear disappears 353 00:12:45,982 --> 00:12:47,675 not because you found an answer 354 00:12:47,742 --> 00:12:50,915 but because the question itself was false 355 00:12:51,421 --> 00:12:54,954 You thought you had to choose between being and nothingness 356 00:12:55,181 --> 00:12:57,594 then discovered no choice was needed 357 00:12:58,141 --> 00:13:00,155 This is the power of their unity 358 00:13:00,582 --> 00:13:01,454 It does not solve the problem 359 00:13:01,982 --> 00:13:03,395 It makes the problem disappear 360 00:13:04,318 --> 00:13:06,971 But I want to leave one larger question 361 00:13:07,397 --> 00:13:10,170 If fields and particles are one in physics 362 00:13:10,237 --> 00:13:13,410 if mind and matter are one in Spinoza 363 00:13:13,438 --> 00:13:16,410 if nature and appearance are one for the Buddha 364 00:13:16,438 --> 00:13:19,270 why is our daily experience not unified 365 00:13:19,718 --> 00:13:22,991 Why do we live in a world split into subject and object 366 00:13:23,397 --> 00:13:25,371 Why does what is originally nondual 367 00:13:25,438 --> 00:13:28,030 split into inner and outer within consciousness 368 00:13:28,318 --> 00:13:31,030 self and world observer and observed 369 00:13:31,397 --> 00:13:33,070 How does this division happen 370 00:13:33,930 --> 00:13:35,623 Buddhism calls it ignorance 371 00:13:36,090 --> 00:13:37,822 Physics has no answer yet 372 00:13:38,129 --> 00:13:40,902 Perhaps this is the deepest secret of the universe 373 00:13:41,210 --> 00:13:43,062 Not what the One looks like 374 00:13:43,170 --> 00:13:45,503 but why it must split into two 375 00:13:45,849 --> 00:13:46,483 What do you think 376 00:13:47,090 --> 00:13:49,449 If you have ever experienced in life 377 00:13:49,450 --> 00:13:52,582 a moment when nature and appearance became one again 378 00:13:52,729 --> 00:13:54,275 I would love to hear about it 379 00:13:54,582 --> 00:13:55,295 I am Leo Wang 380 00:13:55,702 --> 00:13:56,675 See you next time