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达摩与梁武帝：慈悲才是最隐秘的我执

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一个穿着袈裟的皇帝跪在佛前

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虔诚得像一尊活菩萨

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他已经是第二次脱下龙袍

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来寺院出家了

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满朝文武急得满头大汗

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最后凑了整整一亿钱

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才把这位皇帝从佛祖手里赎了回来

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这个人叫萧衍

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也就是后世说的梁武帝

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他在位四十八年

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建造了两千八百多座佛寺

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全国的僧尼超过八万人

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他亲自受菩萨戒

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断酒断肉

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前后四次舍身同泰寺

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他下令全国僧侣一律禁断肉食

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这个规矩一直延续到今天

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成了汉传佛教最深刻的印记之一

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不管从哪个标准看

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他都是中国历史上

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最虔诚、最慈悲的信佛皇帝

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没有之一

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但就是在他最虔诚的那些年里

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一个从南印度漂洋过海的和尚来了

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这个和尚叫菩提达摩

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梁武帝亲自接见

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满怀期待地问了一个他觉得答案显而易见的问题

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朕即位以来

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造寺

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写经

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度僧不可胜数

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有何功德

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达摩看了他一眼

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说了四个字

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并无功德

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梁武帝当场愣住了

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两千八百座寺庙

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八万多僧尼

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四次舍身出家

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换来的竟然是并无功德

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他不死心

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追问

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为什么没有功德

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达摩说

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这些都是人天小果

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有漏之因

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如影随形

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看起来有

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其实不是真实的功德

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梁武帝又问

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那什么才是真功德

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达摩说了一句他完全听不懂的话

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净智妙圆

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体自空寂

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如是功德

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不以世求

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梁武帝彻底懵了

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他换了个问题

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佛法最高的真理是什么

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达摩说

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廓然无圣

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空空荡荡的

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没有什么圣人不圣人

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梁武帝急了

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那站在我面前的人是谁

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达摩说

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不识

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这是把话给彻底聊死了

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达摩转身离开建康

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独自一人渡过长江

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北上嵩山少林寺

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一坐就是九年

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面壁修行

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数十年后

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侯景之乱爆发

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叛军围困建康

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八十六岁的梁武帝被困在台城

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断水断粮

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身边连一个来救他的人都没有

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那些他用一辈子供养的僧侣

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花无数金银建造的寺庙

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以天子之身维护的佛法

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在他最需要的时候

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全部沉默了

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他躺在净居殿里

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嘴里发苦

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想喝一口蜂蜜水

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都没人给他送

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中国历史上最慈悲的皇帝

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活活饿死在了自己的皇宫里

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这段对话

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被记录在禅宗最重要的公案集碧岩录的第一则

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排在所有公案的最前面

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整部中国禅宗史

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就是从这场尴尬的对话开始的

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而我读这个故事

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最受震动的不是达摩的高深

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而是梁武帝的结局

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一个把一切都献给了佛的人

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佛为什么没有救他

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哈喽

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大家好

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我是王利杰

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今天是关于修行的故事第四期

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第一期我们用一杯咖啡的故事

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建立了一个底层认知

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你杯子里装的是什么

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被撞的时候

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洒出来的就是什么

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上一期我们拆解了维摩诘

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一个活在红尘最深处的吃肉喝酒的商人

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花瓣落在他身上却粘不住

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因为他的认知系统里

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根本不运行那套二元对立的分类器

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今天这一期

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我要用达摩和梁武帝这段千古对话

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拆解修行中最深、也最隐蔽的一个陷阱

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这个陷阱之所以危险

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是因为它长得一点都不像陷阱

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他就是慈悲

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在展开之前

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我想先让你做一个自检

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当你听到并无功德这四个字

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你脑子里最先冒出的反应是什么

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我猜绝大多数人

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会落入两种直觉之一

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第一种

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做好事怎么可能没有功德

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达摩也太极端了吧

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第二种

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达摩说得对

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善行只是表面功夫

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真正的修行是内心的事

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这两种反应看起来完全相反

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但它们犯了同一个错误

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它们都假设达摩在否定善行本身

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第一种说你不应该否定善行

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第二种说善行确实没用

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但达摩否定的根本不是善行

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他否定的

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是梁武帝做善行时

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心里那个正在偷偷膨胀的我

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更准确地说

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达摩诊断出了一种极其隐蔽的疾病

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梁武帝的慈悲

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已经变成了他最大的执着

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而一个对慈悲的执着

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比对金钱的执着更难被看穿

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因为没有人会质疑慈悲

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让我用唯识学把这个机制拆开

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梁武帝问我有多少功德

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这句话里藏着一个完整的认知结构

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有一个我

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做了很多善事

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这些善事变成了一笔叫功德的资产

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这笔资产属于我

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你听出来了吗

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末那识

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那个我们一直在说的我执中枢

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在整个过程中不仅没有被削弱

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反而被大大强化了

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每建一座寺庙

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末那识记一笔

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这是我建的

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每抄一卷经文

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末那识记一笔

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这是我抄的

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每一次舍身出家

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末那识记一笔

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这是最高级的善行

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是我做的

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做了四十八年善事之后

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末那识膨胀到了一个前所未有的高度

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现在我不仅是皇帝

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我还是功德最大的菩萨皇帝

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这就像什么呢

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就像一个人去健身房

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每做完一组动作

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就自拍一张发朋友圈

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他锻炼了吗

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锻炼了

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但他真正练的不是肌肉

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是朋友圈里我在健身这个人设

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梁武帝的善行

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就是帝国级别的健身发朋友圈

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他练的不是觉悟

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是我是菩萨皇帝这个人设

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用预测编码来说就更清楚

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梁武帝的大脑里

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运行着一个核心预测模型

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我做善事

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善事积累功德

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功德属于我

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我是伟大的修行者

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这个模型的精度权重极高

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他用整个帝国的资源

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来不断验证它

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每一座新寺庙

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都在加固这条信念链

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他问达摩有多少功德

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本质上是在寻求最高权威

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来给这个模型盖最后一个章

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达摩一句并无功德

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不是否定他做的事

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是试图击碎这整个模型

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但梁武帝没听懂

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他的先验权重太高了

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高到达摩的话根本穿不透

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好

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这是第一层

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但这个故事真正让我震动的是第二层

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上一期我们讲维摩诘的时候

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用的核心概念是分别心

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你给事物贴标签

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标签就是粘住你的胶水

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梁武帝的问题

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比分别心更深一级

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他不只是在给外部事物贴标签

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他在给自己贴标签

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而且贴的是一张最难被识别的标签

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我是一个慈悲的人

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佛学里有一个概念叫禅悦之贪

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修行者在打坐中

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体验到清净美妙的境界后

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开始贪恋那种感受

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从贪恋奶茶升级到贪恋禅定

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瘾的品种换了

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成瘾机制一模一样

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梁武帝的症状

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比禅悦之贪更深一级

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他贪恋的不是某种修行体验

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他贪恋的是我是一个慈悲的人这个身份本身

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禅悦之贪是体验层面的

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你迷恋一种感受

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但慈悲我执是身份层面的

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你迷恋的是我是谁

238
00:07:43,060 --> 00:07:45,260
这才是修行者能掉进的最深的坑

239
00:07:46,120 --> 00:07:47,439
为什么最深

240
00:07:47,480 --> 00:07:48,780
因为它长得最不像坑

241
00:07:49,560 --> 00:07:51,540
你修行修到一定程度

242
00:07:51,540 --> 00:07:53,779
贪财的念头你能觉察了

243
00:07:53,779 --> 00:07:56,000
贪色的念头你能觉察了

244
00:07:56,000 --> 00:07:57,579
贪名贪权的念头

245
00:07:57,579 --> 00:07:58,500
你都能觉察了

246
00:07:59,339 --> 00:08:01,260
你一件一件地把这些衣服脱掉了

247
00:08:01,959 --> 00:08:04,080
你觉得自己快接近那个本来面目了

248
00:08:04,800 --> 00:08:06,100
但你低头一看

249
00:08:06,100 --> 00:08:07,319
还穿着一件

250
00:08:07,319 --> 00:08:08,899
我是一个慈悲的人

251
00:08:08,899 --> 00:08:10,060
我是一个有修行的人

252
00:08:10,839 --> 00:08:12,640
这件衣服和皮肤长在了一起

253
00:08:13,379 --> 00:08:15,279
你以为那是你的皮肤

254
00:08:15,279 --> 00:08:17,120
其实那是你最后一件衣服

255
00:08:17,879 --> 00:08:20,100
而且全世界都在帮你加固这件衣服

256
00:08:20,959 --> 00:08:23,019
谁会质疑一个人的善良

257
00:08:23,180 --> 00:08:25,060
谁会说你太慈悲了

258
00:08:25,180 --> 00:08:27,660
这就是末那识最高明的策略

259
00:08:27,660 --> 00:08:29,800
它挑了一个人人称赞的标签

260
00:08:29,800 --> 00:08:30,580
来构建身份

261
00:08:31,459 --> 00:08:33,460
你贪财会被批评

262
00:08:33,460 --> 00:08:36,220
贪色会被批评

263
00:08:36,220 --> 00:08:37,820
但贪慈悲

264
00:08:37,899 --> 00:08:38,860
只会被鼓掌

265
00:08:38,918 --> 00:08:40,558
梁武帝晚年的结局

266
00:08:40,559 --> 00:08:41,760
就是这件衣服的代价

267
00:08:42,720 --> 00:08:44,178
侯景来降的时候

268
00:08:44,179 --> 00:08:46,198
所有大臣都反对接纳

269
00:08:46,200 --> 00:08:47,879
这个人反复无常

270
00:08:47,879 --> 00:08:49,560
接纳他等于引狼入室

271
00:08:50,480 --> 00:08:51,441
但梁武帝接纳了

272
00:08:52,320 --> 00:08:53,100
为什么

273
00:08:53,179 --> 00:08:55,620
因为菩萨皇帝不能拒绝一个来投诚的人

274
00:08:56,399 --> 00:08:58,639
他的决策不是基于现实判断

275
00:08:58,639 --> 00:08:59,941
而是基于身份维护

276
00:09:00,919 --> 00:09:02,120
侯景叛乱时

277
00:09:02,120 --> 00:09:03,500
他有机会镇压

278
00:09:03,500 --> 00:09:04,640
却一再犹豫姑息

279
00:09:05,419 --> 00:09:06,299
为什么

280
00:09:06,360 --> 00:09:07,841
因为菩萨皇帝不能杀人

281
00:09:08,539 --> 00:09:11,360
末那识不允许慈悲的我人设崩塌

282
00:09:11,360 --> 00:09:12,721
哪怕代价是整个国家

283
00:09:13,460 --> 00:09:15,940
你还记得上一期维摩诘的故事吗

284
00:09:16,039 --> 00:09:18,080
维摩诘活在红尘的最中心

285
00:09:18,419 --> 00:09:19,578
有妻有子

286
00:09:19,580 --> 00:09:21,500
出入赌场和宴席

287
00:09:21,500 --> 00:09:23,081
但花瓣落在他身上粘不住

288
00:09:23,679 --> 00:09:24,759
为什么

289
00:09:24,820 --> 00:09:27,380
因为他根本不运行任何关于自己的分类器

290
00:09:28,200 --> 00:09:30,200
他不是在抵抗世俗

291
00:09:30,200 --> 00:09:31,740
他连世俗这个标签都没有

292
00:09:32,759 --> 00:09:34,679
而梁武帝恰恰相反

293
00:09:34,679 --> 00:09:36,519
他的分类器全速运转

294
00:09:36,519 --> 00:09:38,759
只是换了一个最高级的标签

295
00:09:38,759 --> 00:09:39,660
我是菩萨皇帝

296
00:09:40,399 --> 00:09:42,440
维摩诘身上什么都不粘

297
00:09:42,440 --> 00:09:44,020
因为他没有身份需要维护

298
00:09:45,000 --> 00:09:47,480
梁武帝身上粘满了功德的花瓣

299
00:09:47,480 --> 00:09:49,620
因为每一瓣都在服务于我这个身份

300
00:09:50,360 --> 00:09:52,000
这两个人放在一起看

301
00:09:52,000 --> 00:09:53,160
就是一面完美的镜子

302
00:09:54,059 --> 00:09:54,679
好

303
00:09:54,679 --> 00:09:56,100
现在到了第三层

304
00:09:56,100 --> 00:09:57,380
也是最关键的那一层

305
00:09:58,279 --> 00:10:00,559
这里有一个极其关键的区分

306
00:10:00,559 --> 00:10:03,080
六祖慧能在坛经里说得很清楚

307
00:10:03,080 --> 00:10:04,860
梁武帝做的是福德

308
00:10:04,860 --> 00:10:05,480
不是功德

309
00:10:06,340 --> 00:10:09,120
福德是你做善事换来的好结果

310
00:10:09,120 --> 00:10:10,818
来世投个好胎

311
00:10:10,820 --> 00:10:12,299
今生事事顺利

312
00:10:12,299 --> 00:10:14,779
这些在因果的层面是真的

313
00:10:14,779 --> 00:10:15,760
达摩没有否认

314
00:10:16,559 --> 00:10:17,659
但福德是有漏的

315
00:10:18,039 --> 00:10:19,740
漏的意思是它会耗尽

316
00:10:20,620 --> 00:10:22,458
你做了善事积了福

317
00:10:22,460 --> 00:10:24,159
福享完了就没了

318
00:10:24,159 --> 00:10:25,960
就像银行里的存款

319
00:10:25,960 --> 00:10:27,220
利息再高

320
00:10:27,220 --> 00:10:28,221
花完就是花完了

321
00:10:29,120 --> 00:10:29,800
功德不一样

322
00:10:30,639 --> 00:10:32,958
功德不是外面积累的东西

323
00:10:32,960 --> 00:10:34,581
功德是内在的认知转化

324
00:10:35,580 --> 00:10:37,679
功是对治烦恼的功夫

325
00:10:37,679 --> 00:10:39,841
德是这个功夫让你看到的本性

326
00:10:40,779 --> 00:10:42,600
功德不是你做了什么

327
00:10:42,600 --> 00:10:44,559
而是你做这件事的时候

328
00:10:44,559 --> 00:10:45,520
心里发生了什么

329
00:10:46,580 --> 00:10:47,721
同样是建一座寺庙

330
00:10:48,559 --> 00:10:50,320
梁武帝建寺庙

331
00:10:50,320 --> 00:10:53,299
心里想的是我又积了一件大功德

332
00:10:53,299 --> 00:10:54,480
这是福德

333
00:10:54,480 --> 00:10:55,780
每一座庙都在喂养我

334
00:10:56,500 --> 00:10:58,129
如果一个人建寺庙

335
00:10:58,129 --> 00:11:00,679
心里没有我在做善事这个念头

336
00:11:00,679 --> 00:11:03,399
只是看到这件事需要做就做了

337
00:11:03,399 --> 00:11:05,019
做完转身走了

338
00:11:05,019 --> 00:11:05,820
不记账

339
00:11:05,820 --> 00:11:06,578
不邀功

340
00:11:06,580 --> 00:11:07,919
不给自己贴标签

341
00:11:07,919 --> 00:11:08,680
这才是功德

342
00:11:09,460 --> 00:11:13,179
金刚经里说的应无所住而行于布施

343
00:11:13,179 --> 00:11:13,860
就是这个意思

344
00:11:14,120 --> 00:11:16,040
我们都见过两种做慈善的人

345
00:11:16,720 --> 00:11:17,519
第一种

346
00:11:17,519 --> 00:11:19,419
做善事一定要被看见

347
00:11:19,419 --> 00:11:21,000
一定要让圈子里的人知道

348
00:11:22,059 --> 00:11:23,899
善事本身是真的

349
00:11:23,899 --> 00:11:25,559
受益的人也是真的

350
00:11:25,559 --> 00:11:26,839
但他做完之后

351
00:11:26,840 --> 00:11:28,180
一定会找机会提起来

352
00:11:29,120 --> 00:11:30,879
末那识全程在线

353
00:11:30,879 --> 00:11:32,179
每一笔善款

354
00:11:32,179 --> 00:11:34,500
都是我是好人这个人设的建筑材料

355
00:11:35,600 --> 00:11:36,519
第二种

356
00:11:36,519 --> 00:11:38,159
你认识他很多年之后

357
00:11:38,159 --> 00:11:40,019
偶然从别人嘴里听说

358
00:11:40,019 --> 00:11:43,159
他默默资助了十几个贫困学生读完大学

359
00:11:43,159 --> 00:11:44,461
从来没跟任何人提过

360
00:11:45,259 --> 00:11:46,019
你问他

361
00:11:46,019 --> 00:11:47,220
他说顺手的事

362
00:11:47,220 --> 00:11:48,120
然后换话题了

363
00:11:49,340 --> 00:11:50,740
从外在行为来看

364
00:11:50,740 --> 00:11:51,880
两个人做的事差不多

365
00:11:52,899 --> 00:11:54,779
但从杯子里装的东西来看

366
00:11:54,779 --> 00:11:55,360
完全不同

367
00:11:56,179 --> 00:11:57,860
第一种人做完善事

368
00:11:57,860 --> 00:11:59,000
杯子里我更满了

369
00:11:59,720 --> 00:12:01,600
第二种人做完善事

370
00:12:01,600 --> 00:12:02,701
杯子里我更淡了

371
00:12:03,639 --> 00:12:05,539
第一种是有漏之因

372
00:12:05,539 --> 00:12:07,260
第二种才接近真功德

373
00:12:08,379 --> 00:12:08,919
好

374
00:12:08,919 --> 00:12:10,779
讲到这里你可能会想

375
00:12:10,779 --> 00:12:12,519
那我以后做善事的时候

376
00:12:12,519 --> 00:12:14,780
努力做到不想着自己在做善事就行了

377
00:12:15,679 --> 00:12:17,279
如果你冒出了这个念头

378
00:12:17,279 --> 00:12:18,320
恭喜你

379
00:12:18,320 --> 00:12:19,920
你刚刚掉进了下一层陷阱

380
00:12:20,759 --> 00:12:23,000
我要做到无我地做善事

381
00:12:23,000 --> 00:12:24,340
你听听这句话

382
00:12:24,340 --> 00:12:25,180
我要做到无我

383
00:12:26,139 --> 00:12:26,920
主语还是我

384
00:12:27,659 --> 00:12:30,379
你在用末那识来消灭末那识

385
00:12:30,379 --> 00:12:32,078
就像用火去灭火

386
00:12:32,080 --> 00:12:33,520
只会让火越烧越旺

387
00:12:34,539 --> 00:12:37,220
上一期维摩诘的故事结尾我们说过

388
00:12:37,220 --> 00:12:39,360
如果你听完之后想着太好了

389
00:12:39,360 --> 00:12:41,200
我以后不分别就好了

390
00:12:41,200 --> 00:12:43,240
那你又制造了一个新的分别

391
00:12:43,240 --> 00:12:44,571
把分别放进了坏那一栏

392
00:12:45,399 --> 00:12:46,500
同一个陷阱

393
00:12:46,500 --> 00:12:47,180
同一个结构

394
00:12:47,799 --> 00:12:48,919
那怎么办

395
00:12:49,080 --> 00:12:50,639
做善事会喂养我

396
00:12:50,639 --> 00:12:53,059
刻意做到无我也在喂养我

397
00:12:53,059 --> 00:12:54,759
这不是死循环吗

398
00:12:54,899 --> 00:12:56,899
这就是为什么达摩聊完天

399
00:12:56,899 --> 00:12:58,139
没有继续辩论

400
00:12:58,139 --> 00:13:00,039
没有写一本操作手册

401
00:13:00,039 --> 00:13:02,140
而是转身去了少林寺面壁九年

402
00:13:02,919 --> 00:13:03,880
他不是在赌气

403
00:13:04,720 --> 00:13:06,519
他是在用行动示范

404
00:13:06,519 --> 00:13:08,379
答案不在做什么上面

405
00:13:08,379 --> 00:13:11,321
答案在先把那个做事的我彻底看清楚上面

406
00:13:12,120 --> 00:13:13,340
达摩面壁九年

407
00:13:13,340 --> 00:13:14,040
什么都没做

408
00:13:14,919 --> 00:13:16,179
他就坐在那里

409
00:13:16,179 --> 00:13:16,860
看着自己的心

410
00:13:17,720 --> 00:13:18,938
没有建寺庙

411
00:13:18,940 --> 00:13:20,159
没有抄经文

412
00:13:20,159 --> 00:13:21,820
没有供养僧人

413
00:13:21,820 --> 00:13:22,980
但他做的事

414
00:13:22,980 --> 00:13:24,419
按他自己的标准

415
00:13:24,419 --> 00:13:26,639
比梁武帝所有善行加起来

416
00:13:26,639 --> 00:13:27,821
都更接近真功德

417
00:13:28,620 --> 00:13:29,879
因为他在做的

418
00:13:29,879 --> 00:13:31,480
是彻底看清我的运作机制

419
00:13:32,279 --> 00:13:33,578
当我被看清了

420
00:13:33,580 --> 00:13:35,701
它就失去了劫持一切行为的能力

421
00:13:36,720 --> 00:13:37,559
然后

422
00:13:37,559 --> 00:13:38,799
只有然后

423
00:13:38,799 --> 00:13:41,760
善行才能真正以无住的方式自然流出来

424
00:13:42,580 --> 00:13:44,201
不是你努力让自己做到无我

425
00:13:45,120 --> 00:13:47,000
是当你的觉知足够深

426
00:13:47,039 --> 00:13:48,639
无我自然发生

427
00:13:48,639 --> 00:13:49,821
善行自然流出

428
00:13:50,720 --> 00:13:51,400
顺序不能反

429
00:13:52,200 --> 00:13:53,841
这让我想到投资上的一个观察

430
00:13:54,480 --> 00:13:56,580
我投了三百多个早期项目

431
00:13:56,580 --> 00:13:58,560
见过太多创始人做决定的时刻

432
00:13:59,379 --> 00:14:00,779
那些最好的决策

433
00:14:00,779 --> 00:14:02,960
几乎都有一个共同特征

434
00:14:02,960 --> 00:14:05,220
创始人事后描述那个时刻

435
00:14:05,220 --> 00:14:09,139
说的不是我分析了所有数据然后做出了最优选择

436
00:14:09,139 --> 00:14:10,600
而是我就是知道该这么做

437
00:14:11,340 --> 00:14:13,379
那个状态非常接近无住

438
00:14:13,379 --> 00:14:14,679
不是没有思考

439
00:14:14,679 --> 00:14:16,779
而是思考不再被我需要正确

440
00:14:17,080 --> 00:14:18,581
我不能失败这些东西污染了

441
00:14:19,279 --> 00:14:21,260
决策从一个更清澈的地方流出来

442
00:14:22,320 --> 00:14:23,820
而最糟糕的决策

443
00:14:23,820 --> 00:14:27,000
往往发生在创始人被我执劫持的时刻

444
00:14:27,059 --> 00:14:28,899
我必须证明我是对的

445
00:14:28,899 --> 00:14:30,660
如果失败了我的面子往哪搁

446
00:14:31,320 --> 00:14:33,080
末那识全程在线

447
00:14:33,080 --> 00:14:34,940
每一个决策都在保护我

448
00:14:34,940 --> 00:14:35,841
而不是面对真实

449
00:14:36,879 --> 00:14:37,480
好

450
00:14:37,480 --> 00:14:39,540
最后我想说一件让我特别感慨的事

451
00:14:40,480 --> 00:14:41,759
达摩走了之后

452
00:14:41,759 --> 00:14:44,700
梁武帝身边的高僧志公禅师

453
00:14:44,700 --> 00:14:46,179
听说了这段对话

454
00:14:46,179 --> 00:14:47,460
大惊失色

455
00:14:47,460 --> 00:14:49,680
那是观音大士再来传佛心印的人啊

456
00:14:50,679 --> 00:14:52,139
梁武帝追悔莫及

457
00:14:52,139 --> 00:14:52,701
派人追赶

458
00:14:53,539 --> 00:14:54,539
志公说

459
00:14:54,539 --> 00:14:56,039
莫说派使者去追

460
00:14:56,039 --> 00:14:57,519
就算举国之人都去

461
00:14:57,519 --> 00:14:58,360
他也不会回来

462
00:14:59,299 --> 00:15:01,540
达摩给了梁武帝一次直面真相的机会

463
00:15:02,360 --> 00:15:03,879
但真相太刺眼了

464
00:15:03,879 --> 00:15:06,019
他的第一反应不是反省自己

465
00:15:06,019 --> 00:15:07,400
而是觉得这个和尚不懂我

466
00:15:08,379 --> 00:15:10,039
等有人告诉他错过了什么

467
00:15:10,039 --> 00:15:12,740
他又想用皇帝的权力把对方追回来

468
00:15:12,740 --> 00:15:14,480
这还是末那识在运作

469
00:15:14,480 --> 00:15:15,760
用我的力量去抓住真理

470
00:15:16,639 --> 00:15:18,000
但真理不是你能抓住的

471
00:15:18,759 --> 00:15:20,559
真理是当我松手的时候

472
00:15:20,559 --> 00:15:21,581
自然在那里的东西

473
00:15:22,580 --> 00:15:24,679
达摩在嵩山面壁九年间

474
00:15:24,679 --> 00:15:25,701
终于等来了一个人

475
00:15:26,539 --> 00:15:28,179
这个人叫慧可

476
00:15:28,179 --> 00:15:31,100
年少时通读儒家和老庄经典

477
00:15:31,100 --> 00:15:32,559
后来出家为僧

478
00:15:32,559 --> 00:15:34,100
在各地遍访名师

479
00:15:34,100 --> 00:15:35,860
学了十几年佛法

480
00:15:35,860 --> 00:15:37,380
但内心始终不得安宁

481
00:15:38,419 --> 00:15:39,960
大约四十岁那年

482
00:15:39,960 --> 00:15:41,480
他来到嵩山求见达摩

483
00:15:42,320 --> 00:15:43,958
那天大雪纷飞

484
00:15:43,960 --> 00:15:45,818
慧可站在洞口外面

485
00:15:45,820 --> 00:15:47,419
从白天站到深夜

486
00:15:47,419 --> 00:15:49,000
雪埋到膝盖

487
00:15:49,000 --> 00:15:50,221
达摩连头都没回

488
00:15:51,179 --> 00:15:52,399
慧可拿起刀

489
00:15:52,399 --> 00:15:54,198
把自己的左臂砍断

490
00:15:54,200 --> 00:15:55,799
放在达摩面前

491
00:15:55,799 --> 00:15:56,379
说

492
00:15:56,539 --> 00:15:57,700
我的心不安

493
00:15:57,700 --> 00:15:58,420
请为我安心

494
00:15:59,500 --> 00:16:00,740
这里要说一句

495
00:16:00,740 --> 00:16:02,240
关于慧可断臂

496
00:16:02,240 --> 00:16:04,100
续高僧传的记载是

497
00:16:04,100 --> 00:16:06,200
他后来被盗贼砍断了手臂

498
00:16:06,200 --> 00:16:06,880
并非自断

499
00:16:07,860 --> 00:16:10,220
禅宗传统选择了自断这个版本

500
00:16:10,220 --> 00:16:11,840
来讲述这个故事

501
00:16:11,840 --> 00:16:13,560
因为它更能传达那种决绝

502
00:16:14,340 --> 00:16:16,960
我在这里用的是禅宗的传统叙事

503
00:16:16,960 --> 00:16:18,380
你知道有不同版本就好

504
00:16:19,340 --> 00:16:20,220
达摩说

505
00:16:20,220 --> 00:16:21,259
你把心拿来

506
00:16:21,259 --> 00:16:21,760
我帮你安

507
00:16:22,620 --> 00:16:24,019
慧可找了半天

508
00:16:24,019 --> 00:16:24,740
说

509
00:16:24,740 --> 00:16:25,120
找不到

510
00:16:26,080 --> 00:16:26,919
达摩说

511
00:16:26,919 --> 00:16:27,980
我已经帮你安好了

512
00:16:28,779 --> 00:16:31,039
梁武帝带着满满的功德簿来

513
00:16:31,039 --> 00:16:32,321
看看我做了多少好事

514
00:16:33,059 --> 00:16:34,860
慧可带着一条断臂来

515
00:16:34,860 --> 00:16:35,980
我什么都没有

516
00:16:35,980 --> 00:16:36,961
只有一个不安的心

517
00:16:37,679 --> 00:16:39,279
一个是装满的杯子

518
00:16:39,279 --> 00:16:40,380
一个是空了的杯子

519
00:16:41,200 --> 00:16:43,200
慧可说找不到心的时候

520
00:16:43,200 --> 00:16:46,139
他经历了一次极其精准的认知翻转

521
00:16:46,179 --> 00:16:47,220
他往内一看

522
00:16:47,220 --> 00:16:49,879
发现他以为存在的那个实体的心

523
00:16:49,879 --> 00:16:52,159
那个能被拿出来给别人安的东西

524
00:16:52,159 --> 00:16:52,961
根本不存在

525
00:16:53,740 --> 00:16:55,840
那个不安是真实的体验

526
00:16:55,840 --> 00:16:57,679
但制造不安的那个我

527
00:16:57,679 --> 00:16:59,721
是遍计所执叠加上去的标签

528
00:17:00,600 --> 00:17:02,480
标签被看穿的那一刻

529
00:17:02,480 --> 00:17:03,581
不安自行消解了

530
00:17:04,420 --> 00:17:05,461
达摩什么都没做

531
00:17:06,338 --> 00:17:08,961
这和上一期维摩诘的沉默是同一个结构

532
00:17:09,940 --> 00:17:12,059
维摩诘用沉默示范不二

533
00:17:12,059 --> 00:17:13,880
不是选择了不说话

534
00:17:13,880 --> 00:17:16,020
是整个需要选择的框架消失了

535
00:17:16,880 --> 00:17:18,838
慧可在找不到心的那一刻

536
00:17:18,838 --> 00:17:20,759
经历的也是同一件事

537
00:17:20,759 --> 00:17:22,838
不是找到了一个安心的方法

538
00:17:22,838 --> 00:17:24,900
是发现需要被安的那个心

539
00:17:24,900 --> 00:17:26,300
从一开始就不存在

540
00:17:27,240 --> 00:17:28,759
这才是真功德

541
00:17:28,759 --> 00:17:31,619
不是从外面往杯子里添加安心的成分

542
00:17:31,619 --> 00:17:33,260
而是看穿了不安的制造机制

543
00:17:34,299 --> 00:17:35,559
第一期我们说

544
00:17:35,559 --> 00:17:36,940
杯子里装的是什么

545
00:17:36,940 --> 00:17:37,840
洒出来的就是什么

546
00:17:38,619 --> 00:17:40,640
上一期维摩诘让我们看见

547
00:17:40,640 --> 00:17:42,680
给事物贴标签的分别心

548
00:17:42,680 --> 00:17:44,040
就是粘住花瓣的胶水

549
00:17:44,799 --> 00:17:46,259
今天达摩的故事

550
00:17:46,259 --> 00:17:47,720
再往前推了一步

551
00:17:47,720 --> 00:17:49,380
最难被觉察的标签

552
00:17:49,380 --> 00:17:51,419
不是你贴在外面事物上的

553
00:17:51,420 --> 00:17:52,641
是你贴在自己身上的

554
00:17:53,480 --> 00:17:55,039
我是一个慈悲的人

555
00:17:55,039 --> 00:17:56,740
我是一个有修行的人

556
00:17:56,740 --> 00:17:59,759
我是一个善良的人

557
00:17:59,759 --> 00:18:02,079
这些标签和皮肤长在了一起

558
00:18:02,079 --> 00:18:03,131
你以为那是你自己

559
00:18:04,000 --> 00:18:05,440
修行最深的陷阱

560
00:18:05,500 --> 00:18:06,381
不是贪嗔痴

561
00:18:07,160 --> 00:18:09,039
贪嗔痴长得像陷阱

562
00:18:09,039 --> 00:18:10,040
你迟早能认出来

563
00:18:11,079 --> 00:18:12,539
修行最深的陷阱

564
00:18:12,539 --> 00:18:14,460
是你脱掉了所有衣服之后

565
00:18:14,460 --> 00:18:17,299
最后一件和皮肤长在一起的那件

566
00:18:17,299 --> 00:18:18,120
我是一个好人

567
00:18:19,019 --> 00:18:20,220
真正的善行

568
00:18:20,220 --> 00:18:22,701
从你忘掉自己在做善事的那一刻开始

569
00:18:23,440 --> 00:18:24,859
对于这一期的内容

570
00:18:24,859 --> 00:18:26,400
你有什么想法

571
00:18:26,500 --> 00:18:28,599
你心里有没有一座慈悲的庙

572
00:18:28,599 --> 00:18:30,259
不一定那么宏伟

573
00:18:30,259 --> 00:18:32,000
也许只是一个标签

574
00:18:32,000 --> 00:18:33,378
我是善良的人

575
00:18:33,380 --> 00:18:34,759
我是通透的人

576
00:18:34,759 --> 00:18:36,519
我是有觉悟的人

577
00:18:36,640 --> 00:18:37,579
那个标签

578
00:18:37,579 --> 00:18:40,339
你敢不敢摘一下看看底下是什么

579
00:18:40,440 --> 00:18:42,181
欢迎在评论区告诉我你的观察

580
00:18:43,119 --> 00:18:44,181
我留给你一个问题

581
00:18:45,019 --> 00:18:46,559
达摩面壁九年

582
00:18:46,559 --> 00:18:47,260
什么都没做

583
00:18:48,119 --> 00:18:49,859
慧可砍掉一条胳膊

584
00:18:49,859 --> 00:18:50,681
也什么都没得到

585
00:18:51,839 --> 00:18:53,079
但禅宗认为

586
00:18:53,079 --> 00:18:55,961
这两个人创造了中国佛教史上最伟大的功德

587
00:18:56,720 --> 00:18:59,039
如果功德不在于做了什么

588
00:18:59,039 --> 00:19:00,779
那它到底在哪里

589
00:19:00,940 --> 00:19:03,320
也许答案就在你今晚关灯的那个瞬间

590
00:19:04,160 --> 00:19:05,259
念头停了

591
00:19:05,259 --> 00:19:06,619
手机放下了

592
00:19:06,619 --> 00:19:07,360
房间安静了

593
00:19:08,319 --> 00:19:10,279
在那个什么都没做的空隙里

594
00:19:10,279 --> 00:19:11,659
有没有一个东西

595
00:19:11,660 --> 00:19:13,200
是一直在的

596
00:19:13,319 --> 00:19:14,599
我是王利杰

597
00:19:14,599 --> 00:19:16,160
我们下期见