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"Wu Zhuangyuan Su Qier" is Zhou Xingchi's deepest Buddhist scripture

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A few days ago

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I got a private message

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A viewer told me

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He's been delivering food recently.

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He's not there to experience life.

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It's not that he's too idle - he's really out of money

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The conditions in his family are not bad

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He's a rich kid.

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The first half of his life in his own words

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Not like a person - not a playboy

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It's about identity.

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I always feel like what kind of character I am

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Something has happened to him over the years

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hit rock bottom

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A few days ago, he revisited < Wu Zhuangyuan Su Qier >

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I saw the downfall of Xing Ye and his father

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Tears come down

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So he says.

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He went to deliver food

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Not just for the money

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It is to break the role identity in thinking

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What role do I really think I am?

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Hello

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Hello.

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I am Wang Lijie

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I've read this private message several times

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It wasn't his situation that moved me.

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It was the interpretation that he came up with.

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So he says.

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< Wuzhuang Su Qier > Although there is no < The Matrix >

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< Inception > < People Without Surnames > So Tech Hardcore

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But it's about something simpler and deeper.

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The Breaking of Egotism and Identity

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This observation is too accurate

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Accurate enough that I had to make it into an issue

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Today I will follow his train of thought

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Let me tell you something.

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What kind of thing did Zhou Xingchi put

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Packaged as a comedy

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We haven't understood it for 30 years

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So here's what I'm saying.

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"Su Qier, the champion of martial arts," is actually a Buddhist scripture.

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It talks about the most difficult dharma

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The core concept

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solipsism

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Don't be in a hurry to refute

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Most people remember "Wu Zhuangyuan Su Qier"

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It is such a line - the rich young master Su Can is ignorant

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Go to the top spot

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He ended up being framed as a beggar

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Humiliated

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Finally, he became the Eighteen Palms of Dragon Suppression

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Become the leader of the Beggar Gang

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The emperor himself came to beg him to come out of the mountain

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He said gracefully

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This is public opinion

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Turn away

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This is a standard lossy comeback story

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That sounds like the right understanding.

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But what's the problem?

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Here's the thing.

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If this is really a comeback story

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At the end, Su Can should go back to being an official

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He should ask the emperor to get back everything he lost, and he should rebuild the glory of the family

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But Zhou Xingchi didn't let him do it

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He let Su Can stay among the beggars

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The emperor is here

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He's not leaving.

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Glory and wealth lie ahead

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He doesn't want

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This is strange - if the whole core of the movie is a counterattack

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Then the ending doesn't stand at all

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What is the real kernel?

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The real kernel is

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Su Can was in the process

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Take everything in yourself that is not his

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Peeled off layer by layer

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The identity of the young master

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Is it him?

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No.

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It was given to him by his father

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The identity of the champion

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Is it him?

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No.

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That's a name he wants

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The identity of the rich party

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Is it him?

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No.

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That's the label attached to the family he was born into

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After all these things are stripped bare

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The rest of that thing

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That's him!

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And what's left over

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It just doesn't need any identity to carry

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So when the emperor came to give him a new identity

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He doesn't need it anymore.

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He has experienced the complete collapse of his identity

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He knows what identity is

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This is the self-attachment in Buddhism

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What does ego mean?

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What do you think you are

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You think you are the president of a company

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You think you are a graduate of a prestigious school

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You think you are a middle-class person with a car and a house

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You think you are a father, a son, and a husband

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These are thought to add up

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The thing that makes you wake up every day and confirm that I'm still me

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It's like the layers of clothing you're wearing.

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It's been worn for a long time

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You think your clothes are your skin

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The Buddha said this most directly 2,500 years ago

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He himself is a most extreme example

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He was the crown prince of Kapilavastu.

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The future king

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Beautiful wife and newborn son

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Three palaces, serving hundreds of people

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He got up in the middle of the night.

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I glanced at my sleeping wife and children

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Over the wall and gone

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The first thing you do when you leave the palace

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I shaved my hair

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Replace the brocade robe with a beggar's rag

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Go to the forest and beg with the ascetics

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What's he doing?

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He is actively and completely stripping himself of all identities

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He wants to see

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Peel off the skin of the prince, peel off the skin of the husband

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Peel off the skin of father

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The rest of that thing

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What is it?

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You see

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Buddha and Su Can

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Do the same thing

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The only difference is that

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Buddha took the initiative to peel

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Su Can was stripped by fate

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The Sangha founded by the Buddha

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From the very beginning, it was a group of beggars

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The original meaning of the word bhikkhu

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Beggars

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Holding a bowl every morning

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Go house to house begging

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What to eat

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After eating, meditation, practice, and teaching

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They have no property, no house

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No family, no career, no official position

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They purposely cut out anything that could create an identity.

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Why is that?

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Because the Buddha discovered something

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As long as you still have any tags on you

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You're still anxious about this label

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Fear for this label, pain for this label

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You are the boss.

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You are afraid that the company will go bankrupt

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You're a celebrity.

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You are afraid of losing your reputation

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You're a rich man.

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You are afraid of becoming poor

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The more labels

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The tighter you are strangled

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The Beggar Gang

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As the first gang in the world in the movie

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It is precisely the mirror image of the prototype of the Sangha in the secular world

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The most numerous, the most influential, the lowest status

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Yet the freest

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Zhou Xingchi put Su Can in the Beggar Gang

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Not a random organization

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It means something.

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So much for that.

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I want to tell you about two real ancient people

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For more than two thousand years

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Countless people have made their own choices in the face of identity collapse

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I picked the two most extreme - one got the question wrong

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Someone who answered this question gave people goosebumps

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Their stories are written into the textbooks of all Chinese children

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But when we read it as children

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No one told us that these two stories were actually two answers to the same question

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The first one.

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Called Xiang Yu

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Xiang Yu was a nobleman of Chu

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In their twenties

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30-Year-old Feng Xichu Overlord

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Command hundreds of thousands of troops

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At that time, the world was basically under his feet

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He is one of the most dazzling teenage heroes in Chinese history

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Then at the age of thirty-one

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He was besieged by Liu Bang at the Battle of Gaixia

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embattled

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Yu Ji killed herself

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He broke through with the remaining dozens of riders

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All the way to the edge of the Wujiang River

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There is a pavilion by the Wujiang River

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Waiting for him on the shore with a small boat

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The pavilion chief told him

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Although Jiangdong is small

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Thousands of miles

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Hundreds of thousands of people

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Yizu Wang Ye

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It means - King, please cross the river

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There are still hundreds of thousands of troops in Jiangdong

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And a thousand miles of land

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You can regroup after you cross the river

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Be king again

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How did Xiang Yu answer?

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He laughed.

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Say - Death to Heaven I

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How can I do it?

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Let him alone

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Live up to your heart

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It means that

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God wants me to die

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Why should I cross the river?

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Even if Jiangdong's father doesn't laugh at me

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Can I not feel guilty?

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Then he killed himself

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The 31-year-old overlord of Xichu

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I wiped my neck on the edge of the Wujiang River

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I want you to think about this.

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The pavilion chief's boat is really there

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The hundreds of thousands of soldiers in Jiangdong are really still there

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It's true that the base of thousands of miles is still there

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He actually has cards in his hand to play.

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But he can't type it

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The reason why he can't fight is not that he doesn't have the strength or the soldiers.

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It's not that he has no money - it's that he can't get through the hurdle in his own heart

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That hurdle is called - the Overlord of Xichu

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He thought he was the overlord of Xichu

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How could the Overlord of Xichu lose?

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How could the Overlord of Xichu escape?

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How could the Overlord of Xichu not be able to lift his head in front of the Jiangdong Fathers?

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The identity of this Western Chu overlord

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Heavier than his life

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It wasn't Liu Bang who killed him in the end

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Not Han Xin

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Not the hundreds of thousands of troops lying in ambush under Gaixia

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It's his own ego.

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When Sima Qian wrote this paragraph, he used a word (one sentence).

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It's called Shameless Jiangdong Fathers

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These seven words

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It became a collective psychological symptom in Chinese

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Who do you think you are?

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Fell

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You feel like you'll never see your face again

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This feeling

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Many people have

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But think about it.

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What do the Jiangdong fathers really care about?

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What they care about is whether Xiang Yu can come back and keep them alive

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It's not whether the name Xiang Yu is good or not

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It was Xiang Yu himself

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Put that name above everyone else

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Second person

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It's Su Dongpo.

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Su Dongpo was forty-two years old

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He was almost beheaded because of the Wutai poetry case

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Finally save a life

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He was demoted to Huangzhou, Hubei and became a titular petty official

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Call the deputy envoy

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Originally, he was a close minister of the Son of Heaven and a scholar of Hanlin

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The most dazzling literati in the capital

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The emperor personally chatted with him

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overnight

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He becomes a marginal person who doesn't even get his own salary

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A large group of family members followed him to Huangzhou

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Squeezed in a dilapidated house

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Even eating is a problem

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According to the general script

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Such people usually have several options when they get to this point

270
00:09:44,333 --> 00:09:46,333
One is to write poems every day to express grievances

271
00:09:46,366 --> 00:09:48,133
Waiting for the court to rehabilitate him

272
00:09:48,133 --> 00:09:49,766
One is depression

273
00:09:49,800 --> 00:09:51,900
The body breaks down within a few years

274
00:09:52,100 --> 00:09:55,033
Another way is to find a way to curry favor with people

275
00:09:55,033 --> 00:09:57,133
Strive to return to the center of power

276
00:09:57,366 --> 00:09:58,966
Su Dongpo didn't leave any

277
00:09:59,166 --> 00:10:00,133
What did he do?

278
00:10:00,500 --> 00:10:03,300
He found a barren slope in the east of Huangzhou

279
00:10:03,300 --> 00:10:04,833
Open up wasteland and farm by yourself

280
00:10:05,000 --> 00:10:06,933
I gave myself a new name

281
00:10:06,933 --> 00:10:08,400
Dongpo Jushi

282
00:10:08,633 --> 00:10:09,800
From this moment on

283
00:10:09,833 --> 00:10:11,700
That Hanlin scholar Su Shi

284
00:10:11,700 --> 00:10:14,400
Su Shi, the minister of culture next to the emperor

285
00:10:14,433 --> 00:10:17,700
The Su Shi who was respectfully called Lord Su

286
00:10:17,733 --> 00:10:19,066
He voluntarily died

287
00:10:19,266 --> 00:10:20,866
A new person comes to life

288
00:10:20,866 --> 00:10:22,066
It's Su Dongpo.

289
00:10:22,200 --> 00:10:24,466
What did Su Dongpo do in Huangzhou?

290
00:10:24,633 --> 00:10:28,666
He studies how to make delicious cheap pork that the locals don't like to eat

291
00:10:28,700 --> 00:10:30,166
Invented Dongpo Pork

292
00:10:30,333 --> 00:10:31,633
He makes his own wine.

293
00:10:31,633 --> 00:10:35,233
Study how to make delicious food from the cheapest rice

294
00:10:35,800 --> 00:10:37,066
He can't sleep at night.

295
00:10:37,100 --> 00:10:40,233
Ask a friend to climb to the courtyard of Chengtian Temple to watch the moon

296
00:10:40,266 --> 00:10:42,466
I came back and wrote < Remember Chengtian Temple Night Tour >

297
00:10:42,566 --> 00:10:45,466
He took a boat to Chibi by the Yangtze River

298
00:10:45,466 --> 00:10:48,100
Wrote < Chibi Fu > < Houchibi Fu >

299
00:10:48,100 --> 00:10:50,266
< Niannu Jiao · Chibi Nostalgia >

300
00:10:50,400 --> 00:10:53,433
The best articles in the history of Chinese literature

301
00:10:53,433 --> 00:10:57,000
Almost all of them were written during the years when Huangzhou was demoted

302
00:10:57,266 --> 00:11:01,266
You heard it clearly - Su Dongpo's highest achievement in his life

303
00:11:01,266 --> 00:11:04,133
Not when he was a Hanlin scholar

304
00:11:04,166 --> 00:11:08,000
It was when he was stripped naked and thrown into Huangzhou

305
00:11:08,100 --> 00:11:09,733
More ruthless is yet to come

306
00:11:10,066 --> 00:11:12,466
Su Dongpo was later demoted to Huizhou

307
00:11:12,466 --> 00:11:14,966
He was later demoted to Danzhou, Hainan

308
00:11:15,433 --> 00:11:16,533
In that era

309
00:11:16,533 --> 00:11:20,033
Being demoted to Hainan is basically sentenced to exile to death

310
00:11:20,433 --> 00:11:25,000
But when he arrived in Huizhou, he wrote a sentence - 300 lychees a day

311
00:11:25,000 --> 00:11:27,166
Be a Lingnan native

312
00:11:27,666 --> 00:11:28,566
Arrived in Hainan

313
00:11:28,566 --> 00:11:32,900
He worked with the locals, he farmed, he taught, he taught.

314
00:11:32,933 --> 00:11:35,100
Calling myself Ben Daner

315
00:11:35,500 --> 00:11:38,133
Parasitic Xishu - he said

316
00:11:38,133 --> 00:11:40,166
I am originally from Hainan

317
00:11:40,200 --> 00:11:42,533
I just live in Sichuan

318
00:11:42,966 --> 00:11:45,533
Did you see what he was doing?

319
00:11:45,700 --> 00:11:47,400
Every time you are picked by fate

320
00:11:47,433 --> 00:11:51,400
He took the initiative to take advantage of the situation and take down a deeper layer

321
00:11:52,033 --> 00:11:53,666
The skin of famous officials in the capital

322
00:11:53,833 --> 00:11:55,133
He peeled it in Huangzhou

323
00:11:55,666 --> 00:11:57,633
The skin of scholar-bureaucrats in the Central Plains

324
00:11:57,633 --> 00:11:59,100
He peeled it in Lingnan

325
00:11:59,333 --> 00:12:01,066
The skin of the Han people

326
00:12:01,100 --> 00:12:02,666
He peeled it in Hainan.

327
00:12:02,866 --> 00:12:03,833
Grasp to the end

328
00:12:03,866 --> 00:12:08,833
What he has left is not a loser, not an exile, not a down-and-out scholar

329
00:12:09,166 --> 00:12:12,433
What he has left is a clean and free one

330
00:12:12,433 --> 00:12:15,133
People who can settle down anywhere

331
00:12:15,600 --> 00:12:17,000
Xiang Yu and Su Dongpo

332
00:12:17,266 --> 00:12:19,100
They are all people who have been stabbed by fate

333
00:12:19,533 --> 00:12:23,766
Xiang Yu grabbed the skin of the Overlord of Xichu tightly and didn't let it fall off

334
00:12:23,766 --> 00:12:25,833
Finally died on the edge of the Wujiang River

335
00:12:26,133 --> 00:12:28,866
Su Dongpo took the initiative to take the knife of fate

336
00:12:28,866 --> 00:12:31,900
Pull off the rest layer by layer

337
00:12:32,066 --> 00:12:35,033
In the end, I became a person who could not be killed

338
00:12:35,566 --> 00:12:38,566
These two people demonstrated two different answers to the same question

339
00:12:39,200 --> 00:12:41,100
This question is not from the past

340
00:12:41,100 --> 00:12:44,800
This is for anyone who has stood on the top of a mountain and fallen off.

341
00:12:44,800 --> 00:12:46,966
The question that is still being answered repeatedly today

342
00:12:47,600 --> 00:12:49,500
I want to tell my delivery friend

343
00:12:49,766 --> 00:12:53,333
And tell everyone who's ever fallen - the bottom you think

344
00:12:53,566 --> 00:12:55,200
And your true objective situation

345
00:12:55,733 --> 00:12:57,333
There may be a big gap.

346
00:12:58,066 --> 00:13:01,333
It's a very cruel, but also very liberating, truth.

347
00:13:02,033 --> 00:13:04,733
A man who once stood on the top of a mountain and then fell

348
00:13:05,066 --> 00:13:08,166
Many times he has tangible and intangible assets

349
00:13:08,700 --> 00:13:12,066
His education, his connections, his past experience

350
00:13:12,266 --> 00:13:14,533
The knowledge that has been tempered in him

351
00:13:14,833 --> 00:13:17,433
Still far ahead of most of his peers

352
00:13:18,266 --> 00:13:20,833
He actually just needs to let go of who I used to be

353
00:13:21,066 --> 00:13:23,766
Re-layout from the present moment

354
00:13:23,933 --> 00:13:25,366
The win rate is still high

355
00:13:26,000 --> 00:13:27,633
Su Dongpo is proof

356
00:13:28,200 --> 00:13:29,633
The boat on the edge of the Wujiang River

357
00:13:29,933 --> 00:13:32,333
Everybody who's fallen has one under their foot.

358
00:13:33,366 --> 00:13:34,166
But he can't see

359
00:13:34,733 --> 00:13:36,166
He can't see because

360
00:13:36,333 --> 00:13:38,666
I blindfolded him.

361
00:13:39,233 --> 00:13:42,100
He kept his eyes fixed on the old me

362
00:13:42,433 --> 00:13:45,066
He can't see what cards I'm actually holding now

363
00:13:45,433 --> 00:13:47,366
He plays a movie in his head every day

364
00:13:47,733 --> 00:13:49,433
The film is called "If Only". 

365
00:13:50,166 --> 00:13:52,000
If I hadn't made that decision

366
00:13:52,433 --> 00:13:54,400
If I had listened to that advice

367
00:13:54,600 --> 00:13:58,833
If that person hadn't appeared in the first place, if at the beginning

368
00:13:59,233 --> 00:14:03,500
This movie will play in his mind for three, five or even ten years

369
00:14:03,500 --> 00:14:04,633
In the past three or five years

370
00:14:04,633 --> 00:14:06,000
What he really missed

371
00:14:06,000 --> 00:14:07,900
It's not a chance someone else gave him.

372
00:14:07,900 --> 00:14:11,200
It's the good card he's always held in his hand

373
00:14:11,633 --> 00:14:13,833
So Buddhism talks about breaking the ego

374
00:14:13,833 --> 00:14:16,166
It's not about giving up what you have.

375
00:14:16,533 --> 00:14:18,233
Buddhism talks about breaking the ego

376
00:14:18,233 --> 00:14:22,000
So you can see what you really have in your hands

377
00:14:22,400 --> 00:14:24,900
What do you think you have that you don't?

378
00:14:25,366 --> 00:14:29,133
What do you think you're not actually holding?

379
00:14:29,433 --> 00:14:30,766
Once you can see it that way

380
00:14:30,766 --> 00:14:35,900
You won't waste another second on who I used to be

381
00:14:36,800 --> 00:14:39,966
Would you use that moment to think - today

382
00:14:40,000 --> 00:14:40,800
now

383
00:14:40,800 --> 00:14:42,166
What can I do?

384
00:14:42,666 --> 00:14:45,866
There's a line that Eckhart Tory says in his book.

385
00:14:46,000 --> 00:14:48,700
I thought about it a lot later

386
00:14:49,900 --> 00:14:52,966
To the effect - pain will do one thing for you

387
00:14:53,000 --> 00:14:57,166
That is, the things that think you are you, but are not you

388
00:14:57,166 --> 00:14:58,933
Peel off layer by layer

389
00:14:59,200 --> 00:15:00,500
You heard me

390
00:15:00,500 --> 00:15:02,500
Pain is not here to torture you

391
00:15:02,533 --> 00:15:04,400
Pain is here to help you

392
00:15:04,533 --> 00:15:06,600
It is a knife sent by the universe

393
00:15:06,600 --> 00:15:09,833
We cut away the fat that doesn't belong to you.

394
00:15:10,100 --> 00:15:11,300
The more you resist

395
00:15:11,333 --> 00:15:12,633
The deeper the knife cuts

396
00:15:12,866 --> 00:15:14,000
The more you accept

397
00:15:14,033 --> 00:15:15,133
The more accurate the knife cuts

398
00:15:15,533 --> 00:15:16,566
Wait until the end

399
00:15:16,600 --> 00:15:17,633
You will find

400
00:15:17,666 --> 00:15:20,366
The most central thing that can't be cut off

401
00:15:20,400 --> 00:15:21,666
The real you

402
00:15:22,033 --> 00:15:22,933
This thing

403
00:15:22,933 --> 00:15:24,100
Su Can understands

404
00:15:24,233 --> 00:15:25,233
Buddha understood

405
00:15:25,466 --> 00:15:26,700
Su Dongpo understands

406
00:15:27,000 --> 00:15:28,833
My delivery friend

407
00:15:28,833 --> 00:15:29,533
I understand.

408
00:15:30,033 --> 00:15:31,466
And Su Dongpo's gesture

409
00:15:31,600 --> 00:15:34,033
It is not a luxury that belongs only to the ancients

410
00:15:34,433 --> 00:15:36,200
And I want to talk about someone a little bit closer.

411
00:15:36,500 --> 00:15:39,600
Let you see this way of living is still happening today

412
00:15:40,200 --> 00:15:41,600
His name is Chu Shijian

413
00:15:42,133 --> 00:15:43,933
Chu Shijian was 71 years old

414
00:15:43,966 --> 00:15:47,166
From the Chinese tobacco king, the founder of Hongta Mountain

415
00:15:47,200 --> 00:15:49,200
Become a prisoner overnight

416
00:15:49,600 --> 00:15:50,566
Before that

417
00:15:50,566 --> 00:15:53,333
He is one of the most powerful entrepreneurs in Yunnan

418
00:15:53,666 --> 00:15:55,900
In charge of the entire Hongta Group

419
00:15:56,500 --> 00:15:57,233
Those years

420
00:15:57,233 --> 00:16:00,633
The cigarettes he smokes, the wine he drinks, the car he sits in, the house he lives in

421
00:16:00,833 --> 00:16:03,366
He can say what he wants

422
00:16:03,766 --> 00:16:05,100
Then overnight

423
00:16:05,100 --> 00:16:05,833
It's all gone.

424
00:16:06,466 --> 00:16:07,900
He was sentenced to life imprisonment

425
00:16:07,933 --> 00:16:09,033
In jail

426
00:16:09,700 --> 00:16:11,100
74 years old

427
00:16:11,100 --> 00:16:13,433
He was released on medical parole for diabetes

428
00:16:13,466 --> 00:16:14,700
Left that place

429
00:16:15,133 --> 00:16:16,900
A 74-year-old man

430
00:16:16,900 --> 00:16:18,300
Get out of prison

431
00:16:18,900 --> 00:16:20,233
According to secular logic

432
00:16:20,233 --> 00:16:23,866
His life should have ended like this - go home to retire

433
00:16:23,900 --> 00:16:24,933
Live quietly

434
00:16:24,933 --> 00:16:25,933
waiting to die

435
00:16:26,100 --> 00:16:26,933
He didn't.

436
00:16:27,266 --> 00:16:28,466
He's with his wife.

437
00:16:28,500 --> 00:16:30,366
Went to Ailao Mountain in Yunnan

438
00:16:30,400 --> 00:16:32,366
Contracted more than 2,000 acres of barren mountains

439
00:16:32,366 --> 00:16:33,566
Start growing oranges

440
00:16:34,033 --> 00:16:35,266
Think about this picture

441
00:16:35,766 --> 00:16:40,166
An old man in his seventies who once ruled the entire Chinese tobacco empire

442
00:16:40,533 --> 00:16:43,266
Squatting on the hilltop, studying the grafting of oranges

443
00:16:44,100 --> 00:16:48,633
Learn from the farmers in the village how to fertilize, how to prune, how to prevent insects

444
00:16:49,433 --> 00:16:51,500
When the locals first met him

445
00:16:51,500 --> 00:16:52,833
No one knows who he is

446
00:16:53,266 --> 00:16:54,300
He doesn't explain

447
00:16:54,633 --> 00:16:57,533
He has completely come out of the skin of the King of Smoke

448
00:16:57,900 --> 00:17:00,900
He has completely turned into an old man who grows oranges in the mountains

449
00:17:01,266 --> 00:17:02,200
Ten years later

450
00:17:02,233 --> 00:17:03,500
Chu Cheng sweeps the country

451
00:17:04,333 --> 00:17:06,000
84 years old

452
00:17:06,033 --> 00:17:07,866
Chu Shijian became a billionaire

453
00:17:08,366 --> 00:17:10,533
Do you think this is an inspirational story?

454
00:17:10,666 --> 00:17:11,433
No.

455
00:17:11,700 --> 00:17:13,500
This is the story of breaking the ego

456
00:17:13,900 --> 00:17:15,800
Chu Shijian's real cattle place

457
00:17:15,833 --> 00:17:18,466
It's not that he can start a business again in his seventies

458
00:17:18,500 --> 00:17:21,300
It's not that he turned an orange into a brand.

459
00:17:21,700 --> 00:17:23,233
Where the real cattle are

460
00:17:23,300 --> 00:17:26,933
After he was stripped naked by fate at the age of 71

461
00:17:26,966 --> 00:17:29,266
I didn't wear back the old clothes of the tobacco king

462
00:17:29,633 --> 00:17:32,500
He let that dress die completely in prison.

463
00:17:32,766 --> 00:17:34,500
The old man who came out of prison

464
00:17:34,533 --> 00:17:35,966
Is a brand new person

465
00:17:36,300 --> 00:17:38,133
So he can squat down

466
00:17:38,166 --> 00:17:40,766
Learning to farm from farmers from scratch

467
00:17:41,200 --> 00:17:43,566
Someone who still hangs who I used to be

468
00:17:43,933 --> 00:17:47,400
You let him go in his seventies to squat with farmers and learn grafting

469
00:17:47,700 --> 00:17:48,566
He can't do it.

470
00:17:48,900 --> 00:17:49,933
He can't erase face

471
00:17:50,433 --> 00:17:51,366
He will feel

472
00:17:51,400 --> 00:17:53,666
How could my dignified cigarette king do such a thing?

473
00:17:54,266 --> 00:17:55,033
This is dignified

474
00:17:55,233 --> 00:17:57,366
It's the shackles he put on himself

475
00:17:58,333 --> 00:17:59,866
Chu Shijian put this lock

476
00:18:00,033 --> 00:18:01,000
Actively opened

477
00:18:01,533 --> 00:18:03,666
He became the Su Dongpo of today

478
00:18:03,900 --> 00:18:04,800
Back to the Movie

479
00:18:05,233 --> 00:18:06,800
The whole < Wu Zhuangyuan Su Qier >

480
00:18:07,000 --> 00:18:08,833
The most goosebumping scene

481
00:18:09,033 --> 00:18:10,333
Not the Eighteen Palms of Dragon Suppression

482
00:18:10,766 --> 00:18:12,266
Not a war against Zhao Wuji

483
00:18:12,666 --> 00:18:15,800
It was Su Can and his father begging on the street

484
00:18:16,600 --> 00:18:19,700
The father and son were robbed of dog food, kicked, and scolded

485
00:18:20,533 --> 00:18:22,533
But Wu Mengda's dad

486
00:18:22,533 --> 00:18:24,633
I actually laughed at the most down

487
00:18:25,466 --> 00:18:26,400
He said to Su Can

488
00:18:27,033 --> 00:18:28,766
What kind of life did we have before?

489
00:18:29,266 --> 00:18:30,600
The days that don't make people live

490
00:18:31,100 --> 00:18:33,033
Now is the time to live

491
00:18:33,733 --> 00:18:35,133
This sentence is too cruel

492
00:18:35,900 --> 00:18:37,933
Zhou Xingchi borrowed this down-and-out old father

493
00:18:38,400 --> 00:18:40,266
The central conclusion of Buddhism

494
00:18:41,200 --> 00:18:44,366
The kind of superior life you think you used to have

495
00:18:44,400 --> 00:18:46,133
Precisely the most unhuman life

496
00:18:46,966 --> 00:18:48,666
Because you were kidnapped by your identity

497
00:18:49,133 --> 00:18:50,400
Kidnapped by desire

498
00:18:50,766 --> 00:18:52,566
Kidnapped by the fear of loss

499
00:18:52,900 --> 00:18:54,700
You eat delicacies every day

500
00:18:55,000 --> 00:18:57,800
But when you eat, you think about tomorrow's business

501
00:18:58,600 --> 00:19:00,000
You sleep in a soft bed every day

502
00:19:00,366 --> 00:19:04,200
But when you sleep, you think about whether someone is plotting against you behind your back.

503
00:19:05,000 --> 00:19:06,100
Where is this person

504
00:19:06,733 --> 00:19:09,200
These are marionettes that are worn by identity.

505
00:19:10,133 --> 00:19:11,533
And when you are stripped naked by fate

506
00:19:12,066 --> 00:19:13,366
To the point where only one body remains

507
00:19:13,800 --> 00:19:15,566
Grasp until you need to fold down for a bite of rice

508
00:19:15,933 --> 00:19:18,200
You feel it for the first time instead - oh

509
00:19:18,200 --> 00:19:18,966
I am alive

510
00:19:19,233 --> 00:19:20,233
I am really alive

511
00:19:20,500 --> 00:19:23,000
I can feel the hunger and the cold.

512
00:19:23,266 --> 00:19:25,200
Feel the warmth of a bowl of hot porridge

513
00:19:26,033 --> 00:19:27,033
These feelings

514
00:19:27,033 --> 00:19:28,333
In your villa before

515
00:19:28,700 --> 00:19:30,600
Blocked by all kinds of "I should"

516
00:19:31,233 --> 00:19:32,566
Only then do you understand

517
00:19:32,900 --> 00:19:34,900
Pain is really not here to punish you

518
00:19:35,500 --> 00:19:39,200
It's here to give back your true self that you lent out.

519
00:19:39,533 --> 00:19:41,033
I'll give it back to you little by little.

520
00:19:41,266 --> 00:19:43,333
Many bloggers like to use The Matrix.

521
00:19:43,466 --> 00:19:45,366
< Inception > < The Man Without a Name >

522
00:19:45,866 --> 00:19:49,033
Talk about consciousness, talk about awakening, talk about us living in an illusion

523
00:19:49,800 --> 00:19:51,566
These movies are really hardcore

524
00:19:51,733 --> 00:19:52,966
It's science fiction.

525
00:19:52,966 --> 00:19:54,466
It's a real visual impact.

526
00:19:55,000 --> 00:19:58,000
But the friend who sent me private messages was so right

527
00:19:58,233 --> 00:20:03,300
"Su Qier, the champion of martial arts," in a way goes deeper than these films

528
00:20:03,800 --> 00:20:06,066
Because it doesn't appeal to any technical concept

529
00:20:06,166 --> 00:20:08,366
Without resorting to any high-dimensional settings

530
00:20:08,366 --> 00:20:11,133
It tells you a simple Chinese story

531
00:20:11,366 --> 00:20:13,800
How is a person who never thinks he is

532
00:20:14,133 --> 00:20:16,200
Go to "know" that you are nothing

533
00:20:16,233 --> 00:20:18,766
Then go to the point where you really are nothing

534
00:20:18,800 --> 00:20:19,933
The freest

535
00:20:20,066 --> 00:20:21,100
This is three floors.

536
00:20:21,333 --> 00:20:23,266
The first layer is the layer of ordinary people

537
00:20:23,266 --> 00:20:24,700
What do you think you are?

538
00:20:24,900 --> 00:20:26,333
This is Xiang Yu's layer

539
00:20:26,333 --> 00:20:27,866
It is also the layer of most people

540
00:20:28,200 --> 00:20:31,966
Your identity, your title, your savings, your academic qualifications

541
00:20:32,166 --> 00:20:33,400
Add up to you

542
00:20:33,866 --> 00:20:36,666
The second layer is the layer after being peeled off by pain

543
00:20:36,666 --> 00:20:38,333
Find yourself nothing

544
00:20:38,866 --> 00:20:41,400
This is the floor of Su Dongpo who just arrived in Huangzhou.

545
00:20:41,566 --> 00:20:43,966
It is also the layer of Chu Shijian who just got out of prison

546
00:20:44,433 --> 00:20:47,300
Those former labels were stripped away by fate

547
00:20:47,566 --> 00:20:50,400
And you stand there and -- there they are.

548
00:20:50,400 --> 00:20:51,466
I am still me

549
00:20:51,666 --> 00:20:53,866
The third level is true enlightenment

550
00:20:53,866 --> 00:20:56,966
Knowing that nothing is precisely the greatest freedom

551
00:20:57,066 --> 00:20:59,933
This is the layer of Su Dongpo who wrote < Chibi Fu >

552
00:20:59,966 --> 00:21:04,366
It is also the layer of Chu Shijian, who planted oranges in Ailao Mountain ten years later

553
00:21:04,600 --> 00:21:06,100
It is also Su Can's layer

554
00:21:06,400 --> 00:21:07,500
You got here.

555
00:21:07,500 --> 00:21:10,233
You no longer need any identity to prove yourself

556
00:21:10,500 --> 00:21:12,966
You do things because you want to

557
00:21:13,000 --> 00:21:16,766
Not because you need to do things to maintain someone's design

558
00:21:17,366 --> 00:21:19,800
Zhou Xingchi left Su Can among the beggars

559
00:21:19,833 --> 00:21:21,366
Not because he didn't have a choice

560
00:21:21,400 --> 00:21:23,300
Because he really doesn't need to choose

561
00:21:23,433 --> 00:21:24,233
So here's what I'm saying.

562
00:21:24,566 --> 00:21:27,400
This doesn't mean that everyone has to be a beggar

563
00:21:27,700 --> 00:21:30,266
They all have to deliver takeout, and they all have to abandon everything.

564
00:21:30,700 --> 00:21:31,566
That's not what it means.

565
00:21:31,966 --> 00:21:34,466
The Buddha did not require everyone to become a monk

566
00:21:34,900 --> 00:21:37,566
The crux of the matter is - you're going to check it out

567
00:21:37,933 --> 00:21:40,300
Inside those labels you are hanging on now

568
00:21:40,433 --> 00:21:41,666
How much of it is really you?

569
00:21:41,900 --> 00:21:43,066
How much of it was borrowed?

570
00:21:43,566 --> 00:21:45,933
If one day a label is torn away

571
00:21:46,200 --> 00:21:48,133
Do you feel like you're all broken?

572
00:21:48,800 --> 00:21:49,433
If so

573
00:21:49,633 --> 00:21:53,000
That means that label has actually grown into your flesh

574
00:21:53,400 --> 00:21:54,733
And true practice

575
00:21:54,766 --> 00:21:56,566
Not wait for the pain to tear

576
00:21:56,566 --> 00:21:58,000
But you relax yourself first

577
00:21:58,966 --> 00:22:03,000
Ask yourself a question every day - if I lose my identity today

578
00:22:03,000 --> 00:22:04,400
Am I still me?

579
00:22:04,500 --> 00:22:05,800
If the answer is yes

580
00:22:05,966 --> 00:22:06,933
Congratulations!

581
00:22:06,966 --> 00:22:08,200
That identity is your tool.

582
00:22:08,933 --> 00:22:10,566
If the answer is no

583
00:22:10,600 --> 00:22:12,100
Then you have to be careful

584
00:22:12,100 --> 00:22:14,000
That identity is eating you in turn

585
00:22:14,633 --> 00:22:15,466
So much for that.

586
00:22:15,633 --> 00:22:16,433
Let me ask you something.

587
00:22:17,133 --> 00:22:21,066
The labels you're wearing right now - job title, income

588
00:22:21,433 --> 00:22:26,033
Education, identity, relationships - which one are you most afraid of losing?

589
00:22:26,100 --> 00:22:26,900
Why is that?

590
00:22:27,400 --> 00:22:29,433
If one day it is really peeled off

591
00:22:29,433 --> 00:22:30,400
What would you do?

592
00:22:30,900 --> 00:22:32,900
These questions don't need to be answered to me

593
00:22:33,200 --> 00:22:34,333
Ask yourself

594
00:22:34,800 --> 00:22:35,333
Certainly.

595
00:22:35,433 --> 00:22:36,433
If you want

596
00:22:36,433 --> 00:22:39,266
You are also welcome to tell your own story in the comment section.

597
00:22:39,633 --> 00:22:41,133
Or your response to < Wuzhuang Su Qier >

598
00:22:41,466 --> 00:22:44,266
What are your different interpretations of Stephen Chow's movie?

599
00:22:44,633 --> 00:22:46,366
What do you want to hear about the next issue?

600
00:22:46,500 --> 00:22:47,233
You can tell me

601
00:22:47,766 --> 00:22:49,400
I read the comments section every day.

602
00:22:49,466 --> 00:22:50,833
That was my favorite moment.

603
00:22:51,266 --> 00:22:51,966
And finally.

604
00:22:52,266 --> 00:22:53,866
I want to leave you with a bigger question.

605
00:22:54,400 --> 00:22:55,633
Su Can's Story

606
00:22:55,633 --> 00:22:59,566
It seems to have a happy ending - he let go of his identity as a young master

607
00:22:59,833 --> 00:23:02,966
Let go of the identity of the champion of martial arts, let go of glory and wealth

608
00:23:02,966 --> 00:23:05,000
In the end, he became the leader of the Beggar Gang

609
00:23:05,500 --> 00:23:06,966
But think about it.

610
00:23:07,233 --> 00:23:08,266
Beggar Gang Leader

611
00:23:08,266 --> 00:23:10,100
Isn't it also an identity?

612
00:23:10,400 --> 00:23:13,000
Isn't the Transcendent also a new character?

613
00:23:13,433 --> 00:23:16,933
When a person puts the label I have let go of this label on themselves

614
00:23:17,133 --> 00:23:19,666
Did he put on a new dress again?

615
00:23:20,033 --> 00:23:23,766
The Buddha said a sentence in the < Diamond Sutra > - the monk should give up

616
00:23:24,033 --> 00:23:24,966
Not to mention illegal

617
00:23:25,400 --> 00:23:27,533
It means that even the boat of Buddhism itself

618
00:23:27,800 --> 00:23:29,200
Throw it away when you get to shore

619
00:23:29,466 --> 00:23:30,733
Not to mention other things

620
00:23:31,366 --> 00:23:32,233
That is to say

621
00:23:32,333 --> 00:23:33,833
Even I am practicing this identity

622
00:23:34,033 --> 00:23:34,966
It will break eventually

623
00:23:35,600 --> 00:23:36,533
That true freedom

624
00:23:36,700 --> 00:23:37,766
What does it look like?

625
00:23:38,000 --> 00:23:38,966
I am Wang Lijie

626
00:23:38,966 --> 00:23:39,900
See you next time.

