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吃肉、喝酒、出入赌场

2
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红尘中修行的维摩诘两千五百年前

3
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古印度的毗耶离城里

4
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一户顶级富豪的家中

5
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正上演着一场佛法界的巅峰辩论

6
00:00:13,980 --> 00:00:16,001
这场辩论可不是普通的交流

7
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在场的

8
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全是佛陀座下最顶尖的弟子

9
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智慧第一的舍利弗、神通第一的目犍连

10
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还有代表佛陀亲赴现场的文殊菩萨

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他们之所以聚在这里

12
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是因为这户人家的主人说自己病了

13
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但在场所有人心里都跟明镜似的：他根本没病

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他装病

15
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就是为了把这帮佛门大佬"骗"到家里

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来一场酣畅淋漓的佛法交锋

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这个人

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就是维摩诘

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他是毗耶离城数一数二的富商

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腰缠万贯

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家眷成群

22
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天天出入王侯将相的宴席

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甚至赌场、青楼这些地方

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也常有他的身影

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但就是这么一个看起来活在红尘最深处的人

26
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对佛法的领悟之深

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深到佛陀的十大弟子

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没一个敢跟他正面辩论

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当时佛陀让弟子们去探望生病的维摩诘

30
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结果呢

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舍利弗不敢去 - 之前被维摩诘当面怼得哑口无言

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有心理阴影了

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目犍连不敢去 - 也栽过跟头

34
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大迦叶不敢去

35
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阿难不敢去

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十大弟子挨个推辞

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没一个敢接这个差事

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最后没办法

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只能由文殊菩萨带队

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硬着头皮去了

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就在辩论进入白热化的关键时刻

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房间里突然出现了一位一直隐身的天女

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她手里捧着一篮鲜花

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微微一笑

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抬手就把满篮的花瓣

46
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朝着在场所有人撒了过去

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花瓣纷纷扬扬地落下来

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奇了怪了：花瓣落在文殊菩萨身上

49
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顺着衣服就滑下去了

50
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落在其他菩萨身上

51
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也全都滑落了

52
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可偏偏

53
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落在舍利弗身上

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死死粘住了

55
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落在目犍连身上

56
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也粘住了

57
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所有出家的高僧弟子身上

58
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花瓣全粘得牢牢的

59
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一片都没掉

60
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这下可把这些高僧们给慌坏了

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出家人身上沾花

62
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这是犯戒的啊

63
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舍利弗赶紧动用神通

64
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想把花瓣抖掉

65
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结果怎么抖都抖不掉

66
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伸手去扯

67
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也扯不下来

68
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堂堂智慧第一的大阿罗汉

69
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修行了几十年的得道高僧

70
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在那儿跟几片花瓣手忙脚乱地较劲

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要多狼狈有多狼狈

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大家可以脑补一下那个画面

73
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是不是特别眼熟

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像不像你在公共场合

75
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突然发现衣服上粘了一片纸巾

76
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越撕越碎、越碎越粘

77
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整个人尴尬到抠脚的样子

78
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天女就站在旁边

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看着他手忙脚乱的样子

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开口问了一句："尊者

81
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您为什么非要把这些花去掉呢

82
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"舍利弗连忙说："出家人身上沾花

83
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这不合戒律

84
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不如法

85
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"天女接下来这句话

86
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让在场所有人都愣住了

87
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她说："花本身

88
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从来就没有什么分别

89
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不是花要区分该粘谁、不该粘谁

90
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是你自己的心里

91
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在起分别啊

92
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"紧接着

93
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她说出了那句被传诵了两千五百年的箴言

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\\结习未尽

95
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花着身耳

96
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结习尽者

97
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花不着也

98
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\\翻译过来就是：你心里的分别

99
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执着和习气没断干净

100
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花瓣自然就粘在你身上

101
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等你内心的分别执着彻底放下了

102
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花瓣自然就会滑落

103
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根本粘不住

104
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我第一次读到这个故事的时候

105
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脑子里冒出来的不是什么高深的哲学道理

106
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而是一个特别具象的画面

107
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那个穿着华服的商人维摩诘

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安安稳稳坐在那里

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花瓣落在他身上

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干干净净全滑落了

111
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而另一边

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一群剃着光头、穿着素净袈裟、修行了一辈子的高僧

113
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却沾了满身的花

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怎么弄都弄不掉

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这个画面的反差感

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实在太强烈了

117
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而这份反差里藏着的东西

118
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恰恰是维摩诘想让所有人看清的真相

119
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也是我今天一定要把这个故事讲给大家听的原因

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哈喽大家好

121
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我是王利杰

122
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今天这期<关于修行的故事>

123
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我想用咱们这个系列一直以来的认知框架

124
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好好拆解一个对中国文化影响深远的人物

125
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维摩诘居士

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他的故事

127
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都记载在<维摩诘经>里

128
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这部经书

129
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被胡适先生称为"最美的佛典文学"

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它直接催生了中国禅宗核心的"不二法门"思想

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就连唐代大诗人王维

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都因为太崇拜他

133
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直接把自己的字取为"摩诘"

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但今天

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我不想做什么文学赏析

136
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也不想搞宗教科普

137
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我想做一件

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和每一个正在红尘里摸爬滚打的你

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都息息相关的事

140
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前两期

141
00:04:52,180 --> 00:04:54,098
我们讲了杯子的故事

142
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讲了杨宁修道二十多年的经历

143
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但我心里很清楚

144
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关注咱们频道的绝大多数朋友

145
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根本不可能放下手里的工作

146
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去闭关三个月

147
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你有账单要还

148
00:05:06,579 --> 00:05:07,959
有孩子要养

149
00:05:07,959 --> 00:05:09,939
有难缠的客户要应付

150
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有一个接一个的截止日期在后面追着你跑

151
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你就活在红尘里

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而且短期内

153
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哪儿也去不了

154
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而维摩诘的故事

155
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就是专门为这样的你准备的

156
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他用自己的一生

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给了我们一个跨越两千五百年的证明

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你根本不需要逃离红尘才能修行

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红尘本身

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就是最好的道场

161
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你在生活里遇到的每一个困境

162
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每一次冲突、每一个让你痛苦的人

163
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都是专属于你的那一场"天女散花"

164
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但在正式拆解之前

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我想先跟大家掰扯清楚一个认知 - 这个认知

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几乎所有人都默认它是对的

167
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但它从根上

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就错了

169
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绝大多数人对"修行"的理解

170
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都是这样的：修行

171
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就是从A点走到B点

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从世俗走向清净

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从红尘走向出离

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从烦恼走向解脱

175
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从迷茫走向觉悟

176
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你现在在A点

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要通过各种努力、修炼、舍弃

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才能抵达B点

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A是不好的，B

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是好的

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修行

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就是这条从A到B的路

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这个认知有多深入人心

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你想想

185
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只要一个人说"我要开始修行了"

186
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周围人的第一反应肯定是"是不是要吃素了

187
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""是不是要出家了

188
00:06:25,629 --> 00:06:27,740
"所有这些反应的底层逻辑

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全都是一样的：修行

190
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就是从"世俗的你"

191
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变成"不世俗的你"

192
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这个逻辑链

193
00:06:33,819 --> 00:06:34,960
看起来天衣无缝

194
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几乎所有的宗教、所有的心灵成长课程

195
00:06:39,240 --> 00:06:41,259
所有关于"内在改变"的说法

196
00:06:41,259 --> 00:06:44,899
都在强化这条逻辑：你现在的状态有问题

197
00:06:44,899 --> 00:06:47,480
有一个更好的状态在等着你

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修行

199
00:06:48,000 --> 00:06:49,600
就是从这里走到那里的路

200
00:06:50,300 --> 00:06:51,839
但今天我要告诉你

201
00:06:51,839 --> 00:06:53,779
维摩诘用他整个人生

202
00:06:53,779 --> 00:06:56,920
示范了一件事：这条从A到B的路

203
00:06:56,920 --> 00:06:59,161
恰恰是你修行路上最大的障碍

204
00:06:59,759 --> 00:07:01,379
不是这条路走错了

205
00:07:01,379 --> 00:07:04,839
而是"你需要走一条路才能修行"这个预设

206
00:07:04,839 --> 00:07:05,960
从根上就错了

207
00:07:06,459 --> 00:07:08,519
我给大家把这个底层逻辑

208
00:07:08,519 --> 00:07:09,400
拆得明明白白

209
00:07:10,060 --> 00:07:11,940
先回到天女散花的场景

210
00:07:12,699 --> 00:07:15,660
为什么花会粘在舍利弗身上

211
00:07:15,899 --> 00:07:18,500
天女给的答案是"结习未尽"

212
00:07:18,500 --> 00:07:19,199
说白了

213
00:07:19,199 --> 00:07:22,920
就是心里残留的分别、执着和习气

214
00:07:22,920 --> 00:07:23,840
还没断干净

215
00:07:24,500 --> 00:07:27,439
今天我用一个更通俗的认知框架

216
00:07:27,439 --> 00:07:29,080
给大家拆得更透彻一点

217
00:07:29,860 --> 00:07:31,149
舍利弗的脑子里

218
00:07:31,149 --> 00:07:33,860
运行着一套什么样的认知模式

219
00:07:34,000 --> 00:07:35,259
他是出家人

220
00:07:35,259 --> 00:07:37,220
他的整个认知体系

221
00:07:37,220 --> 00:07:42,060
是建立在一套核心的二元对立分类上的：出家是对的

222
00:07:42,060 --> 00:07:43,459
在家是错的

223
00:07:43,459 --> 00:07:44,959
持戒是清净的

224
00:07:44,959 --> 00:07:46,480
犯戒是染污的

225
00:07:46,480 --> 00:07:48,120
出世间是高级的

226
00:07:48,120 --> 00:07:49,680
世俗是低级的

227
00:07:49,680 --> 00:07:51,040
男身是优越的

228
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女身是低劣的

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大家注意

230
00:07:53,699 --> 00:07:56,139
这些不是他有意识选的观点

231
00:07:56,139 --> 00:07:58,209
而是他刻在骨子里的底层信念

232
00:07:58,800 --> 00:08:02,570
是他的大脑用来判断世界、过滤信息的底层模板

233
00:08:03,160 --> 00:08:05,079
每次他看到一个东西

234
00:08:05,079 --> 00:08:08,199
大脑第一反应不是"看见"这个东西本身

235
00:08:08,199 --> 00:08:11,459
而是先"分类"：这个东西属于A还是B

236
00:08:11,680 --> 00:08:13,579
是清净的还是染污的

237
00:08:13,680 --> 00:08:16,100
是合规矩的还是不合规矩的

238
00:08:16,180 --> 00:08:18,819
所以花瓣落到身上的那一刻

239
00:08:18,819 --> 00:08:22,978
他的大脑瞬间就启动了分类：出家人身上沾花

240
00:08:22,980 --> 00:08:23,980
不合戒律

241
00:08:23,980 --> 00:08:24,759
属于"染污"

242
00:08:24,759 --> 00:08:25,380
必须去掉

243
00:08:25,920 --> 00:08:27,199
他越想去掉

244
00:08:27,199 --> 00:08:31,098
注意力就越集中在"花不应该在我身上"这个念头上

245
00:08:31,300 --> 00:08:32,960
这个念头就越重

246
00:08:32,960 --> 00:08:33,961
花就粘得越牢

247
00:08:34,460 --> 00:08:37,798
这就是一个完美的死循环：越想去掉

248
00:08:37,798 --> 00:08:38,840
粘得越紧

249
00:08:38,840 --> 00:08:39,720
粘得越紧

250
00:08:39,720 --> 00:08:40,280
越想去掉

251
00:08:40,940 --> 00:08:42,558
用唯识学的话来说

252
00:08:42,559 --> 00:08:45,320
这就叫"遍计所执" - 说白了

253
00:08:45,320 --> 00:08:47,279
就是在原本的事物上

254
00:08:47,279 --> 00:08:49,270
硬生生给自己贴了一层标签

255
00:08:49,960 --> 00:08:51,100
花就是花

256
00:08:51,100 --> 00:08:54,600
它本身根本没有"合规矩"或者"不合规矩"的属性

257
00:08:55,519 --> 00:08:57,299
是舍利弗的分别心

258
00:08:57,299 --> 00:08:58,839
给花贴了标签

259
00:08:58,840 --> 00:09:01,540
最后反而被自己贴的标签困住了

260
00:09:01,779 --> 00:09:04,580
那菩萨身上的花为什么会滑落

261
00:09:04,700 --> 00:09:07,500
不是菩萨有什么特殊的防护罩

262
00:09:07,500 --> 00:09:09,659
而是菩萨的认知体系里

263
00:09:09,659 --> 00:09:12,180
根本就没有这一套二元对立的分类

264
00:09:12,919 --> 00:09:14,139
花来了就来了

265
00:09:14,139 --> 00:09:15,100
走了就走了

266
00:09:15,100 --> 00:09:16,000
不需要分类

267
00:09:16,000 --> 00:09:17,179
不需要判断

268
00:09:17,179 --> 00:09:18,081
更不需要对抗

269
00:09:18,720 --> 00:09:20,519
没给花贴任何标签

270
00:09:20,519 --> 00:09:21,880
它自然就粘不住

271
00:09:22,000 --> 00:09:22,779
这个场景

272
00:09:22,779 --> 00:09:24,379
用一个特别直观的画面

273
00:09:24,379 --> 00:09:28,240
给我们揭示了一个最核心的真相：让你痛苦的

274
00:09:28,240 --> 00:09:30,179
从来都不是事物本身

275
00:09:30,179 --> 00:09:32,701
而是你给事物贴的标签、做的分类

276
00:09:33,340 --> 00:09:34,320
你的分别心

277
00:09:34,320 --> 00:09:36,500
就是粘住花瓣的那瓶胶水

278
00:09:37,179 --> 00:09:37,980
这个逻辑

279
00:09:37,980 --> 00:09:39,660
在你的生活里到处都是

280
00:09:40,340 --> 00:09:43,460
老板给你发了一条语气冷淡的微信

281
00:09:43,460 --> 00:09:45,720
你翻来覆去读了三遍

282
00:09:45,720 --> 00:09:48,100
焦虑了一整天 - 让你焦虑的

283
00:09:48,100 --> 00:09:50,379
根本不是那条微信本身

284
00:09:50,379 --> 00:09:54,440
而是你给它贴的标签："他是不是对我不满意了

285
00:09:54,450 --> 00:09:55,940
"伴侣回家晚了

286
00:09:55,940 --> 00:09:57,360
没提前打电话

287
00:09:57,360 --> 00:10:01,179
你在沙发上生了两个小时的闷气 - 让你生气的

288
00:10:01,299 --> 00:10:03,279
不是他晚回家这件事

289
00:10:03,279 --> 00:10:06,280
而是你贴的那个"他根本不在乎我"的标签

290
00:10:06,919 --> 00:10:08,019
花就是花

291
00:10:08,019 --> 00:10:09,438
可你的分别心

292
00:10:09,440 --> 00:10:12,420
硬生生把它变成了扎在你心里的一根刺

293
00:10:12,940 --> 00:10:13,318
好

294
00:10:13,320 --> 00:10:14,020
这是第一层

295
00:10:14,460 --> 00:10:14,860
现在

296
00:10:14,860 --> 00:10:16,280
我们往更深的地方走

297
00:10:16,879 --> 00:10:19,240
维摩诘这个人的存在本身

298
00:10:19,240 --> 00:10:22,640
就是打在所有"修行者"脸上最响的一记耳光

299
00:10:23,159 --> 00:10:25,759
他不是隐居山林的苦行僧

300
00:10:25,759 --> 00:10:28,880
不是天天坐在蒲团上打坐的禅修大师

301
00:10:29,460 --> 00:10:30,559
他是商人

302
00:10:30,559 --> 00:10:32,039
是顶级富豪

303
00:10:32,039 --> 00:10:33,279
有妻有子

304
00:10:33,279 --> 00:10:35,419
天天出入宫廷和市井

305
00:10:35,419 --> 00:10:38,040
甚至赌场、酒馆都有他的身影

306
00:10:38,639 --> 00:10:40,759
他活在红尘的最中心

307
00:10:40,759 --> 00:10:41,779
浑身上下

308
00:10:41,779 --> 00:10:43,160
全是"世俗"的标签

309
00:10:43,899 --> 00:10:44,818
可偏偏

310
00:10:44,820 --> 00:10:47,360
佛陀的十大弟子 - 这些剃了头

311
00:10:47,539 --> 00:10:50,980
苦修了几十年、守了无数条戒律的高僧

312
00:10:50,980 --> 00:10:52,000
在他面前

313
00:10:52,000 --> 00:10:54,000
一个个都被辩得哑口无言

314
00:10:54,580 --> 00:10:58,039
现在我问大家一个问题：如果修行的境界

315
00:10:58,039 --> 00:11:00,318
取决于你离世俗有多远

316
00:11:00,320 --> 00:11:03,580
那一个天天泡在赌场和宴席里的商人

317
00:11:03,580 --> 00:11:06,600
怎么可能比苦修几十年的出家人

318
00:11:06,600 --> 00:11:08,580
对佛法的领悟更深

319
00:11:08,720 --> 00:11:10,818
按照"从A到B"的逻辑

320
00:11:10,820 --> 00:11:13,520
维摩诘妥妥就是修行的反面教材啊

321
00:11:14,039 --> 00:11:15,899
他在A点的最深处

322
00:11:15,899 --> 00:11:18,060
连迈向B点的第一步都没迈过

323
00:11:18,639 --> 00:11:19,438
可偏偏

324
00:11:19,440 --> 00:11:20,580
他站的位置

325
00:11:20,580 --> 00:11:22,660
比所有已经走到"B点"的人都要高

326
00:11:23,259 --> 00:11:24,240
这说明什么

327
00:11:24,399 --> 00:11:26,399
说明A和B这组坐标

328
00:11:26,399 --> 00:11:27,679
本身就是假的

329
00:11:27,679 --> 00:11:28,760
是你自己造出来的

330
00:11:29,279 --> 00:11:31,379
用咱们这个系列的框架来说

331
00:11:31,379 --> 00:11:32,940
舍利弗的认知系统

332
00:11:32,940 --> 00:11:35,300
是一个把二元对立拉满的模型

333
00:11:35,740 --> 00:11:37,200
"出世间=好

334
00:11:37,200 --> 00:11:39,539
世间=坏"这个底层信念

335
00:11:39,539 --> 00:11:41,500
被他放到了最高优先级

336
00:11:41,679 --> 00:11:42,820
所有的信息

337
00:11:42,820 --> 00:11:45,201
都必须经过这个滤镜才能被他看见

338
00:11:45,840 --> 00:11:47,559
而维摩诘的认知系统

339
00:11:47,559 --> 00:11:50,960
不是在"世间"和"出世间"之间选了"世间"

340
00:11:50,960 --> 00:11:53,560
而是他根本就不运行这套分类程序

341
00:11:54,139 --> 00:11:59,059
这就是经书里说维摩诘"虽有资生而实无所贪

342
00:11:59,059 --> 00:12:01,280
虽有妻妾而远离五欲"的原因

343
00:12:01,720 --> 00:12:04,440
不是说他在拼命克制自己的欲望

344
00:12:04,440 --> 00:12:05,841
他根本不需要克制

345
00:12:06,279 --> 00:12:07,799
因为克制的前提

346
00:12:07,799 --> 00:12:11,220
是你先把某个东西定义成了"应该抗拒的"

347
00:12:11,220 --> 00:12:13,360
然后才要用意志力去对抗它

348
00:12:13,940 --> 00:12:14,980
可维摩诘

349
00:12:14,980 --> 00:12:16,081
连这个定义都没有

350
00:12:16,500 --> 00:12:18,039
他和世俗生活的关系

351
00:12:18,039 --> 00:12:21,659
就像花瓣和菩萨的身体一样：来了就来了

352
00:12:21,659 --> 00:12:22,639
走了就走了

353
00:12:22,639 --> 00:12:23,441
根本粘不住

354
00:12:24,059 --> 00:12:26,779
大家还记得上一期杨宁的故事吗

355
00:12:26,980 --> 00:12:28,318
杨宁修道之后

356
00:12:28,320 --> 00:12:29,860
脾气反而变大了

357
00:12:29,860 --> 00:12:34,020
就是因为修行把她内心深处的习气种子给搅动出来了

358
00:12:34,620 --> 00:12:36,460
她后来经历了一个从"忍"到

359
00:12:36,460 --> 00:12:39,409
"观"的跨越 - "忍"是压制住种子

360
00:12:39,419 --> 00:12:42,180
"观"是让种子在觉知里自然化解

361
00:12:42,740 --> 00:12:43,519
而维摩诘

362
00:12:43,519 --> 00:12:45,320
代表的就是"观"的终极状态

363
00:12:45,320 --> 00:12:48,299
他根本不需要忍任何东西

364
00:12:48,299 --> 00:12:49,639
因为他的认知里

365
00:12:49,639 --> 00:12:52,520
根本就没有"这个东西需要忍"这组分类

366
00:12:53,120 --> 00:12:55,639
杨宁在修行路上走了二十多年

367
00:12:55,639 --> 00:12:57,500
才慢慢靠近的状态

368
00:12:57,500 --> 00:12:59,441
维摩诘从一开始就在那里

369
00:12:59,940 --> 00:13:01,460
这不是天赋的差距

370
00:13:01,659 --> 00:13:03,350
是认知结构的根本不同

371
00:13:04,080 --> 00:13:06,159
我做了十几年天使投资

372
00:13:06,159 --> 00:13:07,740
见过几百个创始人

373
00:13:07,899 --> 00:13:11,799
我发现一个特别有意思的规律：那些在极端压力下

374
00:13:11,799 --> 00:13:14,100
反而能发挥得最好的创始人

375
00:13:14,100 --> 00:13:15,760
往往不是意志力最强的人

376
00:13:16,399 --> 00:13:17,860
意志力最强的人

377
00:13:17,860 --> 00:13:19,379
遇到危机的典型反应

378
00:13:19,379 --> 00:13:22,039
就是咬紧牙关、死扛到底

379
00:13:22,039 --> 00:13:24,899
然后很可能在某个夜深人静的瞬间

380
00:13:24,899 --> 00:13:28,919
突然就崩溃了 - 这和杨宁忍了三年最后大爆发

381
00:13:28,919 --> 00:13:30,100
是一模一样的逻辑

382
00:13:30,720 --> 00:13:33,720
而那些真正扛过危机、走出来的人

383
00:13:33,720 --> 00:13:34,759
你跟他聊天

384
00:13:34,759 --> 00:13:36,559
他说起当时的绝境

385
00:13:36,559 --> 00:13:39,438
语气特别平淡："那些事发生了

386
00:13:39,440 --> 00:13:40,879
我一件一件处理了

387
00:13:40,879 --> 00:13:41,480
就这么回事

388
00:13:41,960 --> 00:13:43,559
"他不是在对抗压力

389
00:13:43,559 --> 00:13:45,841
他是让压力从自己身上流过去了

390
00:13:46,419 --> 00:13:49,039
我曾经近距离观察过一个创始人

391
00:13:49,039 --> 00:13:52,019
他同时遇到三件事：恶性价格战

392
00:13:52,100 --> 00:13:55,841
核心团队被挖墙脚、公司现金流只够撑三个月

393
00:13:56,620 --> 00:13:58,980
三件灭顶之灾同时砸过来

394
00:13:58,980 --> 00:14:00,120
换作大多数人

395
00:14:00,120 --> 00:14:01,600
早就焦虑到崩溃了

396
00:14:01,779 --> 00:14:04,779
但他做了一件让我到现在都印象深刻的事

397
00:14:04,779 --> 00:14:06,720
他根本没把这三件事

398
00:14:06,720 --> 00:14:08,300
归到"灭顶危机"这个分类里

399
00:14:08,799 --> 00:14:11,580
他只是把它们拆成了三个独立的问题

400
00:14:11,580 --> 00:14:12,560
一个一个去解决

401
00:14:13,039 --> 00:14:14,720
他不是在假装不焦虑

402
00:14:14,720 --> 00:14:17,701
他是真的没给这些事贴上"灾难""完蛋了"的标签

403
00:14:18,419 --> 00:14:19,919
事情就是事情

404
00:14:19,919 --> 00:14:21,039
处理就是处理

405
00:14:21,139 --> 00:14:22,740
就像花瓣落在身上

406
00:14:22,740 --> 00:14:23,680
自然就滑落了

407
00:14:24,299 --> 00:14:26,879
维摩诘不是在"抵抗"世俗的诱惑

408
00:14:26,879 --> 00:14:28,820
他是根本就没把那些东西

409
00:14:28,820 --> 00:14:29,580
定义成"诱惑"

410
00:14:30,159 --> 00:14:32,240
当你不给事物贴标签的时候

411
00:14:32,240 --> 00:14:33,780
它对你就没有任何粘性

412
00:14:34,299 --> 00:14:36,059
这不是什么超人的修为

413
00:14:36,059 --> 00:14:37,880
这是认知结构的根本不同

414
00:14:38,480 --> 00:14:38,820
好

415
00:14:38,820 --> 00:14:39,198
现在

416
00:14:39,200 --> 00:14:41,639
我们来到了维摩诘这个故事里

417
00:14:41,639 --> 00:14:42,790
最震撼人心的一幕

418
00:14:43,480 --> 00:14:44,659
在讲这一幕之前

419
00:14:44,659 --> 00:14:47,570
我先问大家一个问题：如果有人问你

420
00:14:47,580 --> 00:14:48,799
"什么是不二

421
00:14:48,879 --> 00:14:51,340
什么是超越一切对立的境界

422
00:14:51,379 --> 00:14:52,799
"你会怎么回答

423
00:14:52,860 --> 00:14:55,799
你可能会说"万物本是一体"

424
00:14:55,799 --> 00:14:57,620
或者"对立只是人的幻觉"

425
00:14:58,139 --> 00:14:59,860
但不管你怎么回答

426
00:14:59,860 --> 00:15:02,340
你一定要注意：你正在用语言

427
00:15:02,340 --> 00:15:04,519
去描述一个"超越语言的东西"

428
00:15:05,139 --> 00:15:06,938
你以为你在回答问题

429
00:15:06,940 --> 00:15:08,841
其实你已经掉进陷阱里了

430
00:15:09,340 --> 00:15:11,700
当年经书里的三十一位菩萨

431
00:15:11,700 --> 00:15:12,600
每一位

432
00:15:12,600 --> 00:15:13,610
都掉进了这个陷阱

433
00:15:14,240 --> 00:15:16,000
当时辩论到了尾声

434
00:15:16,000 --> 00:15:18,679
维摩诘向在场的三十一位菩萨

435
00:15:18,679 --> 00:15:22,600
提出了一个终极问题："什么是入不二法门

436
00:15:22,610 --> 00:15:23,840
"三十一位菩萨

437
00:15:23,840 --> 00:15:24,980
一个接一个地回答

438
00:15:25,559 --> 00:15:27,080
每个人都在用语言

439
00:15:27,080 --> 00:15:28,720
解释"不二"的道理

440
00:15:28,720 --> 00:15:30,420
每一个回答都特别精彩

441
00:15:31,000 --> 00:15:32,179
但所有的回答

442
00:15:32,179 --> 00:15:35,360
都有同一个致命的问题：他们在用"二"

443
00:15:35,360 --> 00:15:36,000
来消除"二"

444
00:15:36,519 --> 00:15:38,700
就像一个人站在泥坑里

445
00:15:38,700 --> 00:15:40,919
嘴上说着"我不在泥坑里"

446
00:15:40,919 --> 00:15:42,419
话说得再漂亮

447
00:15:42,419 --> 00:15:43,740
脚下还是踩着泥

448
00:15:44,379 --> 00:15:46,020
最后轮到文殊菩萨

449
00:15:46,679 --> 00:15:48,179
文殊菩萨说了一段

450
00:15:48,179 --> 00:15:51,740
被后世奉为极高境界的话："在我看来

451
00:15:51,740 --> 00:15:52,740
一切事物

452
00:15:52,740 --> 00:15:53,840
无言无说

453
00:15:53,840 --> 00:15:55,120
无示无识

454
00:15:55,120 --> 00:15:56,519
远离一切问答

455
00:15:56,519 --> 00:15:58,120
这才是入不二法门

456
00:15:58,620 --> 00:16:02,419
"大家注意文殊的进步：前面三十一位菩萨

457
00:16:02,419 --> 00:16:05,080
是用"语言"去消解二元对立

458
00:16:05,080 --> 00:16:05,840
而文殊

459
00:16:05,840 --> 00:16:08,698
直接指出了"语言本身就是障碍"

460
00:16:08,700 --> 00:16:10,460
他说真正的不二

461
00:16:10,460 --> 00:16:11,400
是超越语言的

462
00:16:12,139 --> 00:16:14,100
但文殊说完这番话之后

463
00:16:14,100 --> 00:16:14,779
转过头

464
00:16:14,779 --> 00:16:17,000
问维摩诘："我们都说完了

465
00:16:17,000 --> 00:16:18,379
现在该你说说

466
00:16:18,379 --> 00:16:19,800
什么是入不二法门了

467
00:16:20,320 --> 00:16:20,899
"然后

468
00:16:20,899 --> 00:16:22,461
维摩诘一句话都没说

469
00:16:23,080 --> 00:16:24,259
他就坐在那里

470
00:16:24,259 --> 00:16:24,860
默然无声

471
00:16:25,659 --> 00:16:27,820
文殊菩萨看着他的沉默

472
00:16:27,820 --> 00:16:28,679
过了很久

473
00:16:28,679 --> 00:16:31,679
才说出了那句千古名言："善哉

474
00:16:31,860 --> 00:16:32,399
善哉

475
00:16:32,519 --> 00:16:34,580
乃至无有文字语言

476
00:16:34,580 --> 00:16:35,841
是真入不二法门

477
00:16:36,379 --> 00:16:37,059
"太好了

478
00:16:37,240 --> 00:16:38,039
太好了

479
00:16:38,120 --> 00:16:40,039
直到没有文字、没有语言

480
00:16:40,039 --> 00:16:42,460
才是真正的入不二法门啊

481
00:16:42,519 --> 00:16:44,159
这就是佛教史上

482
00:16:44,159 --> 00:16:46,539
大名鼎鼎的"维摩一默

483
00:16:46,539 --> 00:16:47,200
声如雷吼"

484
00:16:47,860 --> 00:16:49,059
后世的学者

485
00:16:49,059 --> 00:16:50,440
把这三个回答

486
00:16:50,440 --> 00:16:55,159
分成了三个境界：三十一位菩萨用语言讲不二

487
00:16:55,159 --> 00:16:56,559
是下等境界

488
00:16:56,740 --> 00:17:00,000
文殊用语言讲"不二超越语言"

489
00:17:00,000 --> 00:17:00,899
是中等境界

490
00:17:01,440 --> 00:17:03,179
维摩诘用沉默

491
00:17:03,179 --> 00:17:04,578
直接展现不二

492
00:17:04,578 --> 00:17:05,421
是上等境界

493
00:17:05,700 --> 00:17:06,519
为什么

494
00:17:06,619 --> 00:17:08,078
因为文殊的回答

495
00:17:08,078 --> 00:17:09,701
其实还是掉进了陷阱里

496
00:17:10,318 --> 00:17:12,660
他说"不二不可言说"

497
00:17:12,660 --> 00:17:13,920
可这句话本身

498
00:17:13,920 --> 00:17:14,881
就是一种言说

499
00:17:15,519 --> 00:17:18,000
他用一个概念去否定概念

500
00:17:18,000 --> 00:17:19,860
用一个标签去撕掉标签

501
00:17:20,420 --> 00:17:23,359
这就像一个人嘴上说着"我不执着"

502
00:17:23,359 --> 00:17:25,419
可"不执着"这件事本身

503
00:17:25,420 --> 00:17:26,641
已经成了他的执着

504
00:17:27,200 --> 00:17:29,700
也像你在手机上设了一个提醒

505
00:17:29,700 --> 00:17:33,319
写着"提醒我不要看手机" - 你得先打开手机

506
00:17:33,319 --> 00:17:35,119
才能看到这个提醒

507
00:17:35,119 --> 00:17:36,161
本身就是个悖论

508
00:17:36,819 --> 00:17:38,138
而维摩诘的沉默

509
00:17:38,140 --> 00:17:39,450
不是"我选择了不说话"

510
00:17:39,960 --> 00:17:42,160
如果他是因为"不二不可言说

511
00:17:42,160 --> 00:17:43,420
所以我要闭嘴"

512
00:17:43,420 --> 00:17:44,419
那他的沉默

513
00:17:44,420 --> 00:17:45,819
依然是一种表态

514
00:17:45,819 --> 00:17:48,441
依然是在二元对立的框架里做选择

515
00:17:49,119 --> 00:17:49,980
他的沉默

516
00:17:49,980 --> 00:17:52,941
是另一种东西 - 是他彻底不玩这个游戏了

517
00:17:53,500 --> 00:17:56,519
不是在"说"和"不说"之间选了"不说"

518
00:17:56,519 --> 00:17:59,059
而是整个需要做选择的框架

519
00:17:59,059 --> 00:17:59,820
直接消失了

520
00:18:00,420 --> 00:18:01,839
大家可以想想

521
00:18:01,839 --> 00:18:02,900
我们的大脑

522
00:18:02,900 --> 00:18:07,339
每时每刻都在做一件事：把所有涌进来的信息

523
00:18:07,339 --> 00:18:08,300
扔进分类器里

524
00:18:08,940 --> 00:18:10,099
好的、坏的

525
00:18:10,099 --> 00:18:11,539
安全的、危险的

526
00:18:11,539 --> 00:18:12,221
对的、错的

527
00:18:12,660 --> 00:18:13,539
这个分类器

528
00:18:13,539 --> 00:18:15,599
就是我们说的"遍计所执"

529
00:18:16,339 --> 00:18:18,700
它确实能帮我们节省精力

530
00:18:18,700 --> 00:18:19,980
但代价就是

531
00:18:19,980 --> 00:18:22,180
你永远活在标签的世界里

532
00:18:22,180 --> 00:18:23,580
而不是真实的世界里

533
00:18:24,099 --> 00:18:25,680
你看见的不是花

534
00:18:25,680 --> 00:18:27,420
是"不合规矩的花"

535
00:18:27,420 --> 00:18:29,700
你看见的不是自己的情绪

536
00:18:29,700 --> 00:18:32,140
是"应该被消灭的坏情绪"

537
00:18:32,140 --> 00:18:34,339
你看见的不是自己的工作

538
00:18:34,339 --> 00:18:36,119
是"阻碍我修行的俗事"

539
00:18:36,740 --> 00:18:38,099
而<维摩诘经>

540
00:18:38,099 --> 00:18:39,559
还有维摩诘这个人

541
00:18:39,559 --> 00:18:41,259
最震撼人心的地方就在于

542
00:18:41,259 --> 00:18:44,240
它不是教你怎么从A走到B

543
00:18:44,240 --> 00:18:45,900
它是让你看清，A

544
00:18:45,900 --> 00:18:47,319
和B这组分类

545
00:18:47,319 --> 00:18:48,840
本身就是你自己造出来的

546
00:18:49,400 --> 00:18:50,859
世间和出世间

547
00:18:50,859 --> 00:18:52,079
是你造的

548
00:18:52,079 --> 00:18:53,279
修行和不修行

549
00:18:53,279 --> 00:18:54,559
是你造的

550
00:18:54,559 --> 00:18:55,759
觉悟和迷惑

551
00:18:55,759 --> 00:18:56,540
也是你造的

552
00:18:56,940 --> 00:18:59,359
当你停止制造这些分类的时候

553
00:18:59,359 --> 00:19:00,400
你会发现

554
00:19:00,400 --> 00:19:03,119
你一直就站在你想去的那个地方

555
00:19:03,119 --> 00:19:05,201
你根本不需要走到任何地方去

556
00:19:05,720 --> 00:19:07,660
这不是什么空谈的大道理

557
00:19:07,660 --> 00:19:09,339
我自己在投资领域

558
00:19:09,339 --> 00:19:11,441
对这个道理有过特别痛的领悟

559
00:19:12,279 --> 00:19:13,539
早年做投资的时候

560
00:19:13,539 --> 00:19:16,079
我脑子里有一套特别清晰的二元分类

561
00:19:16,079 --> 00:19:18,659
好项目和坏项目

562
00:19:18,660 --> 00:19:20,280
值得投的和不值得投的

563
00:19:20,859 --> 00:19:22,440
我花了大量的时间

564
00:19:22,440 --> 00:19:24,299
去打磨这个分类器

565
00:19:24,299 --> 00:19:25,579
以为它越精准

566
00:19:25,579 --> 00:19:26,300
我就越成功

567
00:19:26,779 --> 00:19:28,440
可后来我才发现

568
00:19:28,440 --> 00:19:31,440
真正让我的投资水平上了一个台阶的

569
00:19:31,440 --> 00:19:34,019
不是把分类器磨得更精准

570
00:19:34,019 --> 00:19:35,940
而是在某些关键时刻

571
00:19:35,940 --> 00:19:37,240
直接把分类器关掉

572
00:19:37,779 --> 00:19:40,559
我投过的几个后来成功上市的项目

573
00:19:40,559 --> 00:19:41,660
几乎每一个

574
00:19:41,660 --> 00:19:43,079
在最开始的时候

575
00:19:43,079 --> 00:19:46,141
都不符合市场上主流的"好项目"分类标准

576
00:19:46,759 --> 00:19:49,019
我之所以能看见它们的价值

577
00:19:49,019 --> 00:19:51,160
恰恰是因为在那几个瞬间

578
00:19:51,160 --> 00:19:53,059
我的分类器暂停了

579
00:19:53,059 --> 00:19:55,340
我看见了项目本身真实的样子

580
00:19:55,900 --> 00:19:56,859
巴菲特说

581
00:19:56,859 --> 00:19:58,859
投资里最危险的四个字

582
00:19:58,859 --> 00:19:59,670
是"这次不同"

583
00:20:00,460 --> 00:20:03,179
但我想补充一句：同样危险的

584
00:20:03,180 --> 00:20:04,380
是"这跟上次一样"

585
00:20:04,940 --> 00:20:06,700
因为你在用旧的分类器

586
00:20:06,700 --> 00:20:08,141
去套全新的现实

587
00:20:08,740 --> 00:20:10,539
真正顶级的投资人

588
00:20:10,539 --> 00:20:13,039
不是拥有最完美分类器的人

589
00:20:13,039 --> 00:20:14,539
而是知道什么时候

590
00:20:14,539 --> 00:20:16,141
该把分类器关掉的人

591
00:20:16,680 --> 00:20:17,019
好

592
00:20:17,019 --> 00:20:18,700
现在到了最后一个维度

593
00:20:18,700 --> 00:20:20,359
也是我认为这个故事里

594
00:20:20,359 --> 00:20:21,040
最深的一层

595
00:20:21,799 --> 00:20:23,680
维摩诘是装病

596
00:20:23,680 --> 00:20:25,380
他其实根本没病

597
00:20:25,380 --> 00:20:27,421
可他偏偏要对外说自己病了

598
00:20:28,000 --> 00:20:28,660
为什么

599
00:20:28,799 --> 00:20:31,919
经书里说得很清楚：因为众生有病

600
00:20:31,920 --> 00:20:33,279
所以他有病

601
00:20:33,279 --> 00:20:34,480
众生的病好了

602
00:20:34,480 --> 00:20:35,941
他的病自然就好了

603
00:20:36,519 --> 00:20:37,319
他的"病"

604
00:20:37,319 --> 00:20:39,300
是和所有众生连在一起的

605
00:20:39,940 --> 00:20:41,880
这不是什么矫情的鸡汤

606
00:20:41,880 --> 00:20:44,360
这背后藏着一个特别深刻的真相

607
00:20:45,160 --> 00:20:47,019
舍利弗那些出家弟子

608
00:20:47,019 --> 00:20:49,000
他们的修行方向是什么

609
00:20:49,140 --> 00:20:50,019
是"断"

610
00:20:50,200 --> 00:20:50,920
断烦恼

611
00:20:51,099 --> 00:20:52,460
断贪嗔痴

612
00:20:52,460 --> 00:20:54,060
断和世间的所有联系

613
00:20:54,680 --> 00:20:55,638
他们追求的

614
00:20:55,640 --> 00:20:58,359
是先把自己从苦海里捞出来

615
00:20:58,359 --> 00:20:59,620
先完成自己的解脱

616
00:21:00,279 --> 00:21:01,099
而维摩诘

617
00:21:01,099 --> 00:21:04,699
代表的是完全相反的另一个方向：不是断

618
00:21:04,700 --> 00:21:05,000
是通

619
00:21:05,599 --> 00:21:08,759
不是把自己和众生的苦难隔离开

620
00:21:08,759 --> 00:21:09,941
而是主动走进去

621
00:21:10,519 --> 00:21:11,440
他有钱

622
00:21:11,440 --> 00:21:14,000
就用钱去接触各个阶层的人

623
00:21:14,000 --> 00:21:15,019
他去赌场

624
00:21:15,019 --> 00:21:16,480
不是因为他爱赌

625
00:21:16,480 --> 00:21:19,220
是因为赌场里有需要被点醒的人

626
00:21:19,220 --> 00:21:20,079
他去酒馆

627
00:21:20,079 --> 00:21:21,660
不是因为他爱喝酒

628
00:21:21,660 --> 00:21:24,519
是因为那里有正在痛苦里挣扎的人

629
00:21:24,519 --> 00:21:25,259
他装病

630
00:21:25,259 --> 00:21:26,480
是因为生病

631
00:21:26,480 --> 00:21:28,339
是人最脆弱的时刻

632
00:21:28,339 --> 00:21:30,721
也是最容易被触碰到内心的时刻

633
00:21:31,230 --> 00:21:35,180
这就是大乘佛教最核心的那个翻转：修行

634
00:21:35,180 --> 00:21:36,819
不是为了逃离苦难

635
00:21:36,819 --> 00:21:39,599
而是为了拥有走进苦难里的能力

636
00:21:39,599 --> 00:21:41,171
同时不被苦难粘住

637
00:21:41,799 --> 00:21:45,039
就像菩萨身上的花瓣 - 来了就来了

638
00:21:45,039 --> 00:21:46,039
走了就走了

639
00:21:46,039 --> 00:21:46,921
根本粘不住

640
00:21:47,599 --> 00:21:49,759
这对活在红尘里的每一个你

641
00:21:49,759 --> 00:21:50,900
意味着什么

642
00:21:50,960 --> 00:21:53,880
意味着你根本不需要逃离你的工作

643
00:21:54,019 --> 00:21:55,620
你的家庭、你的压力

644
00:21:56,180 --> 00:21:58,138
那些让你烦恼的东西

645
00:21:58,140 --> 00:22:00,161
恰恰是你修行最好的材料

646
00:22:00,759 --> 00:22:02,359
你那个难缠的客户

647
00:22:02,359 --> 00:22:04,140
就是你的舍利弗

648
00:22:04,140 --> 00:22:05,900
你家里的矛盾争吵

649
00:22:05,900 --> 00:22:07,141
就是你的天女散花

650
00:22:07,859 --> 00:22:10,200
问题从来不是怎么逃离它们

651
00:22:10,200 --> 00:22:12,150
而是当你面对它们的时候

652
00:22:12,150 --> 00:22:13,780
你有没有在给它们贴标签

653
00:22:14,359 --> 00:22:16,339
如果维摩诘活在今天

654
00:22:16,339 --> 00:22:18,860
我猜他绝对不会是住在寺庙里的法师

655
00:22:19,519 --> 00:22:21,539
他可能是一个连续创业者

656
00:22:21,539 --> 00:22:22,881
可能是一个基金经理

657
00:22:23,319 --> 00:22:25,720
他会出现在最嘈杂的地方

658
00:22:25,720 --> 00:22:27,400
做着最世俗的事

659
00:22:27,400 --> 00:22:28,559
但他的内心

660
00:22:28,559 --> 00:22:31,759
清明得像一面镜子 - 所有的东西照进来

661
00:22:31,759 --> 00:22:32,900
又照出去

662
00:22:32,900 --> 00:22:33,900
镜子本身

663
00:22:33,900 --> 00:22:34,540
纹丝不动

664
00:22:35,079 --> 00:22:37,579
而舍利弗那些出家弟子呢

665
00:22:37,799 --> 00:22:42,519
表面上看着安安静静 - 出家、持戒、独居、打坐

666
00:22:42,519 --> 00:22:44,329
可内心反而一刻都没静过

667
00:22:44,880 --> 00:22:46,960
时时刻刻在分类、在对抗

668
00:22:47,480 --> 00:22:51,201
在维护一个"我是清净修行人"的自我形象

669
00:22:51,940 --> 00:22:52,900
外静内动

670
00:22:52,900 --> 00:22:54,380
和外动内静

671
00:22:54,380 --> 00:22:57,000
维摩诘把我们对修行的认知

672
00:22:57,000 --> 00:22:57,820
彻底翻了过来

673
00:22:58,220 --> 00:23:01,759
回到我们最开始的那个核心问题：修行

674
00:23:01,759 --> 00:23:04,299
真的是从A走到B吗

675
00:23:04,440 --> 00:23:06,940
维摩诘给我们的答案是：没有A

676
00:23:06,940 --> 00:23:07,619
也没有B

677
00:23:08,220 --> 00:23:08,500
这

678
00:23:08,500 --> 00:23:09,580
就是不二法门

679
00:23:10,279 --> 00:23:12,740
不是把A和B合并成一个

680
00:23:12,740 --> 00:23:15,159
也不是说A其实就是B

681
00:23:15,160 --> 00:23:17,940
而是"A和B"这组分类本身

682
00:23:17,940 --> 00:23:20,260
就是你的分别心制造出来的幻觉

683
00:23:20,880 --> 00:23:23,240
当你停止制造这些分类的时候

684
00:23:23,240 --> 00:23:24,099
你会发现

685
00:23:24,099 --> 00:23:25,740
世间和出世间

686
00:23:25,740 --> 00:23:27,680
从来就不是两个东西

687
00:23:27,680 --> 00:23:28,638
烦恼和觉悟

688
00:23:28,640 --> 00:23:30,460
从来就不是两个东西

689
00:23:30,460 --> 00:23:32,019
你和你想要的觉醒

690
00:23:32,019 --> 00:23:33,201
从来就没有分开过

691
00:23:33,779 --> 00:23:37,920
他用沉默证明了这一点 - 不是因为真理不可言说

692
00:23:37,920 --> 00:23:39,019
而是因为真理

693
00:23:39,019 --> 00:23:40,280
从来就没有离开过你

694
00:23:40,779 --> 00:23:43,220
你不需要别人告诉你它在哪里

695
00:23:43,220 --> 00:23:44,420
你只需要

696
00:23:44,420 --> 00:23:46,299
停止用自己的分别心

697
00:23:46,299 --> 00:23:47,820
去制造和它的距离

698
00:23:48,440 --> 00:23:49,138
但是

699
00:23:49,140 --> 00:23:51,891
这里有一个绝大多数人都会忽略的陷阱

700
00:23:52,559 --> 00:23:53,859
如果你听到这里

701
00:23:53,859 --> 00:23:56,700
心里冒出一个念头："太好了

702
00:23:56,700 --> 00:23:58,259
修行就是不分别

703
00:23:58,259 --> 00:24:01,500
我以后不分别就好了" - 那恭喜你

704
00:24:01,559 --> 00:24:04,141
你恰好又制造了一个新的二元分类

705
00:24:04,559 --> 00:24:07,400
你把"分别"归到了坏的那一栏

706
00:24:07,400 --> 00:24:09,381
把"不分别"归到了好的那一栏

707
00:24:09,900 --> 00:24:11,000
你的分类器

708
00:24:11,000 --> 00:24:12,141
还在全速运转

709
00:24:12,700 --> 00:24:14,119
粘在你身上的花

710
00:24:14,119 --> 00:24:15,819
只不过换了个品种

711
00:24:15,819 --> 00:24:16,840
照样粘得牢牢的

712
00:24:17,279 --> 00:24:18,459
这就是为什么

713
00:24:18,460 --> 00:24:20,880
维摩诘最终选择了沉默

714
00:24:20,880 --> 00:24:22,420
而不是给出一个"正确答案"

715
00:24:22,980 --> 00:24:24,359
因为任何答案

716
00:24:24,359 --> 00:24:26,839
哪怕是"不要分别"这个答案

717
00:24:26,839 --> 00:24:28,100
都会变成新的执着

718
00:24:28,619 --> 00:24:29,519
他的沉默

719
00:24:29,519 --> 00:24:32,519
不是在说"正确答案就是没有答案"

720
00:24:32,519 --> 00:24:33,519
他的沉默

721
00:24:33,519 --> 00:24:37,920
是在给我们做示范：当你的分类器真正关掉的时候

722
00:24:37,920 --> 00:24:40,440
你不会去说"我关掉了分类器"

723
00:24:40,440 --> 00:24:41,880
你什么都不需要说

724
00:24:41,880 --> 00:24:42,700
你只是

725
00:24:42,700 --> 00:24:43,040
在那里

726
00:24:43,480 --> 00:24:45,359
这才是维摩诘留给我们

727
00:24:45,359 --> 00:24:46,119
最难懂

728
00:24:46,119 --> 00:24:47,320
也最有价值的东西

729
00:24:48,039 --> 00:24:50,160
它逼着你问自己一个没有答案的问题

730
00:24:50,160 --> 00:24:53,140
如果连"追求不分别"本身

731
00:24:53,140 --> 00:24:54,440
都是一种分别

732
00:24:54,440 --> 00:24:55,940
那我到底该怎么办

733
00:24:56,000 --> 00:24:57,000
如果这个问题

734
00:24:57,000 --> 00:24:58,299
让你觉得不舒服

735
00:24:58,299 --> 00:24:58,760
那就对了

736
00:24:59,319 --> 00:25:00,519
那份不舒服

737
00:25:00,519 --> 00:25:02,461
就是修行真正开始的地方

738
00:25:02,940 --> 00:25:04,420
不是在蒲团上

739
00:25:04,420 --> 00:25:06,180
而是在此时此刻

740
00:25:06,180 --> 00:25:07,641
在你听到这句话的瞬间

741
00:25:08,140 --> 00:25:08,519
最后

742
00:25:08,519 --> 00:25:10,140
我想跟大家说一件

743
00:25:10,140 --> 00:25:11,500
让我特别有感触的事

744
00:25:12,000 --> 00:25:15,220
<维摩诘经>在中国流传了快两千年

745
00:25:15,220 --> 00:25:16,559
可它最深的洞见

746
00:25:16,559 --> 00:25:19,460
其实就一句话：花不会分别你

747
00:25:19,460 --> 00:25:20,740
是你自己在分别花

748
00:25:21,339 --> 00:25:22,160
你人生里

749
00:25:22,160 --> 00:25:25,119
此刻正在对抗的那些东西 - 你的焦虑

750
00:25:25,240 --> 00:25:27,700
你的愤怒、你对一段关系的执念

751
00:25:27,819 --> 00:25:31,960
你对一次失败的耿耿于怀、你对不靠谱合伙人的怨恨

752
00:25:32,019 --> 00:25:34,740
你对职场天花板的无力感 - 它们

753
00:25:34,740 --> 00:25:35,461
就是那朵花

754
00:25:35,920 --> 00:25:36,799
它们本身

755
00:25:36,799 --> 00:25:37,961
根本没有任何粘性

756
00:25:38,279 --> 00:25:39,378
给它们粘性的

757
00:25:39,380 --> 00:25:42,269
是你贴上去的那些标签："这不应该发生"

758
00:25:42,279 --> 00:25:46,079
"我不应该有这种感受""如果我是个更好的人

759
00:25:46,079 --> 00:25:46,980
就不会变成这样"

760
00:25:47,660 --> 00:25:48,619
你越用力撕

761
00:25:48,619 --> 00:25:49,520
它就粘得越牢

762
00:25:50,240 --> 00:25:52,619
而维摩诘告诉我们：试试看

763
00:25:52,619 --> 00:25:53,040
不撕了

764
00:25:53,400 --> 00:25:54,940
不是忍着不撕

765
00:25:54,940 --> 00:25:57,680
上一期杨宁的故事已经告诉我们了

766
00:25:57,680 --> 00:25:59,660
忍只会把情绪积压起来

767
00:25:59,660 --> 00:26:00,620
最后彻底爆发

768
00:26:01,059 --> 00:26:04,119
也不是用什么技巧说服自己"我不在乎"

769
00:26:04,119 --> 00:26:06,519
而是真的看见：花就是花

770
00:26:06,519 --> 00:26:07,279
它本来

771
00:26:07,279 --> 00:26:08,221
就会自己落下来

772
00:26:08,779 --> 00:26:09,940
对于这期的内容

773
00:26:09,940 --> 00:26:11,160
你有什么想法

774
00:26:11,380 --> 00:26:13,460
你现在正在头疼的那件事

775
00:26:13,460 --> 00:26:15,359
你给它贴了什么样的标签

776
00:26:15,420 --> 00:26:16,960
如果把那个标签撕掉

777
00:26:16,960 --> 00:26:18,400
只看事情本身

778
00:26:18,400 --> 00:26:20,079
它还会那么沉重吗

779
00:26:20,180 --> 00:26:21,299
这个系列接下来

780
00:26:21,299 --> 00:26:22,880
你想听什么样的故事

781
00:26:22,880 --> 00:26:24,340
都欢迎在评论区告诉我

782
00:26:24,799 --> 00:26:25,380
只是

783
00:26:25,380 --> 00:26:26,940
在你去评论区之前

784
00:26:26,940 --> 00:26:29,799
不妨再想一个问题：维摩诘的沉默

785
00:26:29,799 --> 00:26:32,599
为什么比所有人的回答都更有力量

786
00:26:32,740 --> 00:26:34,680
如果你真的懂了这个问题的答案

787
00:26:34,680 --> 00:26:35,960
你可能会发现

788
00:26:35,960 --> 00:26:38,940
你此刻正在做的这件事 - 寻找答案 - 本身

789
00:26:38,940 --> 00:26:40,620
就是另一朵正在粘住你的花

790
00:26:41,140 --> 00:26:42,039
我是王利杰

791
00:26:42,039 --> 00:26:42,940
我们下期见