1
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你的意识在遵守六条铁律

2
00:00:02,700 --> 00:00:04,278
你一条都不知道

3
00:00:04,556 --> 00:00:05,375
上一期

4
00:00:05,395 --> 00:00:08,374
我带你看了一眼成唯识论的八识运作

5
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八套程序同时开机

6
00:00:10,515 --> 00:00:13,454
合谋制造了你以为理所当然的世界

7
00:00:13,811 --> 00:00:17,031
但今天我要告诉你一件更让人不安的事

8
00:00:17,291 --> 00:00:19,910
那八套程序不是在自由运行的

9
00:00:20,131 --> 00:00:21,711
它们在遵守规则

10
00:00:21,971 --> 00:00:23,590
非常精密的规则

11
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精密到如果你是个工程师

12
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你读完之后会觉得

13
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这不像宗教文献

14
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这更像一份系统架构文档

15
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哈喽

16
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大家好

17
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我是王利杰

18
00:00:35,501 --> 00:00:37,721
今天我们继续拆成唯识论

19
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上一期讲的是八识怎么协作

20
00:00:40,422 --> 00:00:42,601
这一期我要带你看四样东西

21
00:00:42,821 --> 00:00:45,641
它们是这部论最核心的精密零件

22
00:00:45,901 --> 00:00:50,141
分别是 种子的六条铁律 认知的四层结构

23
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你面对的三种现实 以及卡住你的两个障碍

24
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一个一个来

25
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先说种子六义

26
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上期提过

27
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阿赖耶识是一个巨大的种子仓库

28
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你的每一个念头 情绪 行为

29
00:01:04,951 --> 00:01:06,750
都会在仓库里存下种子

30
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种子在合适的条件下发芽

31
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变成你的下一个念头 情绪 行为

32
00:01:12,952 --> 00:01:15,190
这个循环叫种子生现行

33
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现行熏种子

34
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之前我用过一个类比

35
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种子就像大语言模型的参数

36
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但今天我们要把这个类比拉到更精密的层面

37
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问题来了

38
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什么东西才有资格叫种子

39
00:01:29,847 --> 00:01:32,907
玄奘在成唯识论里给了六条定义

40
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缺一条都不算

41
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第一条

42
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刹那灭

43
00:01:37,180 --> 00:01:40,200
种子必须是每一刹那都在生灭的

44
00:01:40,540 --> 00:01:43,720
它不是一颗固定的球待在仓库里等你取

45
00:01:44,101 --> 00:01:46,360
它是一个不断刷新的状态值

46
00:01:47,397 --> 00:01:50,816
你可以把它想象成显示器上的一个像素

47
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它看起来不动

48
00:01:52,197 --> 00:01:54,857
但实际上每秒刷新了六十次

49
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如果它真的不动了

50
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那叫坏点

51
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静止的东西不能产生变化

52
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所以种子必须是动态的

53
00:02:02,975 --> 00:02:03,454
第二条

54
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果俱有

55
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种子和它产生的结果

56
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必须同时存在

57
00:02:09,415 --> 00:02:09,973
这什么意思

58
00:02:10,697 --> 00:02:13,376
它不是说你种了一颗苹果种子

59
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三年后结了苹果

60
00:02:15,177 --> 00:02:18,555
它说的是 在种子发挥作用的那一刹那

61
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种子本身和它产生的效果是同时在场的

62
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因和果不是先后排队的关系

63
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是共存关系

64
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打个比方

65
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灯芯和光不是一个先 一个后

66
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灯芯燃烧的瞬间

67
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光已经在了

68
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第三条

69
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恒随转

70
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种子必须不间断地延续下去

71
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从无始以来到你解脱之前

72
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它一直在流转

73
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刹那刹那在灭

74
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但灭了马上生

75
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生了马上灭

76
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前后相续

77
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没有一刻中断

78
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有观众问过

79
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人死了之后种子去哪了

80
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这条就是答案

81
00:02:57,743 --> 00:02:59,922
种子不存在去哪了的问题

82
00:03:00,143 --> 00:03:02,082
因为它根本没有断过

83
00:03:02,264 --> 00:03:05,563
它跟着阿赖耶识的相续流一直在转

84
00:03:05,824 --> 00:03:08,682
身体只是它暂时寄居的硬件

85
00:03:08,743 --> 00:03:09,582
硬件换了

86
00:03:09,824 --> 00:03:11,123
软件流没断

87
00:03:12,026 --> 00:03:12,546
第四条

88
00:03:12,947 --> 00:03:13,886
性决定

89
00:03:14,306 --> 00:03:16,286
种子的性质是确定的

90
00:03:16,626 --> 00:03:18,106
善种子生善果

91
00:03:18,346 --> 00:03:20,085
恶种子生恶果

92
00:03:20,186 --> 00:03:22,326
无记种子生无记果

93
00:03:22,786 --> 00:03:24,006
它不会突变

94
00:03:24,677 --> 00:03:27,835
这条告诉你一件事 命运不是随机的

95
00:03:27,837 --> 00:03:29,715
也不是有个神在操控

96
00:03:29,716 --> 00:03:33,495
而是种子的性质已经决定了结果的大致方向

97
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你今天遇到什么样的人 进入什么样的局面

98
00:03:36,797 --> 00:03:37,815
不是运气

99
00:03:37,837 --> 00:03:41,576
是你仓库里那颗种子的属性已经写好了大纲

100
00:03:42,731 --> 00:03:43,211
第五条

101
00:03:43,651 --> 00:03:44,591
待众缘

102
00:03:45,092 --> 00:03:46,911
种子不能单独发芽

103
00:03:47,292 --> 00:03:49,790
它必须等到所有条件齐备

104
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一颗种子可能在仓库里存了很久

105
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但外在条件没到

106
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它就不会萌发

107
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这意味着什么

108
00:03:57,921 --> 00:03:59,540
命运不是注定的

109
00:03:59,720 --> 00:04:01,700
虽然种子决定了方向

110
00:04:01,761 --> 00:04:03,739
但条件决定了时机

111
00:04:03,1000 --> 00:04:08,940
你可以通过改变条件来延缓甚至阻止某些种子发芽

112
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修行从这个角度看

113
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就是在主动管理发芽条件

114
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不是消灭种子

115
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是不给它合适的土壤

116
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第六条

117
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引自果

118
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种子只能引发自己那一类的结果

119
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物质类的种子产生物质现象

120
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心理类的种子产生心理现象

121
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跨赛道的种子不存在

122
00:04:31,713 --> 00:04:33,411
这听起来像常识

123
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但在混乱的因果叙事里

124
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很多人把不同类别的东西混为一谈

125
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以为心态好了物质条件就自动变好

126
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成唯识论说

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不是

128
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每种种子有自己的赛道

129
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心理种子改变心理结果

130
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物质种子改变物质结果

131
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两条线平行运行

132
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不能替代

133
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六条加在一起

134
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种子就不再是一个模糊的比喻了

135
00:05:01,141 --> 00:05:04,600
它变成了一个有精确公理约束的运行单元

136
00:05:04,941 --> 00:05:07,119
刹那灭保证它是动态的

137
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果俱有保证因果不分离

138
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恒随转保证它不中断

139
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性决定保证方向可预测

140
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待众缘保证结果不是自动触发的

141
00:05:16,941 --> 00:05:19,519
引自果保证不同赛道不串线

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你告诉我

143
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这像不像一个形式系统的六条公理

144
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现在看第二个零件

145
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四分说

146
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种子六义讲的是种子在遵守什么规则

147
00:05:30,982 --> 00:05:34,980
四分说讲的是 你每一个认知瞬间的内部

148
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到底长什么样

149
00:05:37,307 --> 00:05:38,187
成唯识论说

150
00:05:38,588 --> 00:05:39,947
你的每一个认知

151
00:05:39,947 --> 00:05:42,906
看到一朵花 听到一句话 想起一件事

152
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这个瞬间不是铁板一块的

153
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它至少有四层

154
00:05:46,468 --> 00:05:48,966
这个四层模型是护法论师的方案

155
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玄奘在所有方案里选了它

156
00:05:51,307 --> 00:05:53,247
因为它是最精密的那个

157
00:05:53,849 --> 00:05:55,467
第一层叫相分

158
00:05:55,849 --> 00:05:58,287
就是你意识里呈现出来的那个画面

159
00:05:58,649 --> 00:06:00,748
那个声音 那个念头本身

160
00:06:01,089 --> 00:06:01,448
注意

161
00:06:01,808 --> 00:06:03,388
它不是外面那朵花

162
00:06:03,568 --> 00:06:05,467
是你意识中花的形象

163
00:06:05,768 --> 00:06:08,147
它是你的识渲染出来的

164
00:06:08,708 --> 00:06:10,126
第二层叫见分

165
00:06:10,508 --> 00:06:12,886
就是看这个动作本身的能力

166
00:06:13,148 --> 00:06:15,686
如果说相分是屏幕上的画面

167
00:06:15,747 --> 00:06:18,566
见分就是渲染这个画面的引擎

168
00:06:19,060 --> 00:06:19,578
到这里

169
00:06:19,859 --> 00:06:21,678
大多数哲学就停了

170
00:06:22,060 --> 00:06:22,659
有对象

171
00:06:22,979 --> 00:06:23,578
有主体

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完事了

173
00:06:24,940 --> 00:06:26,219
但唯识论说不对

174
00:06:26,500 --> 00:06:27,719
还有第三层

175
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第三层叫自证分

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你不光看到了那朵花

177
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你同时还知道

178
00:06:33,493 --> 00:06:34,873
我正在看花

179
00:06:35,214 --> 00:06:38,832
这是一种对自己认知活动的即时觉知

180
00:06:39,253 --> 00:06:41,233
它不需要你事后反思

181
00:06:41,454 --> 00:06:44,712
它是认知发生的同时自动附带的

182
00:06:45,094 --> 00:06:46,753
你看到花的那一刻

183
00:06:46,774 --> 00:06:49,152
就同时知道自己在看花

184
00:06:50,331 --> 00:06:53,870
自证分是意识给自己开的一张收据

185
00:06:54,211 --> 00:06:55,490
没有这张收据

186
00:06:55,492 --> 00:06:58,631
你无法确认任何认知真的发生过

187
00:06:58,971 --> 00:07:01,151
你看了但不知道你看了

188
00:07:01,172 --> 00:07:02,891
那跟没看有什么区别

189
00:07:03,992 --> 00:07:07,730
然后你可能会问 自证分在监控见分

190
00:07:07,872 --> 00:07:09,471
那谁来监控自证分

191
00:07:10,031 --> 00:07:11,391
如果答案是第五层

192
00:07:11,792 --> 00:07:13,170
就无限递归了

193
00:07:13,672 --> 00:07:15,850
成唯识论的回答非常精巧

194
00:07:16,072 --> 00:07:16,631
第四层

195
00:07:17,031 --> 00:07:18,131
证自证分

196
00:07:19,090 --> 00:07:20,630
它验证自证分

197
00:07:20,811 --> 00:07:23,190
但它不需要第五层来验证自己

198
00:07:23,411 --> 00:07:23,929
为什么

199
00:07:24,251 --> 00:07:28,029
因为证自证分和自证分之间是互相验证的

200
00:07:28,103 --> 00:07:30,442
自证分证明见分的活动

201
00:07:30,543 --> 00:07:33,283
证自证分证明自证分的活动

202
00:07:33,384 --> 00:07:37,603
同时自证分反过来也能证明证自证分的活动

203
00:07:37,943 --> 00:07:38,902
两者互证

204
00:07:39,344 --> 00:07:40,402
回路闭合

205
00:07:40,584 --> 00:07:41,623
不需要第五层

206
00:07:41,983 --> 00:07:43,563
不需要无限递归

207
00:07:44,586 --> 00:07:46,766
你读到这里如果觉得有点晕

208
00:07:46,787 --> 00:07:48,485
我给你一个日常版本

209
00:07:48,787 --> 00:07:50,886
你走在路上看到一只猫

210
00:07:51,195 --> 00:07:52,813
相分是猫的样子

211
00:07:53,114 --> 00:07:55,174
见分是你看到它的能力

212
00:07:55,715 --> 00:07:57,734
自证分是你同时知道

213
00:07:57,794 --> 00:07:59,453
我正在看一只猫

214
00:07:59,835 --> 00:08:01,813
证自证分是你确认

215
00:08:01,835 --> 00:08:04,013
我确实知道我在看一只猫

216
00:08:04,550 --> 00:08:06,789
第三层和第四层互相背书

217
00:08:07,070 --> 00:08:08,170
形成闭环

218
00:08:08,471 --> 00:08:11,769
所以你不会怀疑自己刚才到底有没有看到猫

219
00:08:12,070 --> 00:08:14,250
除非你的自证分出了问题

220
00:08:14,759 --> 00:08:16,257
这四层叠在一起

221
00:08:16,278 --> 00:08:19,098
意味着你以为的那句我看到了

222
00:08:19,119 --> 00:08:21,297
其实是一次四步渲染

223
00:08:21,679 --> 00:08:22,877
而你的日常意识

224
00:08:23,158 --> 00:08:24,978
只能感知到前两层

225
00:08:25,358 --> 00:08:28,057
后两层在暗处默默运行

226
00:08:28,398 --> 00:08:29,278
你用着它们

227
00:08:29,478 --> 00:08:31,297
但从来没注意过它们

228
00:08:32,655 --> 00:08:34,514
接下来是第三个零件

229
00:08:34,975 --> 00:08:35,954
三类境

230
00:08:36,615 --> 00:08:38,054
种子六义讲规则

231
00:08:38,494 --> 00:08:40,074
四分说讲结构

232
00:08:40,295 --> 00:08:41,773
三类境讲的是

233
00:08:41,775 --> 00:08:42,934
你面对的现实

234
00:08:43,255 --> 00:08:44,873
到底是什么性质的

235
00:08:45,569 --> 00:08:49,627
这个分类来自玄奘口述给弟子窥基的一首偈

236
00:08:50,088 --> 00:08:52,428
窥基在注疏里把它展开了

237
00:08:52,769 --> 00:08:55,907
它代表了唯识学对你所面对的一切

238
00:08:56,008 --> 00:08:57,507
最精准的归类

239
00:08:58,242 --> 00:08:59,582
第一种叫性境

240
00:09:00,002 --> 00:09:04,942
有真实种子支撑的 不跟着你的主观念头走的对象

241
00:09:05,122 --> 00:09:08,982
你眼前这杯水的形状 温度 重量

242
00:09:09,043 --> 00:09:11,381
这些由真实的因缘产生

243
00:09:11,522 --> 00:09:12,801
你想让它变成酒

244
00:09:13,043 --> 00:09:14,062
它不会变

245
00:09:15,207 --> 00:09:17,586
前五识直接接触到的对象

246
00:09:17,648 --> 00:09:20,306
以及第八识直接呈现的对象

247
00:09:20,528 --> 00:09:22,066
基本都是性境

248
00:09:22,528 --> 00:09:25,306
它是现实中最接近真实的那层

249
00:09:25,600 --> 00:09:27,379
第二种叫独影境

250
00:09:27,600 --> 00:09:30,379
完全由你的意识单独制造出来的

251
00:09:30,519 --> 00:09:32,258
没有外在种子支撑

252
00:09:32,560 --> 00:09:34,798
你闭上眼想象一匹天马

253
00:09:34,800 --> 00:09:37,658
或者梦里看到一座不存在的城市

254
00:09:37,840 --> 00:09:38,719
画面清晰

255
00:09:39,039 --> 00:09:40,178
体验真切

256
00:09:40,320 --> 00:09:43,499
但背后没有任何真实种子在撑着它

257
00:09:44,480 --> 00:09:47,219
它是第六识自编自演的产物

258
00:09:47,360 --> 00:09:48,398
用今天的话说

259
00:09:48,680 --> 00:09:50,298
这是纯幻觉

260
00:09:50,629 --> 00:09:52,767
第三种叫带质境

261
00:09:53,068 --> 00:09:54,408
这是最微妙的

262
00:09:54,748 --> 00:09:56,967
它有一个真实的本质在那里

263
00:09:57,068 --> 00:10:00,568
但你的意识在认知它的时候把它改造了

264
00:10:00,748 --> 00:10:02,908
你看到的既不是纯真相

265
00:10:02,909 --> 00:10:04,267
也不是纯幻觉

266
00:10:04,269 --> 00:10:08,007
而是真相和你的加工混合在一起的产物

267
00:10:08,892 --> 00:10:11,151
举个你每天都在经历的例子

268
00:10:11,412 --> 00:10:12,612
同事说了一句话

269
00:10:13,132 --> 00:10:14,671
这句话有真实声波

270
00:10:14,693 --> 00:10:15,791
它是性境

271
00:10:16,132 --> 00:10:18,791
但你听完之后心里升起的感受

272
00:10:18,973 --> 00:10:20,592
他是不是在讽刺我

273
00:10:20,652 --> 00:10:21,332
这个感受

274
00:10:21,652 --> 00:10:22,791
就是带质境

275
00:10:23,132 --> 00:10:25,051
有一个真实的声音在那里

276
00:10:25,053 --> 00:10:28,832
但你的末那识带着自我保护的滤镜介入了

277
00:10:28,892 --> 00:10:31,671
把一句中性的话渲染成了威胁

278
00:10:32,300 --> 00:10:34,758
你面对的不是那句话本身

279
00:10:34,939 --> 00:10:37,159
是你和那句话的合成品

280
00:10:37,459 --> 00:10:38,679
你有没有注意到

281
00:10:38,699 --> 00:10:40,838
很多让你辗转反侧的事情

282
00:10:40,859 --> 00:10:43,059
事后回想起来根本没有那么严重

283
00:10:43,699 --> 00:10:46,079
那就是带质境在消退

284
00:10:46,420 --> 00:10:48,319
当末那识的滤镜撤走

285
00:10:48,339 --> 00:10:50,679
你才看到那句话本来的样子

286
00:10:51,254 --> 00:10:51,973
你明白了吧

287
00:10:52,494 --> 00:10:55,873
这就是为什么人和人吵架永远吵不清楚

288
00:10:56,173 --> 00:10:58,672
因为两个人面对的都不是性境

289
00:10:58,893 --> 00:11:00,633
都是各自的带质境

290
00:11:00,974 --> 00:11:03,233
都在跟自己的渲染结果吵

291
00:11:03,968 --> 00:11:05,528
三种分类叠在一起

292
00:11:05,769 --> 00:11:09,147
就指向一个结论 你一辈子面对的现实

293
00:11:09,169 --> 00:11:11,227
大部分时候不是性境

294
00:11:11,409 --> 00:11:14,028
是带质境和独影境的混合物

295
00:11:14,328 --> 00:11:17,068
你以为你在跟真实世界打交道

296
00:11:17,208 --> 00:11:20,627
其实你在跟自己的渲染引擎打交道

297
00:11:21,267 --> 00:11:22,487
最后一个零件

298
00:11:22,957 --> 00:11:23,757
二障

299
00:11:24,267 --> 00:11:26,867
规则 结构 现实的性质

300
00:11:27,188 --> 00:11:28,286
都看完了

301
00:11:28,667 --> 00:11:31,347
现在要问 到底是什么在卡住你

302
00:11:32,068 --> 00:11:32,987
成唯识论说

303
00:11:33,387 --> 00:11:34,607
障碍有两种

304
00:11:34,708 --> 00:11:36,087
性质完全不同

305
00:11:36,787 --> 00:11:38,487
第一种叫烦恼障

306
00:11:38,988 --> 00:11:40,407
它来自我执

307
00:11:40,907 --> 00:11:43,046
你坚信有一个我存在

308
00:11:43,228 --> 00:11:44,726
于是围绕这个我

309
00:11:44,748 --> 00:11:46,566
贪嗔痴不断滋生

310
00:11:46,907 --> 00:11:48,846
这些烦恼遮住了涅槃

311
00:11:49,027 --> 00:11:50,846
让你在轮回里出不去

312
00:11:51,268 --> 00:11:55,007
声闻 缘觉修行者要断的主要是这个

313
00:11:55,742 --> 00:11:58,360
你可以把它理解成软件层面的缺陷

314
00:11:58,701 --> 00:11:59,940
代码逻辑写错了

315
00:12:00,221 --> 00:12:02,001
系统不断崩溃重启

316
00:12:02,142 --> 00:12:03,181
找到错误逻辑

317
00:12:03,421 --> 00:12:04,281
修正它

318
00:12:04,301 --> 00:12:06,001
系统就能稳定运行

319
00:12:06,590 --> 00:12:08,448
第二种叫所知障

320
00:12:08,830 --> 00:12:10,129
它来自法执

321
00:12:10,509 --> 00:12:12,288
你不光执着有个我

322
00:12:12,429 --> 00:12:15,009
你还执着世界是客观实在的

323
00:12:15,110 --> 00:12:16,889
法则是固定不变的

324
00:12:17,149 --> 00:12:18,908
这个执着比我执更深

325
00:12:19,230 --> 00:12:20,168
更隐蔽

326
00:12:21,504 --> 00:12:22,983
烦恼障让你痛苦

327
00:12:23,464 --> 00:12:25,322
所知障让你无知

328
00:12:25,504 --> 00:12:26,942
它遮住的不是涅槃

329
00:12:27,224 --> 00:12:28,123
是菩提

330
00:12:28,224 --> 00:12:30,643
是完整的 没有盲区的智慧

331
00:12:30,957 --> 00:12:31,935
打个比方

332
00:12:32,396 --> 00:12:33,935
一个人断了烦恼障

333
00:12:34,156 --> 00:12:36,096
他不再被情绪绑架了

334
00:12:36,396 --> 00:12:37,395
他心态平和

335
00:12:37,756 --> 00:12:38,775
不贪不嗔

336
00:12:38,996 --> 00:12:40,616
看起来活得很通透

337
00:12:41,036 --> 00:12:44,895
但他可能依然在用一套固化的认知框架理解世界

338
00:12:46,018 --> 00:12:47,078
他不苦了

339
00:12:47,099 --> 00:12:49,397
但他对实相的理解有天花板

340
00:12:49,579 --> 00:12:50,877
他修好了软件

341
00:12:50,939 --> 00:12:53,877
但他不知道硬件架构本身就有局限

342
00:12:54,138 --> 00:12:55,698
某些真相他看不到

343
00:12:55,699 --> 00:12:57,277
不是因为他不够努力

344
00:12:57,299 --> 00:13:00,318
是因为他的系统架构不支持那种分辨率

345
00:13:01,185 --> 00:13:03,284
菩萨道要断的是两个障

346
00:13:03,746 --> 00:13:04,865
不光修复代码

347
00:13:05,106 --> 00:13:06,765
还要升级整个架构

348
00:13:07,066 --> 00:13:10,284
这也是为什么大乘和小乘的修行终点不同

349
00:13:10,545 --> 00:13:13,204
阿罗汉断了烦恼障就算毕业了

350
00:13:13,226 --> 00:13:14,505
但在大乘看来

351
00:13:14,505 --> 00:13:15,725
那只是半程

352
00:13:16,774 --> 00:13:20,472
这就是为什么成唯识论说修行有两条战线

353
00:13:20,853 --> 00:13:21,972
一条对治烦恼

354
00:13:22,213 --> 00:13:23,752
一条对治无知

355
00:13:24,254 --> 00:13:25,572
很多人只走第一条

356
00:13:25,853 --> 00:13:26,972
能做到不苦

357
00:13:26,973 --> 00:13:28,393
已经很了不起了

358
00:13:28,654 --> 00:13:30,913
但如果你想真正清醒过来

359
00:13:30,933 --> 00:13:33,112
不是那种我想开了的清醒

360
00:13:33,213 --> 00:13:35,992
是看见事物本来面目的那种清醒

361
00:13:36,093 --> 00:13:37,472
你得拆第二条

362
00:13:38,413 --> 00:13:40,552
而第二条比第一条难得多

363
00:13:40,974 --> 00:13:42,632
因为它不是情绪问题

364
00:13:42,974 --> 00:13:44,593
是认知结构的问题

365
00:13:45,094 --> 00:13:48,532
你拿什么工具去改造你正在用的那套工具

366
00:13:49,094 --> 00:13:51,873
这本身就是一个哥德尔式的困境

367
00:13:52,506 --> 00:13:52,704
好

368
00:13:52,945 --> 00:13:54,344
今天这四个零件

369
00:13:54,346 --> 00:13:57,684
种子六义 四分说 三类境 二障

370
00:13:57,705 --> 00:14:00,604
就是成唯识论最核心的精密组件

371
00:14:00,945 --> 00:14:03,885
上一期我们看到的是八个识在协作

372
00:14:03,945 --> 00:14:07,104
今天我们看到的是它们协作时遵守的规则

373
00:14:07,506 --> 00:14:09,145
每一次认知的分层结构

374
00:14:09,425 --> 00:14:11,704
你面对的三种不同性质的现实

375
00:14:11,986 --> 00:14:14,324
以及堵住你的两类障碍

376
00:14:14,604 --> 00:14:18,184
下一期我们要进入成唯识论最让人期待的部分

377
00:14:18,365 --> 00:14:19,503
转识成智

378
00:14:19,804 --> 00:14:21,044
八个识不是终点

379
00:14:21,365 --> 00:14:22,743
智慧才是终点

380
00:14:22,964 --> 00:14:24,924
那些识要怎么转化成智慧

381
00:14:25,405 --> 00:14:27,824
成唯识论给出了五个阶段的路径

382
00:14:28,045 --> 00:14:30,544
那才是整部论最终指向的事情

383
00:14:31,013 --> 00:14:31,532
你觉得

384
00:14:31,852 --> 00:14:34,111
你现在更多被烦恼障卡着

385
00:14:34,133 --> 00:14:35,611
还是被所知障卡着

386
00:14:36,173 --> 00:14:37,631
或者你怎么确定

387
00:14:37,692 --> 00:14:40,312
你不是在用一种更精致的所知障

388
00:14:40,373 --> 00:14:42,611
来以为自己已经突破了烦恼障

389
00:14:43,612 --> 00:14:44,331
我是王利杰

390
00:14:44,692 --> 00:14:45,532
我们下期见