1
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天生不执着于金钱

2
00:00:02,258 --> 00:00:03,960
是前世修来的福报

3
00:00:04,258 --> 00:00:06,360
你身边一定有这样一个人

4
00:00:06,817 --> 00:00:07,421
他对钱

5
00:00:07,857 --> 00:00:09,000
真的没感觉

6
00:00:09,337 --> 00:00:11,561
别人拼命攒钱买房买车

7
00:00:11,577 --> 00:00:13,041
计算投资回报率

8
00:00:13,137 --> 00:00:15,361
盯着股票涨跌心跳加速

9
00:00:15,497 --> 00:00:17,300
他却像看别人玩游戏一样

10
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云淡风轻

11
00:00:18,937 --> 00:00:20,501
不是他穷到没有选择

12
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恰恰相反

13
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他有时候赚得比你多

14
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但花起来也不心疼

15
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不赚的时候也不焦虑

16
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你问他为什么

17
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他自己也说不上来

18
00:00:30,097 --> 00:00:32,201
就是没觉得这事多要紧

19
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你羡慕过这样的人吗

20
00:00:34,650 --> 00:00:35,573
你有没有想过

21
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他和你到底差在哪里

22
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我今天要告诉你一个结论

23
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这种天生对金钱脱敏的状态

24
00:00:42,930 --> 00:00:45,314
在佛法里有一个专门的解释

25
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叫做夙慧和善根

26
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不是玄学

27
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不是命理

28
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是一套非常严密的心识运行机制

29
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而且我要说得更重一点

30
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这种状态

31
00:00:56,851 --> 00:00:58,234
是真正的福报

32
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比有钱本身要大得多的福报

33
00:01:01,290 --> 00:01:03,833
但它可能不是你以为的那种福报

34
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哈喽

35
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大家好

36
00:01:05,982 --> 00:01:07,045
我是王利杰

37
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今天这期视频

38
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我不想讲鸡汤

39
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不想讲淡泊名利多高尚这种空话

40
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我想和你认真地

41
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一层一层地拆开这件事

42
00:01:17,662 --> 00:01:20,064
为什么有些人天生就不在乎钱

43
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这背后到底是什么在运作

44
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又为什么佛法把这种状态看得比财富本身还贵重

45
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我们先从一个问题开始

46
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你觉得

47
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不执着金钱这件事

48
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是天赋

49
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还是修来的

50
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你先在心里给个答案

51
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大部分人的第一反应是

52
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天赋吧

53
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有些人天生性格就那样

54
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佛系

55
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不争

56
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没什么欲望

57
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另一部分人会说

58
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修来的

59
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肯定是人生经历多了

60
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看透了

61
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才放得下

62
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两个答案都对

63
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但都只说对了一半

64
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佛法给的答案是一句话

65
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今生的天赋

66
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是往世的修行

67
00:01:58,024 --> 00:01:59,822
这两件事不是对立的

68
00:01:59,824 --> 00:02:01,726
是同一件事的两个端点

69
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你今生看到的那个天生如此

70
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本身就是你过去无数生无数世中反复熏习的结果

71
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这个结果在这一世呈现出来的时候

72
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看起来像是天赋

73
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看起来像是一生下来就这样

74
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其实是你早已经修了很久了

75
00:02:18,824 --> 00:02:21,687
这里就要引入一个非常重要的佛学概念

76
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夙慧

77
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夙这个字

78
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本意是早

79
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也引申为前世

80
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夙慧就是前世修来的智慧

81
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不是说你前世读了很多书

82
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而是说你前世通过长期的心行熏习

83
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在意识的深处种下了某一类种子

84
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这颗种子在这一世发芽

85
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表现为一种天生就有的心性特质

86
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这套机制

87
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在佛学里叫做种子熏习

88
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是唯识学的核心理论之一

89
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唯识学是什么

90
00:02:53,040 --> 00:02:53,943
简单说

91
00:02:53,999 --> 00:02:57,982
它是佛教里一门专门研究意识如何运作的学问

92
00:02:58,160 --> 00:03:00,982
相当于一千多年前的认知心理学

93
00:03:01,360 --> 00:03:03,982
它把人的意识分成八个层次

94
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其中最深的一层叫阿赖耶识

95
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也叫种子识

96
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阿赖耶识是什么

97
00:03:10,511 --> 00:03:12,654
你可以把它想象成一块硬盘

98
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你这一生所有的起心动念

99
00:03:15,471 --> 00:03:16,795
所有的行为造作

100
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所有的情绪经验

101
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都会在这块硬盘上刻下一个印记

102
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这个印记就叫种子

103
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而且这块硬盘是跨越生死的

104
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它不会因为肉身的消亡而清空

105
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你死后

106
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这块硬盘连同上面所有的种子

107
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会带到下一世

108
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下一世的你

109
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从受精卵开始

110
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带着的就是这块刻满种子的硬盘

111
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那些被反复熏习

112
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力量最强的种子

113
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会优先在新的一世里开花

114
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表现为你的性格倾向

115
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情绪反应模式

116
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对什么事敏感

117
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对什么事冷淡

118
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你以为是天生的

119
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其实都是带过来的

120
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现在你再回头看那个天生对钱没感觉的人

121
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他不是无缘无故那样的

122
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他是在过去无数次的选择里

123
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一次又一次地在钱和更重要的东西之间

124
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选择了后者

125
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一次一次

126
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熏习成了种子

127
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种子带到今生

128
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长成了一种本能

129
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不是他忍着不去执着

130
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是他根本生不起执着的念头

131
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这才是夙慧真正的含义

132
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讲到这里

133
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我想和你讲一个人的故事

134
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中国佛教史上最有意思的居士之一

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庞蕴

136
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庞蕴是唐朝人

137
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湖南衡阳人

138
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活在禅宗最兴盛的年代

139
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和马祖道一

140
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石头希迁这些顶级禅师都有过深交

141
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他是一个真正的大居士

142
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没有出家

143
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一家四口

144
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他和妻子

145
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儿子

146
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女儿

147
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全家都是悟道之人

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庞蕴家里原本是很有钱的

149
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标准的富贵人家

150
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但他在某一天

151
00:05:00,237 --> 00:05:02,461
做了一件震惊后世的事情

152
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他把家里所有的金银财宝

153
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田产地契

154
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装上一艘船

155
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划到湘江中央

156
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凿沉了

157
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全部沉到江底

158
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一分钱不留

159
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一分钱不捐

160
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当时就有人问他

161
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庞居士

162
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您就算不要这些钱

163
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也可以拿去布施给穷人啊

164
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为什么要全部沉到水里

165
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庞蕴回了一句话

166
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大意是

167
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我自己都觉得这些东西是害人的

168
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怎么还能把祸害转送给别人

169
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你听懂了吗

170
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他不是不做善事

171
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他是在断一个更深的执着

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把钱布施出去

173
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看起来是善行

174
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但这个善行会在心里留下一个我做过好事的痕迹

175
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这个痕迹本身就是新的执着

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他连这个机会都要断掉

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让这件事彻底地没有

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庞蕴做完这件事之后

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就带着全家人过一种非常简朴的生活

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他和女儿靠编竹器卖钱为生

181
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他临终的时候

182
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留下了一首偈子

183
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但愿空诸所有

184
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慎勿实诸所无

185
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但愿把所有的有都空掉

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千万不要把没有也变成一种新的执着

187
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你仔细品这句话

188
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一般人追求有

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觉得有就是好

190
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稍微有点境界的人开始追求空

191
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觉得空就是高

192
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但庞蕴说

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追求空本身也是一种有

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你把没有当成一个要追求的东西

195
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那没有就变成了一个新的有

196
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你又落进去了

197
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真正的不执着

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是连我不执着这个念头都没有

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这就是夙慧的深度

200
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不是做出来的

201
00:06:42,864 --> 00:06:44,812
是早就是了

202
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但你可能要问我

203
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你讲的这个庞蕴

204
00:06:47,789 --> 00:06:51,053
他是活生生做了沉宝入水这件事的

205
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这是修出来的啊

206
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不是天生的

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你不是说天生不执着才是夙慧吗

208
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好问题

209
00:06:58,589 --> 00:07:01,252
这里我要讲夙慧的三个层次

210
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不是每个人的夙慧都在同一个深度上

211
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夙慧是一个光谱

212
00:07:06,750 --> 00:07:08,053
从浅到深

213
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至少有三层

214
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第一层

215
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叫不贪

216
00:07:12,165 --> 00:07:14,228
就是我们一开始讲的那个状态

217
00:07:14,324 --> 00:07:15,947
天生对钱没感觉

218
00:07:16,004 --> 00:07:18,268
对物质享受没有强烈欲望

219
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这一层的人

220
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日常看起来很淡

221
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很佛系

222
00:07:22,045 --> 00:07:23,028
不争不抢

223
00:07:23,285 --> 00:07:24,364
他们的善根

224
00:07:24,365 --> 00:07:26,747
种在不贪财色这一个维度上

225
00:07:27,045 --> 00:07:28,627
这一层已经很难得

226
00:07:29,004 --> 00:07:29,607
但注意

227
00:07:29,845 --> 00:07:32,148
这一层不代表他们不怕失去

228
00:07:32,405 --> 00:07:34,547
他们可能对拥有钱没兴趣

229
00:07:34,605 --> 00:07:36,867
但如果让他们真的陷入贫困

230
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陷入危险

231
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他们还是会恐惧

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第二层

233
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叫不畏

234
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不仅不贪

235
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而且不怕

236
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真的陷入困境的时候

237
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依然能保持内心的宁静

238
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这一层的人很少了

239
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他们的善根

240
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是在无数次面对失去的时候熏习出来的

241
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他们知道失去没什么好怕的

242
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因为他们早就知道

243
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你从来就没真正拥有过任何东西

244
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你以为你拥有的钱

245
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房子

246
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关系

247
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健康

248
00:08:08,168 --> 00:08:10,672
其实都是暂时借给你用的

249
00:08:11,048 --> 00:08:11,692
借来的东西

250
00:08:12,168 --> 00:08:13,231
迟早要还

251
00:08:13,569 --> 00:08:14,492
既然是借的

252
00:08:14,809 --> 00:08:16,531
还的时候何必悲伤

253
00:08:17,329 --> 00:08:18,288
这一层的人

254
00:08:18,288 --> 00:08:22,312
你会发现他们在人生剧烈起伏中依然稳定

255
00:08:23,048 --> 00:08:23,771
不是麻木

256
00:08:23,968 --> 00:08:25,606
是真正的定力

257
00:08:26,024 --> 00:08:26,627
第三层

258
00:08:26,944 --> 00:08:27,887
叫不住

259
00:08:28,343 --> 00:08:29,726
这是最深的一层

260
00:08:30,103 --> 00:08:30,947
连我不贪

261
00:08:31,343 --> 00:08:33,406
我不畏这个念头都没有

262
00:08:33,704 --> 00:08:35,286
用 金刚经 里的话说

263
00:08:35,423 --> 00:08:37,807
叫应无所住而生其心

264
00:08:38,183 --> 00:08:40,006
不住在任何一个状态上

265
00:08:40,183 --> 00:08:43,886
包括不住在我已经不执着了这个状态上

266
00:08:44,264 --> 00:08:45,086
这一层

267
00:08:45,183 --> 00:08:49,044
就是庞蕴说的慎勿实诸所无的境界

268
00:08:49,422 --> 00:08:50,465
这三层夙慧

269
00:08:50,701 --> 00:08:51,585
不是跳跃的

270
00:08:51,782 --> 00:08:52,805
是递进的

271
00:08:52,941 --> 00:08:53,664
第一层的人

272
00:08:53,941 --> 00:08:55,220
多往前走几步

273
00:08:55,221 --> 00:08:56,565
就能走到第二层

274
00:08:56,701 --> 00:08:57,424
第二层的人

275
00:08:57,621 --> 00:08:58,781
再深入下去

276
00:08:58,782 --> 00:09:00,445
就能触碰到第三层

277
00:09:00,542 --> 00:09:02,140
而你今生在哪一层

278
00:09:02,142 --> 00:09:06,971
很大程度上取决于你过去世在这个光谱上走到了哪里

279
00:09:07,268 --> 00:09:07,870
讲到这里

280
00:09:08,028 --> 00:09:09,110
我想讲第二个人

281
00:09:09,347 --> 00:09:10,211
苏东坡

282
00:09:10,628 --> 00:09:12,490
苏东坡和庞蕴不一样

283
00:09:12,908 --> 00:09:15,171
庞蕴是从一开始就明白的

284
00:09:15,268 --> 00:09:17,811
苏东坡是被生活打磨出来的

285
00:09:18,067 --> 00:09:20,571
两个人代表了夙慧的两种样貌

286
00:09:20,628 --> 00:09:22,226
一种是带着来的

287
00:09:22,227 --> 00:09:23,931
一种是修回去的

288
00:09:24,307 --> 00:09:26,451
苏东坡的一生你们都熟悉

289
00:09:26,868 --> 00:09:27,711
少年成名

290
00:09:27,988 --> 00:09:29,770
二十一岁中进士

291
00:09:29,868 --> 00:09:31,931
欧阳修看了他的文章说

292
00:09:32,067 --> 00:09:33,866
此人可谓善读书

293
00:09:33,868 --> 00:09:34,510
善用书

294
00:09:34,868 --> 00:09:37,291
他日文章必独步天下

295
00:09:37,707 --> 00:09:38,870
年轻时的苏东坡

296
00:09:39,028 --> 00:09:40,171
意气风发

297
00:09:40,187 --> 00:09:41,331
文采飞扬

298
00:09:41,388 --> 00:09:44,140
对世界是充满热爱和执着的

299
00:09:44,278 --> 00:09:45,780
然后是乌台诗案

300
00:09:46,197 --> 00:09:47,201
四十四岁的时候

301
00:09:47,558 --> 00:09:48,660
因为几句诗

302
00:09:48,678 --> 00:09:51,140
被关进御史台的监狱里一百多天

303
00:09:51,197 --> 00:09:52,420
差点被处死

304
00:09:52,638 --> 00:09:53,321
出来之后

305
00:09:53,638 --> 00:09:54,900
被贬到黄州

306
00:09:54,918 --> 00:09:57,140
做一个没有实权的团练副使

307
00:09:57,398 --> 00:09:58,941
到了黄州的苏东坡

308
00:09:58,998 --> 00:10:00,984
和年轻时完全不一样了

309
00:10:01,360 --> 00:10:04,783
他在黄州写下了那首著名的定风波

310
00:10:05,280 --> 00:10:07,004
莫听穿林打叶声

311
00:10:07,520 --> 00:10:09,744
何妨吟啸且徐行

312
00:10:10,041 --> 00:10:11,884
竹杖芒鞋轻胜马

313
00:10:12,280 --> 00:10:13,024
谁怕

314
00:10:13,120 --> 00:10:15,344
一蓑烟雨任平生

315
00:10:15,760 --> 00:10:17,823
这是已经开始不畏了

316
00:10:18,041 --> 00:10:19,203
雨来就来吧

317
00:10:19,561 --> 00:10:22,222
我披着蓑衣照样走路

318
00:10:22,599 --> 00:10:24,002
后来又被贬到惠州

319
00:10:24,319 --> 00:10:25,343
再到儋州

320
00:10:25,599 --> 00:10:27,439
儋州在今天的海南岛

321
00:10:27,439 --> 00:10:30,343
在宋代那是真正的蛮荒之地

322
00:10:30,400 --> 00:10:33,102
很多人被贬到那里就死在那里了

323
00:10:33,319 --> 00:10:35,758
苏东坡六十多岁被贬到儋州

324
00:10:35,760 --> 00:10:36,902
他没有崩溃

325
00:10:37,000 --> 00:10:38,543
反而在那里办学

326
00:10:38,640 --> 00:10:39,163
写诗

327
00:10:39,559 --> 00:10:40,043
酿酒

328
00:10:40,280 --> 00:10:41,463
研究美食

329
00:10:41,760 --> 00:10:43,203
他晚年写过一首诗

330
00:10:43,640 --> 00:10:45,102
回顾自己这一生

331
00:10:45,160 --> 00:10:46,303
有这样几句

332
00:10:46,679 --> 00:10:48,083
心似已灰之木

333
00:10:48,479 --> 00:10:50,142
身如不系之舟

334
00:10:50,439 --> 00:10:51,843
问汝平生功业

335
00:10:52,280 --> 00:10:54,543
黄州惠州儋州

336
00:10:54,959 --> 00:10:57,282
你问我这辈子最大的功业是什么

337
00:10:57,640 --> 00:10:59,478
不是做过翰林学士

338
00:10:59,479 --> 00:11:01,303
不是写过那么多名篇

339
00:11:01,479 --> 00:11:02,703
而是黄州

340
00:11:02,799 --> 00:11:03,282
惠州

341
00:11:03,599 --> 00:11:04,043
儋州

342
00:11:04,400 --> 00:11:06,063
三个被贬之地

343
00:11:06,719 --> 00:11:07,563
这三个地方

344
00:11:07,839 --> 00:11:09,785
是他真正的道场

345
00:11:10,081 --> 00:11:11,364
你看这里的差别了吗

346
00:11:11,841 --> 00:11:14,624
庞蕴是一开始就带着夙慧来的

347
00:11:14,681 --> 00:11:16,401
他看破是自然的

348
00:11:16,402 --> 00:11:18,065
是本来就看破的

349
00:11:18,161 --> 00:11:19,384
苏东坡不是

350
00:11:19,522 --> 00:11:22,281
苏东坡是通过一次又一次被打碎

351
00:11:22,282 --> 00:11:23,120
被流放

352
00:11:23,122 --> 00:11:23,805
被剥夺

353
00:11:24,122 --> 00:11:26,945
一层一层地把执着剥下来的

354
00:11:27,242 --> 00:11:28,665
庞蕴代表的是

355
00:11:28,722 --> 00:11:31,464
今生的天赋就是往世的修行

356
00:11:31,801 --> 00:11:32,964
苏东坡代表的是

357
00:11:33,282 --> 00:11:34,480
今生的修行

358
00:11:34,482 --> 00:11:37,025
是在激活往世埋下的种子

359
00:11:37,362 --> 00:11:39,224
但他们走的是同一条路

360
00:11:39,242 --> 00:11:40,783
只是起点不同

361
00:11:41,120 --> 00:11:43,543
而且我要告诉你一个更深的观察

362
00:11:43,799 --> 00:11:46,462
苏东坡能在被贬的时候不崩溃

363
00:11:46,520 --> 00:11:48,823
能在绝境中写出那样的诗

364
00:11:48,880 --> 00:11:51,462
本身就说明他也是有夙慧的

365
00:11:51,640 --> 00:11:54,183
只不过他的夙慧需要被激活

366
00:11:54,319 --> 00:11:56,742
需要生活的苦难来把它唤醒

367
00:11:57,400 --> 00:11:58,762
你今生遇到的困难

368
00:11:58,959 --> 00:11:59,862
本质上

369
00:11:59,880 --> 00:12:02,862
就是在激活你过去世埋下的种子

370
00:12:03,159 --> 00:12:05,862
所以夙慧有两种呈现方式

371
00:12:06,039 --> 00:12:08,262
一种是直接表现为天赋

372
00:12:08,279 --> 00:12:09,799
一生都不起贪执

373
00:12:09,799 --> 00:12:10,862
这是顿显

374
00:12:11,039 --> 00:12:13,502
一种是在经历中被慢慢激活

375
00:12:13,559 --> 00:12:15,183
越打磨越显露

376
00:12:15,199 --> 00:12:16,262
这是渐显

377
00:12:16,559 --> 00:12:18,919
你身边那个对钱没感觉的人

378
00:12:18,919 --> 00:12:20,303
可能是前者

379
00:12:21,279 --> 00:12:25,262
你自己通过多年的起伏逐渐变淡的那个状态

380
00:12:25,279 --> 00:12:26,183
是后者

381
00:12:26,520 --> 00:12:27,803
两者都是福报

382
00:12:28,120 --> 00:12:30,103
都是善根在发芽

383
00:12:30,598 --> 00:12:31,398
讲到这里

384
00:12:31,400 --> 00:12:33,223
我想回到一开始的那个问题

385
00:12:33,760 --> 00:12:37,039
为什么佛法把不执着金钱这种状态

386
00:12:37,040 --> 00:12:38,922
看得比有钱本身还贵重

387
00:12:39,640 --> 00:12:40,762
因为钱是果

388
00:12:41,199 --> 00:12:42,622
不执着是因

389
00:12:43,119 --> 00:12:44,542
果是有限的

390
00:12:44,800 --> 00:12:46,242
你这一辈子挣多少钱

391
00:12:46,640 --> 00:12:47,902
是有上限的

392
00:12:48,239 --> 00:12:48,762
挣到头

393
00:12:49,199 --> 00:12:51,142
死的时候一分带不走

394
00:12:51,560 --> 00:12:53,382
但因是无限的

395
00:12:53,719 --> 00:12:56,159
你这一辈子种下的不执着的种子

396
00:12:56,160 --> 00:12:58,022
会刻在你的阿赖耶识里

397
00:12:58,119 --> 00:12:59,042
带到下一世

398
00:12:59,359 --> 00:13:00,422
下下一世

399
00:13:00,839 --> 00:13:02,998
你在这一世培养出来的淡定

400
00:13:03,000 --> 00:13:06,183
会让你在未来的每一世都更接近解脱

401
00:13:06,640 --> 00:13:07,282
换句话说

402
00:13:07,680 --> 00:13:09,343
钱是一世的资产

403
00:13:09,520 --> 00:13:11,812
夙慧是多世的资产

404
00:13:12,029 --> 00:13:12,952
你拼命挣钱

405
00:13:13,389 --> 00:13:15,373
挣到的是一生的富贵

406
00:13:15,629 --> 00:13:18,668
你在钱这件事上一次次选择放下

407
00:13:18,669 --> 00:13:19,592
选择不动心

408
00:13:19,909 --> 00:13:21,092
选择不焦虑

409
00:13:21,190 --> 00:13:24,013
你熏习的是跨越生死的善根

410
00:13:24,429 --> 00:13:27,308
这就是为什么佛法说福慧双修

411
00:13:27,310 --> 00:13:29,293
而慧又比福重要

412
00:13:29,590 --> 00:13:31,413
福是这一世的享用

413
00:13:31,509 --> 00:13:34,158
慧是跨越生死的积累

414
00:13:34,575 --> 00:13:36,679
所以如果你今天听完这期视频

415
00:13:36,935 --> 00:13:39,478
发现自己对钱还有很重的执着

416
00:13:39,536 --> 00:13:39,939
别慌

417
00:13:40,455 --> 00:13:41,719
这不是坏事

418
00:13:42,055 --> 00:13:44,238
这恰恰是你这一世的课题

419
00:13:44,575 --> 00:13:46,919
你在每一次对金钱的焦虑中

420
00:13:47,055 --> 00:13:49,199
每一次对失去的恐惧中

421
00:13:49,296 --> 00:13:51,559
每一次对得到的贪爱中

422
00:13:51,656 --> 00:13:53,118
都有机会选择

423
00:13:53,256 --> 00:13:55,018
我要不要被这个念头带走

424
00:13:55,575 --> 00:13:57,638
每一次选择不被带走

425
00:13:57,695 --> 00:14:00,679
就是在种一颗善根的种子

426
00:14:00,896 --> 00:14:04,520
而如果你今天发现自己真的对钱没什么感觉

427
00:14:04,697 --> 00:14:05,959
那你可以庆幸

428
00:14:06,136 --> 00:14:08,360
你已经在第一层夙慧上了

429
00:14:08,656 --> 00:14:09,780
但别停在这里

430
00:14:10,097 --> 00:14:11,039
往前走

431
00:14:11,097 --> 00:14:11,980
往不畏走

432
00:14:12,297 --> 00:14:13,679
再往不住走

433
00:14:13,977 --> 00:14:15,380
光是不贪还不够

434
00:14:15,817 --> 00:14:17,000
真正的福报

435
00:14:17,057 --> 00:14:18,526
在更深的地方

436
00:14:18,944 --> 00:14:19,306
好了

437
00:14:19,583 --> 00:14:21,286
今天这期就聊到这里

438
00:14:21,623 --> 00:14:23,526
我特别想听听你们的想法

439
00:14:23,944 --> 00:14:26,987
你身边有那种对钱完全没感觉的人吗

440
00:14:27,664 --> 00:14:30,806
你觉得是因为他们家境好所以不在乎

441
00:14:30,863 --> 00:14:32,546
还是他们真的有夙慧

442
00:14:33,304 --> 00:14:34,827
你自己在不贪

443
00:14:35,304 --> 00:14:36,006
不畏

444
00:14:36,103 --> 00:14:38,022
不住这三个层次上

445
00:14:38,024 --> 00:14:39,827
觉得自己走到了哪一层

446
00:14:40,384 --> 00:14:42,006
欢迎在评论区聊聊

447
00:14:42,184 --> 00:14:44,183
下一期你们希望我聊什么

448
00:14:44,184 --> 00:14:45,621
也可以告诉我

449
00:14:46,209 --> 00:14:48,105
我最后留一个问题给你

450
00:14:48,278 --> 00:14:51,306
如果今生的天赋真的是往世的修行

451
00:14:51,441 --> 00:14:53,767
那么你今天的每一个起心动念

452
00:14:53,782 --> 00:14:56,030
每一次选择放下或执着

453
00:14:56,164 --> 00:14:58,255
都在为下一世的那个你铺路

454
00:14:58,468 --> 00:14:59,368
那么今天的你

455
00:14:59,638 --> 00:15:01,199
正在为未来的那个你

456
00:15:01,200 --> 00:15:02,412
种下什么样的种子

457
00:15:03,073 --> 00:15:03,739
我是王利杰

458
00:15:04,049 --> 00:15:04,864
我们下期见