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解深密经

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般若把一切说空之后还缺什么

3
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我们花了五期时间

4
00:00:06,581 --> 00:00:08,397
从金刚经到心经

5
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从大般若经的六百卷压缩到中论的八

6
00:00:11,740 --> 00:00:13,837
不中道和四句否定

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把般若系统从头到尾拆了一遍

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结论很清楚

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一切法无自性

10
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缘起性空

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没有任何东西是独立存在的

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龙树用四句否定把逻辑推到了极致

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连空本身都空掉了

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但如果你真的认真跟完了这五期

15
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心里应该藏着一个问题

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你可能一直没好意思问

17
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但它就在那里

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像一颗扎进肉里的小石子

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怎么都不舒服

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这个问题是

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如果一切真的是空的

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那到底是谁在空

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是什么东西在运转这一切

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哈喽

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大家好

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我是王利杰

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这个问题不是你一个人在问

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两千多年前

29
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佛陀自己的弟子就在问

30
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而且不是一个两个

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是整个僧团的核心层都在问

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你想想看

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般若经系统的核心命题是什么

34
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色即是空

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空即是色

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一切现象没有固定不变的本质

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一切都是因缘和合的产物

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这个道理听起来很通透

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但它有一个致命的问题

40
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你越深入思考越会发现

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如果一切都是空的

42
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因果怎么成立

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你做了一件善事

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按说会有善报

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但做事的人是空的

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善事本身也是空的

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善报也是空的

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那因果链条挂在什么上面

49
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空气里

50
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空的东西拿什么来承载因果

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如果一切都是空的

52
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修行怎么成立

53
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你打坐、持戒、修般若

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这些行为的积累存在哪里

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如果连积累的主体都是空的

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那你辛辛苦苦修了半天

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修到的东西放在哪

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如果一切都是空的

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轮回怎么成立

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是谁在六道里流转

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总得有个什么东西从这一世延续到下一世吧

62
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但般若刚刚才告诉你

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没有任何固定的自性存在

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那流转的到底是什么

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这三个问题不是鸡蛋里挑骨头

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它们是般若系统的结构性缺口

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般若用极其精密的逻辑证明了万物不是什么

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但它没有正面回答

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空的世界里到底是什么在运转

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我在聊中论的时候跟大家说过

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龙树的四句否定是逻辑的终极自爆

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非有、非无、非亦有亦无、非非有非无

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所有能想到的立场全部被否定掉了

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这个否定当然是彻底的

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但彻底的代价是

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它不建设

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它拆了所有的房子

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却没有告诉你拆完之后住在哪

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佛陀自己也意识到了这个问题

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佛教传统把佛陀一生的讲法分成三个阶段

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叫三转法轮

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第一转在鹿野苑

83
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讲四圣谛

84
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苦集灭道

85
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你病了

86
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病因是执着

87
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执着可以消除

88
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有一条八正道可以走

89
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这是医生的诊断书

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我们第一期和第二期讲阿含经的时候

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详细拆过这一层

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第二转讲般若

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一切法空

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你以为坚实的东西其实没有固定本质

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这是把诊断书升级成了一张透视图

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让你直接看见病灶的真面目

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我们从金刚经到中论这五期

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一直在做的事情

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就是把这张透视图的每一层都拆清楚

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但问题来了

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透视图只能让你看见问题所在

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它不能替你动手术

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你知道了一切是空的

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然后呢

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空的世界里

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那些因果、修行、轮回的运转机制

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到底靠什么驱动

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这就逼出了第三转法轮

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佛陀在解深密经里做了一件他之前从未做过的事

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他不再只是否定

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他开始正面描述意识的底层架构

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解深密经这个名字

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本身就藏着玄机

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解

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就是解开

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深密

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就是深层的秘密

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什么秘密

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就是般若说完空之后

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空的底下到底在跑什么程序

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这部经最核心的内容在心意识相品里

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佛陀在这一品当中

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揭示了一个此前从未公开讲过的概念

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一个他藏了几十年不敢说的东西

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为什么不敢说

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经文里佛陀自己给了理由

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他说了一首偈语

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四句二十个字

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信息密度大到每个字都值得写一篇论文

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阿陀那识甚深细

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一切种子如瀑流

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我于凡愚不开演

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恐彼分别执为我

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我一个字一个字给你拆

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阿陀那识

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这个名字后来更常被叫做阿赖耶识

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翻译过来就是藏识

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藏什么

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藏一切经验的种子

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注意

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这里说的不是我们平时说的意识

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你现在在听我讲话

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你的耳朵在接收声音

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你的大脑在理解意思

145
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可能还在同时想着等会儿吃什么

146
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这些全是前六识在工作

147
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是意识的表层

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阿赖耶识在更深的底层运转

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你平时完全察觉不到它的存在

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打一个比方

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你每天用手机

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看到的是各种软件的界面

153
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聊天、刷视频、查地图

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但底层有一个操作系统在运转

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没有这个操作系统

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任何一个软件都打不开

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你用了十几年手机

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可能从来没有直接看见过操作系统本身

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但它一直在那里

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驱动着你看到的一切

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阿赖耶识

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就是意识的操作系统

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甚深细

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三个字

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极其深奥

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极其精微

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深到你用日常的思维方式根本够不到它

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这就是为什么前两转法轮不讲这个

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因为听众的认知地基还没打好

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你得先理解了缘起

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理解了空性

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才有可能接近这个更底层的东西

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就像你得先会用手机

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才能理解操作系统在干什么

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一切种子如瀑流

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这七个字是整首偈语的核心

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先说种子

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你过去所有的经历、行为、念头

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每一次的感知、选择、反应

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都会在阿赖耶识里留下一个印记

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这个印记就叫种子

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种子不是比喻

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是唯识学的一个精密术语

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每颗种子携带着特定的信息模式

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是一种倾向性

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一种潜在的势能

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你小时候被狗咬过

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那个经历会种下一颗恐惧的种子

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你十年来每天坚持跑步

190
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那个习惯会种下一颗身体记忆的种子

191
00:07:06,221 --> 00:07:08,718
你反复练习某种思维方式

192
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那个模式会种下一颗认知倾向的种子

193
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关键来了

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这些种子不是死的

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不是像文件一样存在仓库里一动不动

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经文说

197
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如瀑流

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像瀑布一样不停地流动、翻涌、变化

199
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在每一个当下

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特定的因缘条件会激活特定的种子组合

201
00:07:32,300 --> 00:07:34,877
这些被激活的种子涌现出来

202
00:07:34,940 --> 00:07:39,237
变成你此刻的感知、情绪、念头、反应

203
00:07:39,540 --> 00:07:40,658
这个过程叫

204
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种子生现行

205
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同时

206
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你此刻的每一个体验

207
00:07:46,300 --> 00:07:50,317
又会回过头来在阿赖耶识里种下新的种子

208
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这个过程叫

209
00:07:51,701 --> 00:07:53,478
现行熏种子

210
00:07:54,180 --> 00:07:55,338
种子生现行

211
00:07:55,860 --> 00:07:57,437
现行熏种子

212
00:07:58,180 --> 00:07:59,858
两个方向同时发生

213
00:08:00,261 --> 00:08:01,958
每一刻都在运转

214
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从未中断

215
00:08:03,420 --> 00:08:04,677
这就是瀑流

216
00:08:05,261 --> 00:08:06,598
不是一滩死水

217
00:08:06,661 --> 00:08:08,677
是一条永远在奔腾的河

218
00:08:09,060 --> 00:08:12,218
还记得我们在心经那一期讲过的缘起吗

219
00:08:12,860 --> 00:08:18,798
一朵花的存在依赖于种子、土壤、阳光、水分、温度

220
00:08:18,901 --> 00:08:20,557
还有你这个观察者

221
00:08:20,821 --> 00:08:22,177
离开任何一个条件

222
00:08:22,461 --> 00:08:23,757
花就不存在

223
00:08:24,060 --> 00:08:27,100
般若告诉你花没有固定不变的自性

224
00:08:27,100 --> 00:08:28,038
这是对的

225
00:08:28,461 --> 00:08:30,478
但般若没有详细解释

226
00:08:30,581 --> 00:08:33,638
那些因缘条件是怎么被组织起来的

227
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是什么机制在调度它们的运作

228
00:08:36,581 --> 00:08:38,518
解深密经给出的答案是

229
00:08:38,581 --> 00:08:42,158
阿赖耶识里的种子系统就是那个调度机制

230
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因缘不是随机碰撞的弹珠

231
00:08:45,421 --> 00:08:49,158
它们之间的亲和力、排斥力、激活顺序

232
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全都取决于种子的配置

233
00:08:51,541 --> 00:08:53,018
你今天会遇到什么人

234
00:08:53,301 --> 00:08:54,659
产生什么念头

235
00:08:54,660 --> 00:08:55,998
做出什么反应

236
00:08:56,020 --> 00:08:58,779
表面上看是外部环境在推动你

237
00:08:58,780 --> 00:09:03,158
但底层是你阿赖耶识里的种子在选择性地共振

238
00:09:03,581 --> 00:09:05,798
举一个你每天都在经历的例子

239
00:09:05,900 --> 00:09:07,878
你在网上看到一条新闻

240
00:09:07,941 --> 00:09:10,197
你朋友也看到了同一条新闻

241
00:09:10,301 --> 00:09:12,317
但你们的反应完全不同

242
00:09:12,421 --> 00:09:13,337
你可能暴怒

243
00:09:13,581 --> 00:09:15,118
你朋友可能无感

244
00:09:15,461 --> 00:09:16,298
同样的输入

245
00:09:16,581 --> 00:09:17,677
不同的输出

246
00:09:17,980 --> 00:09:19,057
差异来自哪里

247
00:09:19,380 --> 00:09:21,837
来自你们各自的种子配置不同

248
00:09:22,181 --> 00:09:26,317
你过去的经历、养成的习惯、积累的认知偏好

249
00:09:26,380 --> 00:09:29,798
在你的阿赖耶识里形成了独特的种子组合

250
00:09:30,140 --> 00:09:33,677
这些种子决定了你对同一个刺激的反应模式

251
00:09:34,061 --> 00:09:35,918
现在你应该能理解

252
00:09:35,980 --> 00:09:40,038
为什么般若说完空之后还需要解深密经了

253
00:09:40,301 --> 00:09:41,138
般若告诉你

254
00:09:41,461 --> 00:09:42,758
花没有自性

255
00:09:43,061 --> 00:09:44,258
解深密经告诉你

256
00:09:44,620 --> 00:09:46,278
虽然花没有自性

257
00:09:46,461 --> 00:09:49,860
但花之所以以这种方式呈现在你面前

258
00:09:49,860 --> 00:09:51,419
而不是另一种方式

259
00:09:51,421 --> 00:09:54,557
是因为你的种子系统参与了建构

260
00:09:54,941 --> 00:09:55,138
空

261
00:09:55,620 --> 00:09:56,918
不是什么都没有

262
00:09:57,260 --> 00:09:57,457
空

263
00:09:57,941 --> 00:10:00,357
是一个极其活跃的动态过程

264
00:10:00,660 --> 00:10:01,659
而种子

265
00:10:01,660 --> 00:10:04,317
就是这个动态过程的微观单位

266
00:10:04,900 --> 00:10:06,659
般若给你的是宏观视角

267
00:10:06,660 --> 00:10:08,100
它让你站远了看

268
00:10:08,100 --> 00:10:11,580
告诉你所有山川河流都不是固定存在的

269
00:10:11,581 --> 00:10:13,197
都是因缘的显现

270
00:10:13,421 --> 00:10:14,738
这个视角是正确的

271
00:10:14,860 --> 00:10:16,317
也是解放性的

272
00:10:16,421 --> 00:10:19,118
但解深密经给你的是微观视角

273
00:10:19,421 --> 00:10:20,779
它让你凑近了看

274
00:10:20,780 --> 00:10:24,238
告诉你因缘的显现具体是怎么发生的

275
00:10:24,581 --> 00:10:26,177
种子是怎么储存的

276
00:10:26,421 --> 00:10:27,758
怎么被激活的

277
00:10:27,780 --> 00:10:30,139
怎么涌现成你当下体验的

278
00:10:30,140 --> 00:10:33,638
涌现之后又怎么回头种下新种子的

279
00:10:33,980 --> 00:10:36,158
宏观视角让你看清全貌

280
00:10:36,260 --> 00:10:38,477
微观视角让你看清机制

281
00:10:38,860 --> 00:10:40,097
你需要两个都有

282
00:10:40,380 --> 00:10:41,398
才算完整

283
00:10:42,260 --> 00:10:45,139
般若系统的问题不是它说错了什么

284
00:10:45,140 --> 00:10:48,278
而是它停在了正确但不完整的地方

285
00:10:48,500 --> 00:10:51,398
它成功地清除了所有错误的执着

286
00:10:51,421 --> 00:10:55,557
但没有提供一个正面的、精密的意识运作模型

287
00:10:55,941 --> 00:10:58,638
解深密经就是来补这个空白的

288
00:10:58,941 --> 00:11:00,837
这也是为什么佛教传统里

289
00:11:00,860 --> 00:11:03,998
唯识学派把解深密经判为了义经

290
00:11:04,260 --> 00:11:05,538
了义的意思是究竟

291
00:11:05,900 --> 00:11:07,238
是话说到底了

292
00:11:07,461 --> 00:11:09,278
前两转法轮是不了义

293
00:11:09,341 --> 00:11:10,860
不是说它们讲错了

294
00:11:10,860 --> 00:11:12,878
而是针对不同阶段的听众

295
00:11:12,900 --> 00:11:14,317
话没有说到最透

296
00:11:14,581 --> 00:11:17,918
第三转法轮把最底层的运转机制揭开了

297
00:11:18,140 --> 00:11:19,317
但我要加一句

298
00:11:19,581 --> 00:11:22,077
这个判法是唯识学派自己的立场

299
00:11:22,301 --> 00:11:23,758
中观学派不同意

300
00:11:23,900 --> 00:11:25,837
他们认为般若才是了义

301
00:11:26,100 --> 00:11:29,077
藏传佛教各派对这个问题也有不同判断

302
00:11:29,341 --> 00:11:31,940
两个学派打了一千多年的笔墨官司

303
00:11:31,941 --> 00:11:33,437
至今没有统一答案

304
00:11:34,181 --> 00:11:35,957
我不替任何一方站队

305
00:11:35,980 --> 00:11:38,878
我只是把两个系统的逻辑展示给你看

306
00:11:38,900 --> 00:11:42,197
你自己判断哪个框架对你更有解释力

307
00:11:42,421 --> 00:11:43,138
有意思的是

308
00:11:43,500 --> 00:11:45,477
不管你选择站在哪一边

309
00:11:45,620 --> 00:11:49,557
这两个系统在实修层面的指向几乎是一样的

310
00:11:49,821 --> 00:11:52,278
中观说你要看空一切执着

311
00:11:52,660 --> 00:11:55,638
唯识说你要转化种子的运作模式

312
00:11:55,980 --> 00:11:57,779
但看空执着的过程

313
00:11:57,780 --> 00:11:59,837
本身就是在改写种子

314
00:12:00,100 --> 00:12:01,620
改写种子的结果

315
00:12:01,620 --> 00:12:03,717
就是你不再被执着所困

316
00:12:04,181 --> 00:12:05,258
路径描述不同

317
00:12:05,620 --> 00:12:06,758
终点相同

318
00:12:07,260 --> 00:12:07,457
好

319
00:12:07,821 --> 00:12:10,477
现在到了整首偈语最关键的部分

320
00:12:10,941 --> 00:12:11,918
最后一句

321
00:12:12,181 --> 00:12:13,778
我于凡愚不开演

322
00:12:14,260 --> 00:12:16,278
恐彼分别执为我

323
00:12:16,660 --> 00:12:17,518
佛陀说

324
00:12:17,620 --> 00:12:20,238
我不敢把这个真相告诉普通人

325
00:12:20,660 --> 00:12:21,177
为什么

326
00:12:21,860 --> 00:12:24,918
因为他们一听说存在这么一个底层系统

327
00:12:24,980 --> 00:12:27,677
一个储存一切经验的深层意识

328
00:12:27,780 --> 00:12:29,798
马上就会把它当成灵魂

329
00:12:29,980 --> 00:12:30,738
当成真我

330
00:12:31,221 --> 00:12:33,158
然后死死抱住不放

331
00:12:33,620 --> 00:12:35,677
这是一个极其精准的预判

332
00:12:36,061 --> 00:12:37,918
不是对未来事件的预言

333
00:12:37,980 --> 00:12:40,398
是对人类认知本能的预判

334
00:12:40,701 --> 00:12:41,638
你想想看

335
00:12:41,780 --> 00:12:44,758
我刚才花了那么多篇幅给你讲阿赖耶识

336
00:12:44,941 --> 00:12:48,477
你心里是不是隐隐约约有一个念头在浮动

337
00:12:48,701 --> 00:12:50,097
这个念头大概长这样

338
00:12:50,461 --> 00:12:50,957
哦

339
00:12:51,020 --> 00:12:52,097
这不就是灵魂吗

340
00:12:52,701 --> 00:12:53,457
身体会死

341
00:12:53,701 --> 00:12:55,077
前六识会消散

342
00:12:55,100 --> 00:12:56,618
但阿赖耶识一直在

343
00:12:56,941 --> 00:12:58,477
它才是真正的我

344
00:12:58,821 --> 00:12:59,898
如果你有这个念头

345
00:13:00,061 --> 00:13:00,860
恭喜你

346
00:13:00,860 --> 00:13:05,398
你刚好踩进了佛陀两千五百年前就预见到的那个坑里

347
00:13:05,821 --> 00:13:08,758
最近评论区也有很多朋友在问类似的问题

348
00:13:09,100 --> 00:13:09,538
有人问

349
00:13:09,821 --> 00:13:11,659
阿赖耶识背后的底层代码

350
00:13:11,660 --> 00:13:13,057
是不是就是真实的我

351
00:13:13,581 --> 00:13:14,057
有人问

352
00:13:14,301 --> 00:13:16,378
这个藏识是不是就是元神

353
00:13:17,421 --> 00:13:18,539
这些问题的背后

354
00:13:18,541 --> 00:13:20,437
都是同一个认知陷阱

355
00:13:20,581 --> 00:13:22,398
阿赖耶识不是灵魂

356
00:13:22,821 --> 00:13:24,197
它不是一个实体

357
00:13:24,541 --> 00:13:26,177
它本身也是缘起的

358
00:13:26,620 --> 00:13:27,998
也是无自性的

359
00:13:28,541 --> 00:13:29,457
它是一个过程

360
00:13:29,780 --> 00:13:30,798
不是一个东西

361
00:13:31,380 --> 00:13:32,097
这怎么理解

362
00:13:32,740 --> 00:13:34,477
你家附近有一条河

363
00:13:34,941 --> 00:13:36,298
你每天早上出门看

364
00:13:36,860 --> 00:13:37,998
河还在那里

365
00:13:38,260 --> 00:13:40,238
你觉得它是同一条河

366
00:13:40,581 --> 00:13:41,538
但你仔细想想

367
00:13:41,900 --> 00:13:43,139
昨天流过的水

368
00:13:43,140 --> 00:13:45,238
今天已经到大海里去了

369
00:13:45,461 --> 00:13:46,457
今天你看到的水

370
00:13:46,701 --> 00:13:47,957
是全新的水

371
00:13:48,181 --> 00:13:50,518
河床的沙石也在缓慢移动

372
00:13:50,620 --> 00:13:52,677
两岸的植被也在变化

373
00:13:53,020 --> 00:13:53,697
严格来说

374
00:13:54,020 --> 00:13:56,100
今天的河和昨天的河

375
00:13:56,100 --> 00:13:57,518
不是同一条河

376
00:13:58,221 --> 00:14:00,457
但你为什么觉得它是同一条河

377
00:14:01,140 --> 00:14:04,238
因为它保持着一种连续的流动模式

378
00:14:04,740 --> 00:14:06,758
阿赖耶识就是那条河

379
00:14:07,181 --> 00:14:07,898
它不是水

380
00:14:08,140 --> 00:14:08,857
不是河床

381
00:14:09,100 --> 00:14:10,118
不是两岸

382
00:14:10,500 --> 00:14:11,918
它是流动本身

383
00:14:12,660 --> 00:14:14,738
偈语说种子如瀑流

384
00:14:15,341 --> 00:14:16,597
注意这个瀑流

385
00:14:16,701 --> 00:14:17,898
不是静止的池塘

386
00:14:18,301 --> 00:14:20,197
是奔腾不息的瀑布

387
00:14:20,821 --> 00:14:24,557
阿赖耶识的本质就是这个不间断的流动过程

388
00:14:24,941 --> 00:14:26,677
所以它能承载因果

389
00:14:26,860 --> 00:14:28,118
因为种子的因

390
00:14:28,260 --> 00:14:31,518
确实会在条件成熟时结出现行的果

391
00:14:31,860 --> 00:14:33,238
它能承载轮回

392
00:14:33,461 --> 00:14:37,118
因为这个流动过程不会因为肉体的死亡而中断

393
00:14:37,380 --> 00:14:40,957
种子的瀑流会延续到下一个因缘组合里

394
00:14:41,461 --> 00:14:42,837
但它不是灵魂

395
00:14:43,221 --> 00:14:46,197
因为它自身也在每一刻不停地变化

396
00:14:46,301 --> 00:14:48,398
没有一个固定不变的核心

397
00:14:48,808 --> 00:14:49,609
你看

398
00:14:49,701 --> 00:14:52,957
这就是般若和解深密经的精密配合

399
00:14:53,341 --> 00:14:55,798
般若否定了所有固定的实体

400
00:14:55,860 --> 00:14:57,038
包括自我

401
00:14:57,740 --> 00:14:59,477
解深密经补充说

402
00:14:59,620 --> 00:15:01,299
虽然没有固定的实体

403
00:15:01,301 --> 00:15:03,717
但存在一个连续的动态过程

404
00:15:03,900 --> 00:15:06,878
这个过程能够承载因果和转化

405
00:15:07,421 --> 00:15:08,597
两者不矛盾

406
00:15:08,860 --> 00:15:09,738
般若说的是

407
00:15:10,061 --> 00:15:11,398
没有固定的河

408
00:15:11,860 --> 00:15:13,097
解深密经说的是

409
00:15:13,421 --> 00:15:14,677
有不停歇的流

410
00:15:15,061 --> 00:15:16,118
你可能会问

411
00:15:16,181 --> 00:15:18,460
如果阿赖耶识也是缘起的

412
00:15:18,461 --> 00:15:19,740
也是无自性的

413
00:15:19,740 --> 00:15:22,018
那它和般若说的空有什么区别

414
00:15:22,500 --> 00:15:24,057
为什么还要单独拿出来讲

415
00:15:24,860 --> 00:15:26,197
区别在于精度

416
00:15:26,461 --> 00:15:28,158
般若是一架望远镜

417
00:15:28,541 --> 00:15:30,638
解深密经是一台显微镜

418
00:15:31,061 --> 00:15:32,998
望远镜让你看清全貌

419
00:15:33,061 --> 00:15:35,038
显微镜让你看清机制

420
00:15:35,421 --> 00:15:36,778
你不能只有望远镜

421
00:15:37,100 --> 00:15:38,419
站远了说一句

422
00:15:38,421 --> 00:15:39,498
一切都是空的

423
00:15:39,740 --> 00:15:41,158
然后就停在那里

424
00:15:41,260 --> 00:15:42,457
你也需要显微镜

425
00:15:42,821 --> 00:15:43,837
凑近了看

426
00:15:43,900 --> 00:15:46,597
空的底层到底是怎么运转的

427
00:15:46,821 --> 00:15:49,197
这就回到了我们开头的那三个问题

428
00:15:49,821 --> 00:15:51,498
般若把一切说空之后

429
00:15:51,900 --> 00:15:52,898
因果怎么成立

430
00:15:53,380 --> 00:15:54,357
靠种子

431
00:15:54,860 --> 00:15:56,498
修行的积累存在哪里

432
00:15:56,941 --> 00:15:58,158
存在种子里

433
00:15:58,421 --> 00:15:59,418
轮回的是什么

434
00:16:00,061 --> 00:16:01,477
是种子的瀑流

435
00:16:01,980 --> 00:16:03,398
空不是虚无

436
00:16:03,541 --> 00:16:06,597
空是一个极其活跃的种子动力系统

437
00:16:06,900 --> 00:16:10,278
这里我想回应一个评论区经常出现的困惑

438
00:16:10,541 --> 00:16:11,177
有朋友说

439
00:16:11,500 --> 00:16:12,980
我已经理解了无我

440
00:16:12,980 --> 00:16:15,097
但为什么还是控制不了自己的念头

441
00:16:15,581 --> 00:16:16,898
为什么焦虑还是会来

442
00:16:17,500 --> 00:16:19,620
为什么明明知道一切是空的

443
00:16:19,620 --> 00:16:20,538
还是放不下

444
00:16:21,461 --> 00:16:25,038
解深密经的种子理论给了你一个精确的回答

445
00:16:25,301 --> 00:16:26,217
你理解无我

446
00:16:26,421 --> 00:16:27,837
用的是第六意识

447
00:16:27,941 --> 00:16:30,278
也就是你的思维和推理能力

448
00:16:30,541 --> 00:16:34,357
但你的焦虑、你的执着、你那些下意识的反应

449
00:16:34,421 --> 00:16:37,357
是从阿赖耶识的种子里涌现出来的

450
00:16:37,660 --> 00:16:39,758
这两者不在同一个层面

451
00:16:40,100 --> 00:16:42,677
你的思维接受了空性的道理

452
00:16:42,740 --> 00:16:44,957
但你的种子还没有被改写

453
00:16:45,221 --> 00:16:47,220
就像你知道蛇没有恶意

454
00:16:47,221 --> 00:16:48,677
蛇只是一种动物

455
00:16:48,941 --> 00:16:51,638
但当一条蛇突然出现在你脚边的时候

456
00:16:51,701 --> 00:16:53,717
你还是会本能地跳起来

457
00:16:53,941 --> 00:16:56,957
因为那个恐惧反应不是你的理性在驱动

458
00:16:57,020 --> 00:17:00,238
是你阿赖耶识里恐惧的种子在被激活

459
00:17:00,780 --> 00:17:02,018
理性层面的了解

460
00:17:02,301 --> 00:17:04,019
和种子层面的转化

461
00:17:04,020 --> 00:17:05,958
是两件完全不同的事情

462
00:17:06,300 --> 00:17:08,958
般若给你的是理性层面的了解

463
00:17:09,260 --> 00:17:10,740
解深密经告诉你

464
00:17:10,740 --> 00:17:12,700
光有理性层面的了解不够

465
00:17:12,701 --> 00:17:14,917
你还需要在种子层面做功

466
00:17:15,269 --> 00:17:15,738
怎么做

467
00:17:16,300 --> 00:17:19,357
这就涉及到解深密经最精华的武器

468
00:17:19,421 --> 00:17:20,637
三自性模型

469
00:17:21,060 --> 00:17:25,397
那是一个让你从认知了解走向体验转化的实操框架

470
00:17:25,701 --> 00:17:27,557
我们下一期专门来拆

471
00:17:27,941 --> 00:17:28,877
在那之前

472
00:17:28,901 --> 00:17:32,198
我希望你今天带走一个关键的认知升级

473
00:17:32,661 --> 00:17:35,718
我们这个系列从阿含经的四圣谛开始

474
00:17:35,780 --> 00:17:39,458
经过金刚经、心经、大般若经的压缩过程

475
00:17:39,740 --> 00:17:42,317
中论的八不中道和四句否定

476
00:17:42,500 --> 00:17:44,758
一路走到今天的解深密经

477
00:17:45,141 --> 00:17:47,180
这条路不是我随便排的

478
00:17:47,181 --> 00:17:50,518
是沿着佛陀自己的教学升级路径在走

479
00:17:50,901 --> 00:17:52,178
第一转法轮告诉你

480
00:17:52,461 --> 00:17:53,478
世界有问题

481
00:17:53,621 --> 00:17:55,077
问题可以解决

482
00:17:55,701 --> 00:17:57,278
第二转法轮告诉你

483
00:17:57,340 --> 00:18:00,357
问题的根源是执着于不存在的自性

484
00:18:01,020 --> 00:18:02,337
第三转法轮告诉你

485
00:18:02,621 --> 00:18:03,998
空不是终点

486
00:18:04,181 --> 00:18:07,678
空的底层有一个精密的种子系统在运转

487
00:18:08,101 --> 00:18:09,259
修行的下一步

488
00:18:09,260 --> 00:18:12,278
是深入到种子层面去做真正的功

489
00:18:12,740 --> 00:18:14,317
从知道世界有问题

490
00:18:14,461 --> 00:18:16,397
到看清问题的本质

491
00:18:16,461 --> 00:18:18,718
再到理解问题运转的机制

492
00:18:19,020 --> 00:18:20,117
三次升级

493
00:18:20,181 --> 00:18:23,077
每一次都建立在前一次的基础上

494
00:18:23,421 --> 00:18:27,478
你现在站在第二次升级和第三次升级的交界处

495
00:18:27,820 --> 00:18:29,157
你已经知道了空

496
00:18:29,381 --> 00:18:33,397
但你还没有完全了解空的底层在跑什么程序

497
00:18:33,861 --> 00:18:37,077
解深密经就是带你进入这个底层的入口

498
00:18:37,421 --> 00:18:39,460
而当你进入这个底层之后

499
00:18:39,461 --> 00:18:41,557
你会发现一件让人意外的事

500
00:18:41,820 --> 00:18:44,019
佛陀描述的这个种子系统

501
00:18:44,020 --> 00:18:46,097
和今天最前沿的认知科学

502
00:18:46,340 --> 00:18:48,637
最前沿的人工智能模型之间

503
00:18:48,661 --> 00:18:52,157
存在着一种让人后背发凉的结构性呼应

504
00:18:52,421 --> 00:18:53,597
这不是巧合

505
00:18:53,661 --> 00:18:58,059
这可能暗示着关于信息如何被储存、激活和涌现

506
00:18:58,060 --> 00:19:01,998
存在某种跨越载体、跨越时代的底层规律

507
00:19:02,260 --> 00:19:03,057
但这些话题

508
00:19:03,300 --> 00:19:05,077
我先留一个口子在这里

509
00:19:05,861 --> 00:19:08,238
下一期我们进入三自性模型

510
00:19:08,381 --> 00:19:09,619
到时候你会发现

511
00:19:09,621 --> 00:19:11,500
这个一千六百年前的框架

512
00:19:11,500 --> 00:19:13,700
不仅能解释意识的运作机制

513
00:19:13,701 --> 00:19:17,258
还能直接拿来分析你日常生活中每一次情绪波动的

514
00:19:17,300 --> 00:19:18,397
来龙去脉

515
00:19:18,780 --> 00:19:19,617
你不用信佛

516
00:19:19,861 --> 00:19:21,117
你只需要好奇

517
00:19:21,461 --> 00:19:23,238
你觉得般若和唯识

518
00:19:23,300 --> 00:19:25,278
是在说同一件事的两面

519
00:19:25,300 --> 00:19:26,978
还是走向了两条不同的路

520
00:19:27,580 --> 00:19:28,778
你更倾向于哪个

521
00:19:29,300 --> 00:19:31,758
欢迎你带着你的答案来下一期

522
00:19:32,060 --> 00:19:32,778
我是王利杰

523
00:19:33,101 --> 00:19:33,752
我们下期见