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浮士德>里的魔鬼

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住在每个人脑子里

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一个人

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把哲学、法学、医学、神学全部学完了

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他是教授

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是博士

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是学生眼里最有学问的人

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但有一天深夜

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他坐在书房里

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看着堆满四面墙的书

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说了一句话

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这就是我的世界

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这就是一座牢笼

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四面墙的书

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没有一本能回答他心里那个真正的问题

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什么问题

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他说不出来

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他只知道

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知识越多

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那个问题就越沉

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沉到他想喝毒药

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就在这时候

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魔鬼来了

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魔鬼说

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你把灵魂给我

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我让你体验你在书本里永远体验不到的东西

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生命的快感

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权力的颤栗

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美的极致

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只有一个条件

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如果有一天

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你对某个瞬间说出

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停一停吧

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你真美

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那一刻

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你的灵魂就归我

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这就是歌德写了六十年的<浮士德>

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哈喽

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大家好

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我是王利杰

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这是用佛学解构名著系列

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之前我们拆过镜花缘的种子与时令

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红楼梦的遍计所执

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西游记的心猿

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牡丹亭的情执

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素书的道德五层阶梯

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沉思录的止观分叉

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集异璧的不完备性

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今天我们跨到西方文学的最高峰之一

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来拆一部大多数人知道名字

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但很少有人读过全本的巨著

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<浮士德>

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歌德从二十多岁开始构思

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写到八十二岁去世前一年才完稿

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一万两千多行诗

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跨越六十年

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不夸张地说

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这是一个人用一辈子的时间

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在回答一个问题

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活着到底是为了什么

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而今天我们用佛学的眼睛重新看这个故事

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会发现三件让人后背发凉的事

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第一件

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浮士德的痛苦

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不是因为他不懂

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恰恰是因为他太懂了

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你看他开篇那段独白

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哲学、法学、医学、神学

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四大学科全部读遍

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还不够

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又去研究魔法和神秘学

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结果呢

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他说了一句让人心惊的话

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我们什么也不能知道

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注意

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他不是在说我没学到什么有用的东西

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他是在说

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所有这些知识加起来

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没有一个能让我碰到真实

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这在佛学里有一个精准的名字

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叫所知障

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严格来讲

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唯识学里的所知障指的是能取所取的二元认知结构本身

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我在纠错那期已经详细更正过了

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但所知障还有一层更通俗、更贴近日常的含义

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我今天用的就是这一层

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所知障不是说你不知道

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恰恰相反

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是说你知道得太多了

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多到你的知识本身变成了一面墙

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把真相挡在了外面

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你有没有遇到过这样的人

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他什么都懂

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跟你聊什么话题他都能接住

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引用什么理论他都信手拈来

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但你和他说话的时候

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总觉得少了点什么

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少什么呢

99
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少了直接面对一样东西的能力

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他永远在用概念解释概念

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用理论支撑理论

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像一个站在镜屋里的人

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四面全是倒影

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唯独看不见真正的自己

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很多粉丝跟我说

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你每天分享这么多

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用概念解释概念

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你自己可能就是这类人 - 知道太多

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反而没有证悟

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我觉得他们说得很有道理

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另外

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佛陀的侍者阿难

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多闻第一

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跟在佛陀身边二十五年

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听经最多、记忆力最强

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但直到第一次结集的前夜才证得阿罗汉果

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当然

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阿难晚悟的原因很复杂

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传统上更多归因于他的情执和依恋

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不完全是"知道太多"的问题

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但"听得最多的人不一定悟得最早"这件事本身

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至少值得我们品一品

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浮士德就是这个人

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我可能也是

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佛学里说

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烦恼障是粗的

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贪嗔痴慢疑

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这些你能感觉到

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但所知障是细的

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细到你会把它当作智慧本身

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你以为那堵墙是一扇窗户

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你透过它在看世界

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但你不知道

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你看到的一切

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都是那堵墙上的投影

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浮士德学遍了四大学科之后的那种空虚

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不是无知的空虚

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是知识过剩的空虚

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就像一个人吃遍了天下所有的菜

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忽然发现自己已经尝不出味道了

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不是菜出了问题

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是他的味觉被撑坏了

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我们频道之前多次讲过

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大脑是一台预测发生器

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一台碳基的本地小模型

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一边训练一边推理

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它不是被动地接收世界

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而是主动地用已有的模型去预测世界

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知识越多

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模型越厚

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预测可能越精准

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你越觉得自己理解了一切

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但问题是

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你理解的到底是世界本身

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还是你那套模型

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浮士德就是一个被自己模型困死的人

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他的模型已经强大到能预测一切

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唯独预测不了一样东西

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真实的体验

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因为体验不是预测能抵达的

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体验是你放下预测之后

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剩下的那个东西

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这是第一层

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第二件事更有意思

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那个跟浮士德做交易的魔鬼

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梅菲斯特

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他不是从地狱来的

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他一直就在浮士德脑子里

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歌德给梅菲斯特写了一句自我介绍

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这句话是整部戏的钥匙

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他说

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我是那种力的一部分

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永远想作恶

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却永远在成就善

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然后他又说了另一句

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我是永远否定的精灵

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永远否定

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你有没有注意到这四个字的分量

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不是偶尔否定

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不是有条件地否定

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是永远

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这意味着

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无论你达成了什么

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他都会在你耳边说

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不够

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不够

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还不够

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你获得了一个成就

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他说

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这算什么

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你体验了一段美妙的感情

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他说

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会结束的

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你站在山顶上看见整个世界

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他说

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你终究会死

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这在佛学里

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就是末那识

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末那识是什么

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我们频道讲过很多次了

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它是你心里那个永远在运行的后台程序

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它的核心功能只有一个

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把一切体验都打上标签

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这是我的

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这是跟我有关的

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这还不够

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我还要更多

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梅菲斯特没有给浮士德注入任何

209
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他心里本来不存在的东西

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他只是把浮士德内心深处那个永远不满足的声音

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外化了

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变成一个可以对话的角色

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歌德的天才之处就在这里

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他没有写一个从外面入侵的邪恶力量

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他写了一面镜子

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你想想看

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梅菲斯特带浮士德去体验了什么

218
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酒、色、权力、古希腊的绝世美人海伦

219
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围海造田的宏图伟业

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每一样

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浮士德体验过之后都没有满足

222
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为什么

223
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不是因为那些体验不够好

224
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是因为梅菲斯特

225
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也就是他内心的那个永远否定的声音

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根本不允许他满足

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末那识有一个非常狡猾的特性

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它不仅否定差的体验

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它还否定好的体验

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你吃了一顿好饭

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它说

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下一顿呢

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你交了一个好朋友

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它说

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他会不会离开你

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你做了一件好事

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它说

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有没有人看到

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它不是在保护你

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它是在榨干你

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它让你永远活在下一个目标里

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永远无法安住在此时此刻

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而浮士德和梅菲斯特的那个赌约

244
00:07:54,702 --> 00:07:56,555
恰恰抓住了这个要害

245
00:07:56,942 --> 00:07:58,115
梅菲斯特说

246
00:07:58,423 --> 00:08:01,355
如果你有一天对某个瞬间说出

247
00:08:01,543 --> 00:08:02,516
停一停吧

248
00:08:02,543 --> 00:08:03,096
你真美

249
00:08:03,423 --> 00:08:04,995
你的灵魂就归我

250
00:08:05,423 --> 00:08:06,516
表面上看

251
00:08:06,583 --> 00:08:09,596
这是魔鬼在赌浮士德会被快乐俘获

252
00:08:09,822 --> 00:08:11,076
但你翻过来想

253
00:08:11,142 --> 00:08:13,136
有没有发现一个更深层的悖论

254
00:08:13,822 --> 00:08:16,636
浮士德之所以永远不会说出这句话

255
00:08:16,783 --> 00:08:19,276
不是因为他没有遇到美好的瞬间

256
00:08:19,583 --> 00:08:22,196
而是因为他脑子里的那个梅菲斯特

257
00:08:22,262 --> 00:08:23,475
那个末那识

258
00:08:23,502 --> 00:08:26,755
永远不允许他在任何一个瞬间停下来

259
00:08:26,983 --> 00:08:29,295
你在人生中有没有过这样的体验

260
00:08:30,023 --> 00:08:32,355
你终于得到了你梦寐以求的东西

261
00:08:32,942 --> 00:08:35,135
房子、职位、关系

262
00:08:35,462 --> 00:08:36,355
什么都好

263
00:08:36,663 --> 00:08:37,995
拿到手的那一刻

264
00:08:38,102 --> 00:08:40,475
快乐只持续了很短的时间

265
00:08:40,822 --> 00:08:42,875
然后你心里那个声音立刻说

266
00:08:43,102 --> 00:08:44,456
下一个目标是什么

267
00:08:45,222 --> 00:08:45,816
那个声音

268
00:08:46,102 --> 00:08:48,316
就是你内心的梅菲斯特

269
00:08:48,623 --> 00:08:49,895
佛学管这个叫什么

270
00:08:50,462 --> 00:08:51,956
贪的运作机制

271
00:08:52,263 --> 00:08:54,436
贪不是说你想要一样东西

272
00:08:54,982 --> 00:08:57,956
贪是说你永远在想要下一样东西

273
00:08:58,543 --> 00:09:00,176
贪的本质不是占有

274
00:09:00,462 --> 00:09:01,556
是不安住

275
00:09:01,783 --> 00:09:03,216
你永远向前伸手

276
00:09:03,462 --> 00:09:04,676
永远够不着

277
00:09:04,982 --> 00:09:06,635
不是因为目标太远

278
00:09:06,822 --> 00:09:09,076
是因为伸手这个动作本身

279
00:09:09,143 --> 00:09:10,635
已经成了习惯

280
00:09:11,102 --> 00:09:12,155
这是第二层

281
00:09:12,623 --> 00:09:13,855
在讲第三层之前

282
00:09:14,263 --> 00:09:15,596
我想先说一个人

283
00:09:16,062 --> 00:09:16,916
格蕾琴

284
00:09:17,503 --> 00:09:21,275
格蕾琴是浮士德在梅菲斯特帮助下遇到的第一个女人

285
00:09:21,663 --> 00:09:24,755
一个单纯、善良、虔诚的少女

286
00:09:25,062 --> 00:09:26,015
浮士德爱她吗

287
00:09:26,702 --> 00:09:27,796
我觉得他爱

288
00:09:28,263 --> 00:09:29,556
但他爱的方式

289
00:09:29,702 --> 00:09:32,596
恰好暴露了末那识的另一种运作模式

290
00:09:33,062 --> 00:09:37,475
浮士德用梅菲斯特提供的珠宝和魔法吸引了格蕾琴

291
00:09:37,702 --> 00:09:39,235
两个人陷入热恋

292
00:09:39,623 --> 00:09:40,995
但在这段关系里

293
00:09:41,023 --> 00:09:43,022
格蕾琴为了给浮士德开门

294
00:09:43,023 --> 00:09:44,916
用安眠药让母亲入睡

295
00:09:45,102 --> 00:09:47,076
结果母亲再也没有醒来

296
00:09:47,702 --> 00:09:51,676
她的哥哥因为要维护家族名誉跟浮士德决斗

297
00:09:51,822 --> 00:09:53,395
被梅菲斯特暗算

298
00:09:53,528 --> 00:09:54,328
死了

299
00:09:54,503 --> 00:09:56,875
格蕾琴怀了浮士德的孩子

300
00:09:57,222 --> 00:09:58,395
浮士德跑了

301
00:09:58,783 --> 00:10:01,861
格蕾琴在绝望中溺死了自己的孩子

302
00:10:01,863 --> 00:10:03,182
被关进监狱

303
00:10:03,182 --> 00:10:04,235
等待处决

304
00:10:04,783 --> 00:10:05,855
浮士德回来了

305
00:10:06,143 --> 00:10:07,076
想救她

306
00:10:07,543 --> 00:10:09,035
但格蕾琴拒绝了

307
00:10:09,383 --> 00:10:10,615
她选择留在牢里

308
00:10:11,023 --> 00:10:12,035
接受审判

309
00:10:12,663 --> 00:10:13,375
你看到了吗

310
00:10:13,942 --> 00:10:16,395
浮士德在追求体验的过程中

311
00:10:16,543 --> 00:10:19,596
把一个完整的人当成了一站风景

312
00:10:20,102 --> 00:10:21,875
他不是故意伤害她

313
00:10:22,102 --> 00:10:26,916
但他的末那识让他无法在任何一个人身上真正停留

314
00:10:27,582 --> 00:10:29,596
他需要的不是爱一个人

315
00:10:29,663 --> 00:10:32,275
而是体验爱情这种感觉

316
00:10:32,783 --> 00:10:33,816
感觉用完了

317
00:10:34,143 --> 00:10:35,196
他就走了

318
00:10:35,623 --> 00:10:36,535
留下的废墟

319
00:10:36,903 --> 00:10:38,275
全是别人的

320
00:10:38,543 --> 00:10:40,836
这就是执着最残忍的地方

321
00:10:41,263 --> 00:10:42,796
它不仅伤害你自己

322
00:10:42,942 --> 00:10:46,076
还把你身边的人拉进你的因果链条里

323
00:10:46,423 --> 00:10:49,196
你以为你只是在追求自己的人生

324
00:10:49,543 --> 00:10:51,796
但你的追求所经过的地方

325
00:10:51,903 --> 00:10:54,596
到处是被你的执着碾压过的人

326
00:10:54,903 --> 00:10:55,895
格蕾琴的悲剧

327
00:10:56,302 --> 00:10:57,255
佛学会怎么看

328
00:10:57,783 --> 00:11:01,035
她是浮士德因果链上的共业承受者

329
00:11:01,543 --> 00:11:04,596
浮士德种下的因是对体验的贪执

330
00:11:04,863 --> 00:11:08,076
格蕾琴是这颗种子结出的最苦的果

331
00:11:08,543 --> 00:11:11,755
而她最后选择留在牢笼里接受审判

332
00:11:12,023 --> 00:11:15,796
反而是整部戏里最接近觉醒的一个瞬间

333
00:11:16,543 --> 00:11:17,741
她不再逃跑

334
00:11:17,743 --> 00:11:20,062
不再用任何手段去对抗命运

335
00:11:20,062 --> 00:11:20,975
她停下来了

336
00:11:21,182 --> 00:11:22,076
面对了

337
00:11:22,182 --> 00:11:22,375
好

338
00:11:22,663 --> 00:11:24,142
接下来讲第三层

339
00:11:24,143 --> 00:11:25,556
也是最深的一层

340
00:11:25,582 --> 00:11:27,755
也是<浮士德>最具争议的地方

341
00:11:28,023 --> 00:11:29,755
浮士德第二部的结尾

342
00:11:30,102 --> 00:11:31,716
浮士德已经很老了

343
00:11:32,023 --> 00:11:33,916
他在海边围海造田

344
00:11:34,182 --> 00:11:37,275
想为一群自由的人建造自由的土地

345
00:11:37,623 --> 00:11:39,556
他想象着未来的景象

346
00:11:39,702 --> 00:11:42,836
一群自由的人民站在自由的大地上

347
00:11:42,982 --> 00:11:45,755
他终于对这个想象说出了那句话

348
00:11:46,023 --> 00:11:46,735
停一停吧

349
00:11:47,023 --> 00:11:47,916
你真美

350
00:11:48,423 --> 00:11:50,035
然后他倒下了

351
00:11:50,222 --> 00:11:50,936
按照约定

352
00:11:51,182 --> 00:11:53,436
他的灵魂应该归梅菲斯特

353
00:11:53,822 --> 00:11:56,475
但歌德写了一个意想不到的结局

354
00:11:57,302 --> 00:11:58,956
天使从天而降

355
00:11:59,062 --> 00:12:01,035
趁梅菲斯特分心的时候

356
00:12:01,102 --> 00:12:02,895
把浮士德的灵魂抢走了

357
00:12:03,062 --> 00:12:04,395
接上了天堂

358
00:12:04,743 --> 00:12:05,895
天使的理由是什么

359
00:12:06,383 --> 00:12:08,155
歌德在最后写了一句话

360
00:12:08,543 --> 00:12:09,735
凡自强不息者

361
00:12:10,023 --> 00:12:11,635
吾辈终能救之

362
00:12:11,942 --> 00:12:16,115
这句话两百年来被无数人当成人类精神的最高赞歌

363
00:12:16,342 --> 00:12:17,495
永不停歇的追求

364
00:12:17,822 --> 00:12:19,355
永远向前的意志

365
00:12:19,462 --> 00:12:21,556
这就是人之所以为人的尊严

366
00:12:21,903 --> 00:12:24,436
但如果你用佛学的眼睛来看这句话

367
00:12:24,462 --> 00:12:26,635
你会看到一个非常微妙的东西

368
00:12:27,102 --> 00:12:28,515
永不停歇的追求

369
00:12:28,543 --> 00:12:31,216
不正是末那识最完美的运作模式吗

370
00:12:31,743 --> 00:12:32,635
你仔细想

371
00:12:33,182 --> 00:12:34,535
梅菲斯特的赌约是

372
00:12:34,982 --> 00:12:36,381
你如果停下来

373
00:12:36,383 --> 00:12:37,515
灵魂归我

374
00:12:37,783 --> 00:12:39,875
浮士德最后确实停下来了

375
00:12:39,982 --> 00:12:42,755
他对那个想象中的瞬间说出了那句话

376
00:12:43,263 --> 00:12:43,936
按赌约

377
00:12:44,342 --> 00:12:44,936
他输了

378
00:12:45,342 --> 00:12:47,035
灵魂应该归魔鬼

379
00:12:47,342 --> 00:12:49,196
但歌德不认这个结果

380
00:12:49,503 --> 00:12:51,635
他用天使强行翻盘

381
00:12:51,942 --> 00:12:54,916
理由是浮士德这一辈子自强不息

382
00:12:54,942 --> 00:12:56,475
所以值得被拯救

383
00:12:56,743 --> 00:12:57,456
换句话说

384
00:12:57,783 --> 00:12:59,796
歌德用一辈子的总账

385
00:12:59,942 --> 00:13:01,956
覆盖了那一个瞬间的赌约

386
00:13:02,503 --> 00:13:05,235
这个处理本身就很值得玩味

387
00:13:05,582 --> 00:13:08,076
但佛学会问一个更不舒服的问题"

388
00:13:08,582 --> 00:13:10,755
自强不息"作为得救的理由

389
00:13:10,783 --> 00:13:13,576
不正是末那识最体面的一件外套吗

390
00:13:14,222 --> 00:13:18,076
一个永远被"不够、还要更多"驱赶着跑的人

391
00:13:18,143 --> 00:13:19,956
和一个自强不息的人

392
00:13:19,982 --> 00:13:21,576
从外面看有什么区别

393
00:13:22,143 --> 00:13:23,782
如果你永远在追求

394
00:13:23,783 --> 00:13:25,216
你什么时候活在当下

395
00:13:25,863 --> 00:13:28,716
如果你的自由被定义为永远不停止

396
00:13:28,743 --> 00:13:31,581
那你和一台被设定了不关机的机器

397
00:13:31,582 --> 00:13:32,375
有什么不同

398
00:13:33,062 --> 00:13:34,355
斯多葛哲学说

399
00:13:34,383 --> 00:13:37,221
自由在于分清什么在你掌控之内

400
00:13:37,222 --> 00:13:38,155
什么不在

401
00:13:38,462 --> 00:13:41,716
我们之前在沉思录那一期拆过这个

402
00:13:41,982 --> 00:13:43,635
佛学说得更彻底

403
00:13:43,942 --> 00:13:45,755
自由不是永远追求

404
00:13:45,903 --> 00:13:48,956
自由是你有能力在任何一个瞬间安住

405
00:13:49,023 --> 00:13:52,395
然后自愿地选择继续还是不继续

406
00:13:52,783 --> 00:13:53,495
区别在哪

407
00:13:54,062 --> 00:13:56,176
在于那个选择是自由的

408
00:13:56,423 --> 00:13:57,676
还是被迫的

409
00:13:57,942 --> 00:13:59,635
歌德笔下的浮士德

410
00:13:59,663 --> 00:14:01,836
被一种力量推着往前走

411
00:14:02,062 --> 00:14:03,535
那种力量叫精进

412
00:14:03,903 --> 00:14:05,155
也叫不甘心

413
00:14:05,263 --> 00:14:07,196
也叫对生命的渴望

414
00:14:07,543 --> 00:14:09,096
佛学不否定精进

415
00:14:09,543 --> 00:14:11,515
精进是八正道之一

416
00:14:11,543 --> 00:14:12,375
但佛学说

417
00:14:12,702 --> 00:14:14,221
精进是一把刀

418
00:14:14,222 --> 00:14:16,395
要看你用它来切什么

419
00:14:16,663 --> 00:14:20,076
如果你的精进是为了逃离当下的不满足

420
00:14:20,222 --> 00:14:22,716
那你只是在更优雅地奔跑

421
00:14:23,023 --> 00:14:23,696
跑得再远

422
00:14:23,942 --> 00:14:25,822
你肩膀上的梅菲斯特

423
00:14:25,822 --> 00:14:27,716
你跑到哪他就在哪

424
00:14:27,903 --> 00:14:31,716
但如果你的精进是从安住中生发出来的

425
00:14:31,743 --> 00:14:33,196
你先能停下来

426
00:14:33,222 --> 00:14:35,796
先能在任何一个瞬间不被驱赶

427
00:14:35,822 --> 00:14:37,995
然后你选择继续走

428
00:14:38,503 --> 00:14:40,235
那是完全不同的事情

429
00:14:40,582 --> 00:14:41,495
那不是逃跑

430
00:14:41,783 --> 00:14:42,796
那是出发

431
00:14:43,383 --> 00:14:44,916
歌德在这里止步了

432
00:14:45,263 --> 00:14:47,676
他给了浮士德一个外部的拯救

433
00:14:48,062 --> 00:14:48,816
天使来了

434
00:14:49,023 --> 00:14:50,475
把灵魂接走了

435
00:14:50,942 --> 00:14:51,975
但佛学会说

436
00:14:52,543 --> 00:14:54,355
没有人从外面来救你

437
00:14:54,623 --> 00:14:56,115
救你的不是天使

438
00:14:56,263 --> 00:14:59,596
是你自己终于看见了那个梅菲斯特不是别人

439
00:14:59,663 --> 00:15:01,836
就是你自己末那识的声音

440
00:15:02,342 --> 00:15:04,015
然后你不再跟它对抗

441
00:15:04,543 --> 00:15:05,556
你看着它

442
00:15:05,582 --> 00:15:06,755
它就安静了

443
00:15:07,143 --> 00:15:08,135
为什么不能对抗

444
00:15:08,663 --> 00:15:11,196
因为对抗是它最喜欢的游戏

445
00:15:11,423 --> 00:15:12,216
你跟它较量

446
00:15:12,423 --> 00:15:13,556
它就越强大

447
00:15:13,863 --> 00:15:15,115
你说我不要贪

448
00:15:15,263 --> 00:15:17,796
这个不要本身就是一种贪

449
00:15:18,222 --> 00:15:19,875
你说我要克服欲望

450
00:15:19,942 --> 00:15:23,316
这个克服的冲动本身就是一种欲望

451
00:15:23,623 --> 00:15:26,275
这就是浮士德最深层的悲剧

452
00:15:26,582 --> 00:15:28,755
他用一辈子跟魔鬼较量

453
00:15:28,822 --> 00:15:30,275
却从来没有发现

454
00:15:30,302 --> 00:15:31,176
较量本身

455
00:15:31,543 --> 00:15:33,676
就是魔鬼最大的胜利

456
00:15:34,023 --> 00:15:34,336
你看

457
00:15:34,743 --> 00:15:37,475
歌德和佛陀看见了同一样东西

458
00:15:37,982 --> 00:15:40,796
人心里有一个永远不满足的声音

459
00:15:41,143 --> 00:15:43,635
但他们开出了完全不同的药方

460
00:15:44,023 --> 00:15:45,056
歌德的方案是

461
00:15:45,383 --> 00:15:47,196
让这个声音推着你跑

462
00:15:47,222 --> 00:15:48,916
跑出伟大的事业来

463
00:15:49,062 --> 00:15:52,556
用不断的创造和行动来回应那份不安

464
00:15:52,702 --> 00:15:54,395
然后你就得救了

465
00:15:54,743 --> 00:15:56,936
整个西方文明在很大程度上

466
00:15:57,102 --> 00:15:59,235
就是建立在这个信念之上的

467
00:15:59,543 --> 00:16:03,221
进步、创新、征服自然、拓展疆域

468
00:16:03,222 --> 00:16:05,956
都是永不停歇的精进在驱动

469
00:16:06,383 --> 00:16:07,375
佛陀的方案是

470
00:16:07,743 --> 00:16:08,755
你回过头

471
00:16:08,982 --> 00:16:09,895
看着这个声音

472
00:16:10,302 --> 00:16:11,956
看清楚它是谁

473
00:16:12,423 --> 00:16:13,296
你不对抗它

474
00:16:13,623 --> 00:16:14,836
也不服从它

475
00:16:15,263 --> 00:16:16,635
你就是看着它

476
00:16:17,342 --> 00:16:18,176
然后你发现

477
00:16:18,623 --> 00:16:19,836
它不是你

478
00:16:20,182 --> 00:16:21,755
它只是一段程序

479
00:16:22,263 --> 00:16:24,676
当你看清它是一段程序的时候

480
00:16:25,023 --> 00:16:27,395
它对你的控制力就消失了

481
00:16:27,942 --> 00:16:29,395
你不需要被拯救

482
00:16:29,582 --> 00:16:32,155
因为你从来就没有被困住过

483
00:16:32,582 --> 00:16:34,515
困住你的不是牢笼

484
00:16:34,743 --> 00:16:37,796
是你以为牢笼存在的那个信念

485
00:16:38,102 --> 00:16:40,995
歌德指向的是向外扩张的伟大

486
00:16:41,342 --> 00:16:44,196
佛陀指向的是向内安住的自由

487
00:16:44,582 --> 00:16:45,336
哪一种更好

488
00:16:45,543 --> 00:16:46,676
我真的不知道

489
00:16:46,942 --> 00:16:49,436
也许这两条路不是非此即彼

490
00:16:49,543 --> 00:16:53,062
也许你需要先像浮士德一样向外跑够了

491
00:16:53,062 --> 00:16:54,596
才会愿意向内看

492
00:16:54,863 --> 00:16:57,035
也许浮士德的六十年旅程

493
00:16:57,102 --> 00:17:00,275
本身就是一条必须走完才能放下的路

494
00:17:00,623 --> 00:17:03,861
佛陀自己不也是先当了二十九年太子

495
00:17:03,863 --> 00:17:05,355
享尽人间荣华

496
00:17:05,383 --> 00:17:06,576
才选择出走的吗

497
00:17:07,063 --> 00:17:09,596
谁说迷路不是另一种到达呢

498
00:17:09,903 --> 00:17:11,435
但我知道一件事

499
00:17:11,742 --> 00:17:13,855
下次你心里那个声音又在说

500
00:17:14,222 --> 00:17:14,836
不够

501
00:17:15,022 --> 00:17:15,655
再多一点

502
00:17:15,982 --> 00:17:17,355
再努力一点的时候

503
00:17:17,502 --> 00:17:19,336
你至少可以停下来三秒钟

504
00:17:19,663 --> 00:17:20,516
看看它

505
00:17:20,942 --> 00:17:21,615
它是你吗

506
00:17:22,182 --> 00:17:24,016
还是你养了太久的一个习惯

507
00:17:24,782 --> 00:17:26,036
这个问题的答案

508
00:17:26,103 --> 00:17:28,276
可能比读一百本书都重要

509
00:17:28,663 --> 00:17:32,119
歌德用六十年写了一个人和自己脑子里的

510
00:17:32,119 --> 00:17:33,955
声音做交易的故事

511
00:17:34,262 --> 00:17:37,155
赌的是他能不能对某个瞬间说出

512
00:17:37,249 --> 00:17:38,048
够了

513
00:17:38,343 --> 00:17:39,195
他说了

514
00:17:39,542 --> 00:17:40,296
然后歌德说

515
00:17:40,702 --> 00:17:41,556
他赢了

516
00:17:42,022 --> 00:17:42,816
那你觉得呢

517
00:17:43,343 --> 00:17:45,895
浮士德最后到底是赢了还是输了

518
00:17:46,663 --> 00:17:48,862
他的灵魂到底是被拯救了

519
00:17:48,863 --> 00:17:51,455
还是被一种更高级的执着接管了

520
00:17:52,222 --> 00:17:54,675
欢迎在评论区告诉我你的答案

521
00:17:55,143 --> 00:17:55,855
我是王利杰

522
00:17:56,182 --> 00:17:56,951
我们下期见