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阴符经

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四百字撞破了佛学最深的秘密

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中国有一部经

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全文加起来不到五百个字

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比心经还短

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但就这四百来个字

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千百年来让兵家拿去打仗

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让道家拿去修仙

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让政治家拿去治国

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同一段文字

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三种人读出三种完全不同的东西

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这种现象本身就极其反常

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一部经能同时被三种截然不同的人奉为宝典

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说明它触碰到的不是某个领域的技巧

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而是某种更底层的运行规则

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哈喽

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大家好

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我是王利杰

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今天我们做一件从来没有人做过的事

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用佛学唯识学的框架

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来解码道家最短、最神秘的经典

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阴符经

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你会发现

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道家和佛家

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在完全没有交流的情况下

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从两个方向摸到了同一个东西的轮廓

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先说这部经的来历

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阴符经全称黄帝阴符经

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托名黄帝所作

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但学界考证

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它大概成书于南北朝时期

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是一位经历过乱世的隐者写下的

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到了唐代

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一个叫李筌的人在嵩山得到了一个残破的丝绸卷轴

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上面抄的就是这部经

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他一边抄一边读

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抄到三百来个字的时候

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丝绸已经碎成了灰

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他手里只留下一个残本

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但就是这个残本

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震动了整个唐代思想界

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现在我们能看到的完整版

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大约四百多个字

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分成上中下三篇

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上篇讲天道的运行规律

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中篇讲如何顺应天道治理天下

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下篇讲具体的操作心法

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好

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我们先看这个名字

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阴符

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阴是隐藏的意思

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符是符合、契合

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合在一起

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阴符就是暗中契合天道

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注意

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不是理解天道

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是暗合

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这个字眼非常精准

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它不是让你用脑子去分析天道

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而是让你的行为

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无声无息地和天道的节拍对上

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这跟佛学里说的什么很像

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依他起性

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唯识学说

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万事万物都是因缘和合而生的

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它们按照自己的缘起结构在运行

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你不需要去发明规律

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你需要做的是如实观照

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看见它本来是怎么运转的

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然后顺着它走

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阴符经的阴符

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和唯识学的依他起

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指向的是同一件事

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别添加

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别干预

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别用你脑子里的标签去覆盖真实的运行方式

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阴符经开篇第一句话

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直接给出了全部结论

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十二个字

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观天之道

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执天之行

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尽矣

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观察天道怎么运行

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然后按照天道的方式去行动

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完了

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说尽了

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所有的道理就这些

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一部经

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开篇十二个字就把核心全讲完了

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剩下的三百多个字

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全是这十二个字的展开和应用

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这像不像一个压缩包

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十二个字是文件头

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后面的内容是解压后的文件

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好

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那我们来解压

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阴符经里最炸裂的概念

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叫五贼

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原文写的是

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天有五贼

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见之者昌

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五贼在乎心

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施行于天

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天道里面隐藏着五个贼

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谁能看见这五个贼

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谁就兴旺昌盛

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这五个贼藏在你的心里

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但它们的力量却作用在整个天地之间

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历代注家对五贼的解释五花八门

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最主流的说法是五行

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金木水火土

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五行相生相克

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暗中推动着万物的运转

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你看不见它们在运作

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但你的身体、你的命运、你周围的环境

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全都被它们牵着走

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所以叫贼

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不是因为它们是坏东西

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而是因为它们在暗处运行

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你看不见

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就被它们牵着鼻子走了

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但我今天给你一个全新的角度

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用唯识学来看五贼

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唯识学把人的意识分成八个层次

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其中最表层的五个

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叫前五识

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对应眼耳鼻舌身

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就是你的视觉、听觉、嗅觉、味觉和触觉

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这五个识

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每时每刻都在做一件事

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接收外界的信号

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然后把这些信号编码成你的经验

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你看到红色

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听到雷声

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闻到花香

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尝到苦味

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感到疼痛

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这些全是前五识在工作

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但这里有一个巨大的陷阱

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前五识给你的

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不是世界本身

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而是世界在你感知系统里的投影

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就像你手机屏幕上的图标

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不是程序本身

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只是一个界面

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你以为你在看世界

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其实你只是在看你自己的感知界面

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这就是贼

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为什么叫贼

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因为它偷了你最宝贵的东西

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如实观照的能力

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你的五种感官每天都在做一件事

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把依他起的真实世界

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偷偷替换成遍计所执的幻象世界

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你看到一朵花

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你说好美

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好美不是花的属性

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是你的第七识贴上去的标签

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你听到一句话

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你说太伤人了

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太伤人了也不是那句话的属性

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是你的末那识做的二次加工

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感官本身没有错

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但你不知道感官在替你做什么

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这就叫被贼偷了还帮贼数钱

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举个最日常的例子

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你走进一间办公室

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同事没跟你打招呼

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你的眼识只是接收到了一个信号

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同事没有面朝你说话

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就这么简单的一个数据

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但你的第六识立刻开始编故事

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他是不是对我有意见

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第七识马上贴标签

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我是不是哪里得罪他了

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于是你一整天都在焦虑

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晚上回家还在想这件事

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可是真相呢

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也许人家只是在低头看手机

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根本没注意到你进来

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你的五贼从一个简单的视觉信号里

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偷走了你整整一天的心理能量

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这就是五贼的运作方式

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不声不响

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但刀刀见血

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阴符经说

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天有五贼

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见之者昌

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关键在那个见字

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不是消灭五贼

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不是压制五贼

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是见

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看见它

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看穿它在做什么

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你就赢了

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这和唯识学的修行路径完全一致

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唯识学不是让你关掉前五识

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那你就成植物人了

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它是让你转识成智

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你还是在看、在听、在闻、在尝、在触

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但你知道这些都是识的编码

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不是实相本身

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你的感官从贼变成了工具

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你看

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道家用了一个字

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见

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佛家用了四个字

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转识成智

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说的是一模一样的操作

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好

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继续解压

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阴符经第二个核心概念

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天发杀机

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移星易宿

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地发杀机

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龙蛇起陆

217
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人发杀机

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天地反覆

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天人合发

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万变定基

221
00:07:23,933 --> 00:07:25,466
这段话的画面感极强

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天要发动变革

223
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星辰就会移位

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地要发动变革

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蛇龙就会翻出地面

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人要发动变革

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天地都会翻覆

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天和人一起发动

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所有变化的根基就确定了

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兵家最爱引用这段话

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他们把天人合发解读成天时地利人和

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找到最佳时机出手

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但如果你用唯识学来看

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这段话说的是一个更深的机制

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唯识学有一个核心概念叫种子现行

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阿赖耶识里储存着无量无边的种子

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这些种子什么时候会现行

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什么时候从潜能变成现实

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答案是

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当因缘具足的时候

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天

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是外缘

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就是外部条件

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人

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是内因

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就是你阿赖耶识里的种子

247
00:08:17,900 --> 00:08:18,933
天人合发

248
00:08:18,933 --> 00:08:21,333
就是种子遇到了合适的外缘

249
00:08:21,366 --> 00:08:23,466
从潜伏状态发了出来

250
00:08:23,466 --> 00:08:25,866
变成了你正在经历的现实

251
00:08:26,366 --> 00:08:27,800
万变定基

252
00:08:27,800 --> 00:08:29,533
所有你经历的变化

253
00:08:29,566 --> 00:08:32,766
根基就在这个种子遇缘现行的机制里

254
00:08:33,033 --> 00:08:35,566
阴符经用八个字说完的东西

255
00:08:35,566 --> 00:08:38,866
唯识学用了一整套种子理论来展开

256
00:08:39,166 --> 00:08:40,533
但你仔细看

257
00:08:40,533 --> 00:08:42,000
底层模型是同一个

258
00:08:42,500 --> 00:08:44,933
存在一个隐藏的潜能层

259
00:08:44,933 --> 00:08:46,533
当条件契合时

260
00:08:46,566 --> 00:08:48,266
潜能变成现实

261
00:08:48,866 --> 00:08:50,300
你想想你自己的经历

262
00:08:50,566 --> 00:08:52,166
你有没有过这种时刻

263
00:08:52,200 --> 00:08:54,433
某个念头在你心里埋了很久

264
00:08:54,466 --> 00:08:55,933
可能是创业的冲动

265
00:08:55,933 --> 00:08:57,866
可能是对某个人的感情

266
00:08:57,933 --> 00:08:59,533
可能是一种隐隐的不安

267
00:08:59,866 --> 00:09:01,233
你自己都快忘了

268
00:09:01,800 --> 00:09:02,900
然后某一天

269
00:09:02,900 --> 00:09:06,533
一个电话、一条新闻、一次偶遇

270
00:09:06,533 --> 00:09:07,266
砰

271
00:09:07,300 --> 00:09:08,766
那个种子就炸了

272
00:09:09,200 --> 00:09:10,800
好像什么都变了

273
00:09:10,833 --> 00:09:13,033
但其实那颗种子一直在那儿

274
00:09:13,033 --> 00:09:14,900
它只是在等那个外缘

275
00:09:15,333 --> 00:09:16,633
天人合发

276
00:09:16,633 --> 00:09:17,866
万变定基

277
00:09:18,133 --> 00:09:20,666
这八个字描述的不是什么玄学

278
00:09:20,700 --> 00:09:22,766
就是你每天都在经历的事

279
00:09:23,166 --> 00:09:25,233
兵家看到的是时机

280
00:09:25,233 --> 00:09:27,700
道家看到的是天人合一

281
00:09:27,733 --> 00:09:30,233
佛家看到的是种子现行

282
00:09:30,566 --> 00:09:33,466
三种人站在同一个结构前面

283
00:09:33,500 --> 00:09:35,400
各自用自己的语言描述了它

284
00:09:36,300 --> 00:09:40,033
这就是为什么阴符经能同时被三种人使用

285
00:09:40,033 --> 00:09:43,066
因为它触碰到的是缘起结构本身

286
00:09:43,933 --> 00:09:44,766
接下来

287
00:09:44,800 --> 00:09:47,400
阴符经里有一段极其危险的话

288
00:09:47,933 --> 00:09:48,866
天地

289
00:09:48,866 --> 00:09:49,800
万物之盗

290
00:09:50,400 --> 00:09:51,100
万物

291
00:09:51,100 --> 00:09:51,866
人之盗

292
00:09:52,400 --> 00:09:52,900
人

293
00:09:52,900 --> 00:09:53,900
万物之盗

294
00:09:54,533 --> 00:09:55,700
三盗既宜

295
00:09:55,733 --> 00:09:56,733
三才既安

296
00:09:57,433 --> 00:09:58,833
翻译过来就是

297
00:09:58,833 --> 00:10:01,033
天地盗取万物的精华

298
00:10:01,033 --> 00:10:03,066
万物盗取人的精华

299
00:10:03,100 --> 00:10:04,766
人盗取万物的精华

300
00:10:05,500 --> 00:10:07,933
这三种盗取如果达到平衡

301
00:10:07,966 --> 00:10:10,033
天地人三者就安定了

302
00:10:10,633 --> 00:10:12,866
这段话的结构非常有意思

303
00:10:13,400 --> 00:10:15,166
它不是一条单向的链

304
00:10:15,200 --> 00:10:16,200
而是一张网

305
00:10:16,800 --> 00:10:18,900
天地、万物、人

306
00:10:18,900 --> 00:10:20,933
三者之间互相盗取

307
00:10:20,933 --> 00:10:21,800
互相滋养

308
00:10:22,433 --> 00:10:24,700
没有谁是纯粹的给予者

309
00:10:24,733 --> 00:10:27,066
也没有谁是纯粹的掠夺者

310
00:10:27,466 --> 00:10:30,466
每一个节点都在从其他节点那里获取

311
00:10:30,466 --> 00:10:32,233
也在向其他节点输出

312
00:10:32,900 --> 00:10:34,966
佛学怎么描述这个结构

313
00:10:35,166 --> 00:10:36,700
此有故彼有

314
00:10:36,733 --> 00:10:38,200
此无故彼无

315
00:10:38,400 --> 00:10:39,900
此生故彼生

316
00:10:39,900 --> 00:10:41,666
此灭故彼灭

317
00:10:42,266 --> 00:10:43,433
这十六个字

318
00:10:43,433 --> 00:10:45,766
是缘起法则最经典的表述

319
00:10:46,033 --> 00:10:48,633
每一个存在都依赖其他存在

320
00:10:48,633 --> 00:10:51,266
每一个变化都牵动其他变化

321
00:10:51,733 --> 00:10:54,033
没有任何东西可以独立存在

322
00:10:54,066 --> 00:10:56,033
也没有任何东西在白拿

323
00:10:56,633 --> 00:10:58,566
阴符经叫三盗既宜

324
00:10:59,233 --> 00:11:00,833
佛学叫缘起性空

325
00:11:01,366 --> 00:11:02,866
语言完全不同

326
00:11:02,866 --> 00:11:04,500
画出来的那张网是同一张

327
00:11:05,733 --> 00:11:06,500
不过

328
00:11:06,533 --> 00:11:09,100
阴符经比佛学更狠的地方在于

329
00:11:09,100 --> 00:11:10,366
它用了一个字

330
00:11:10,400 --> 00:11:11,000
盗

331
00:11:11,500 --> 00:11:12,500
不是给予

332
00:11:12,533 --> 00:11:13,733
不是交换

333
00:11:13,733 --> 00:11:14,500
是盗

334
00:11:14,933 --> 00:11:16,766
这个字透着一股冷意

335
00:11:17,266 --> 00:11:18,400
它在告诉你

336
00:11:18,433 --> 00:11:20,533
天道不是温情脉脉的

337
00:11:20,533 --> 00:11:22,233
万物之间的关系

338
00:11:22,233 --> 00:11:24,466
本质上是在互相盗取

339
00:11:25,000 --> 00:11:26,433
春天让花开

340
00:11:26,433 --> 00:11:27,966
秋天让花落

341
00:11:28,100 --> 00:11:30,100
这不是天地的慈悲

342
00:11:30,100 --> 00:11:33,266
是天地在按照自己的节律消耗万物

343
00:11:33,733 --> 00:11:35,066
你吃一碗饭

344
00:11:35,100 --> 00:11:39,233
那碗饭里的稻谷用了一季的阳光和雨水才长出来

345
00:11:39,233 --> 00:11:40,833
你三口就吃完了

346
00:11:40,833 --> 00:11:42,833
这是你在盗取万物

347
00:11:43,200 --> 00:11:46,533
佛学对这个事实的描述更柔和一些

348
00:11:46,566 --> 00:11:47,500
叫缘起

349
00:11:48,233 --> 00:11:51,000
但阴符经毫不客气地告诉你

350
00:11:51,000 --> 00:11:53,166
缘起的另一面就是盗取

351
00:11:53,533 --> 00:11:55,466
每一个因缘和合的背后

352
00:11:55,500 --> 00:11:58,000
都有能量和信息的不对称流动

353
00:11:58,566 --> 00:12:00,133
你存在的每一秒

354
00:12:00,133 --> 00:12:03,100
都在消耗着这个系统里其他节点的资源

355
00:12:03,666 --> 00:12:05,600
但阴符经也没有停在这里

356
00:12:06,133 --> 00:12:07,900
它说的是三盗既宜

357
00:12:08,033 --> 00:12:09,966
宜是恰当、平衡

358
00:12:10,400 --> 00:12:11,333
不是不盗

359
00:12:11,333 --> 00:12:12,633
是盗得恰当

360
00:12:13,166 --> 00:12:15,566
你不可能不从世界里拿东西

361
00:12:15,600 --> 00:12:18,600
但你可以让拿和给达到动态平衡

362
00:12:19,100 --> 00:12:21,833
这不就是佛学说的中道吗

363
00:12:21,966 --> 00:12:23,066
不执着于有

364
00:12:23,100 --> 00:12:24,766
也不执着于空

365
00:12:24,766 --> 00:12:26,266
在有和空之间

366
00:12:26,266 --> 00:12:28,066
找到那个恰好的位置

367
00:12:28,366 --> 00:12:31,966
阴符经下篇里还有一句极其精妙的话

368
00:12:31,966 --> 00:12:33,500
瞽者善听

369
00:12:33,500 --> 00:12:34,733
聋者善视

370
00:12:35,200 --> 00:12:36,733
瞽就是瞎子

371
00:12:36,733 --> 00:12:38,133
聋就是聋子

372
00:12:38,533 --> 00:12:40,200
瞎子特别擅长听

373
00:12:40,233 --> 00:12:41,833
聋子特别擅长看

374
00:12:42,500 --> 00:12:45,366
这句话表面上是在说一种生理补偿

375
00:12:45,666 --> 00:12:47,200
一个感官关闭了

376
00:12:47,233 --> 00:12:49,166
其他感官就会增强

377
00:12:49,533 --> 00:12:51,433
但如果你用唯识学来读

378
00:12:51,466 --> 00:12:53,900
这句话的深度完全不一样

379
00:12:54,333 --> 00:12:56,233
当你关闭一个识的时候

380
00:12:56,266 --> 00:12:58,266
注意力不再被它分散

381
00:12:58,333 --> 00:13:02,300
你的觉知就会在剩下的通道里变得更加敏锐

382
00:13:02,633 --> 00:13:03,800
这不是补偿

383
00:13:03,833 --> 00:13:05,066
这是减法

384
00:13:06,233 --> 00:13:09,566
你以为觉知力是通过增加信息来提升的

385
00:13:09,600 --> 00:13:10,166
错了

386
00:13:10,200 --> 00:13:13,300
觉知力是通过减少噪音来提升的

387
00:13:13,666 --> 00:13:15,266
这和禅修是一个道理

388
00:13:15,700 --> 00:13:17,100
你闭上眼睛

389
00:13:17,100 --> 00:13:18,400
关掉眼识的输入

390
00:13:18,433 --> 00:13:21,600
你的内在觉知反而变得更清晰

391
00:13:22,000 --> 00:13:23,633
你不是在做加法

392
00:13:23,633 --> 00:13:25,033
你是在做减法

393
00:13:25,466 --> 00:13:27,233
你减掉的那些信息

394
00:13:27,266 --> 00:13:30,100
恰恰是五贼偷走你注意力的通道

395
00:13:30,533 --> 00:13:32,066
关掉一条通道

396
00:13:32,100 --> 00:13:33,766
贼就少了一个入口

397
00:13:34,166 --> 00:13:37,000
所以阴符经说瞽者善听

398
00:13:37,033 --> 00:13:38,066
聋者善视

399
00:13:38,366 --> 00:13:41,000
它不是在夸残疾人的特殊能力

400
00:13:41,300 --> 00:13:42,066
它是在说

401
00:13:42,300 --> 00:13:43,566
少即是多

402
00:13:43,800 --> 00:13:45,466
关掉一些感知通道

403
00:13:45,466 --> 00:13:47,766
反而能更清楚地看见真相

404
00:13:48,433 --> 00:13:50,466
这和佛学讲的收摄六根

405
00:13:50,500 --> 00:13:51,266
是同一个操作

406
00:13:52,200 --> 00:13:53,033
最后

407
00:13:53,033 --> 00:13:56,133
阴符经还有一条暗线贯穿全文

408
00:13:56,166 --> 00:13:57,600
但从来不明说

409
00:13:57,833 --> 00:13:58,900
那就是兵法

410
00:13:59,266 --> 00:14:00,666
原文里有一句

411
00:14:00,666 --> 00:14:01,766
火生于木

412
00:14:01,800 --> 00:14:02,966
祸发必克

413
00:14:03,366 --> 00:14:04,633
奸生于国

414
00:14:04,666 --> 00:14:05,833
时动必溃

415
00:14:06,300 --> 00:14:07,400
知之修炼

416
00:14:07,433 --> 00:14:08,666
谓之圣人

417
00:14:08,933 --> 00:14:11,033
表面上在讲军事

418
00:14:11,333 --> 00:14:13,300
火灾从木头里生出来

419
00:14:13,300 --> 00:14:14,933
如果不及时控制

420
00:14:14,966 --> 00:14:16,233
必然成灾

421
00:14:16,566 --> 00:14:18,466
奸邪在国家内部滋生

422
00:14:18,500 --> 00:14:19,733
到了一定时候

423
00:14:19,733 --> 00:14:21,466
必然引发崩溃

424
00:14:22,000 --> 00:14:25,533
但如果你把国替换成你的意识系统

425
00:14:25,533 --> 00:14:28,566
把奸替换成没有被觉察的种子

426
00:14:28,566 --> 00:14:31,200
这段话在说什么

427
00:14:31,366 --> 00:14:34,033
你意识里那些没有被看见的种子

428
00:14:34,033 --> 00:14:36,933
贪婪、恐惧、傲慢、执念

429
00:14:36,933 --> 00:14:38,533
它们就像木头里的火种

430
00:14:38,600 --> 00:14:40,266
你不知道它们在那里

431
00:14:40,266 --> 00:14:42,166
但它们一直在等合适的外缘

432
00:14:42,900 --> 00:14:44,233
一旦外缘到了

433
00:14:44,233 --> 00:14:45,400
火就着了

434
00:14:45,533 --> 00:14:47,433
你突然情绪失控了

435
00:14:47,433 --> 00:14:50,233
突然做出一个让自己后悔的决定了

436
00:14:50,266 --> 00:14:53,233
突然陷入一段让你痛苦的关系了

437
00:14:53,233 --> 00:14:55,633
全是那些暗处的种子在合发

438
00:14:56,000 --> 00:14:56,866
知之修炼

439
00:14:56,900 --> 00:14:58,033
谓之圣人

440
00:14:58,333 --> 00:15:00,233
知道这些种子藏在哪里

441
00:15:00,233 --> 00:15:01,766
然后去修炼

442
00:15:01,766 --> 00:15:03,733
这才是阴符经眼里的圣人

443
00:15:04,133 --> 00:15:04,766
注意

444
00:15:04,766 --> 00:15:06,300
不是消灭种子

445
00:15:06,333 --> 00:15:07,333
是知之

446
00:15:07,633 --> 00:15:08,966
又是那个字

447
00:15:08,966 --> 00:15:09,566
见

448
00:15:10,166 --> 00:15:12,500
所以阴符经的兵法暗线

449
00:15:12,533 --> 00:15:14,666
讲的根本不是怎么打别人

450
00:15:15,000 --> 00:15:18,133
它讲的是怎么打自己意识里的暗战

451
00:15:18,500 --> 00:15:20,366
你最大的敌人不在外面

452
00:15:20,366 --> 00:15:21,933
在你的阿赖耶识里

453
00:15:22,300 --> 00:15:24,333
那些你没觉察到的种子

454
00:15:24,333 --> 00:15:26,633
就是潜伏在你内部的敌军

455
00:15:26,966 --> 00:15:28,400
你不去侦察它们

456
00:15:28,433 --> 00:15:31,933
它们就会在你最脆弱的时候发动突袭

457
00:15:32,466 --> 00:15:33,833
而侦察的方式

458
00:15:33,833 --> 00:15:34,833
不是分析

459
00:15:34,866 --> 00:15:36,033
不是思考

460
00:15:36,033 --> 00:15:37,200
是觉知

461
00:15:37,633 --> 00:15:40,066
安静地、不带预设地觉知

462
00:15:40,466 --> 00:15:43,766
这就是为什么很多古代将军喜欢读阴符经

463
00:15:44,133 --> 00:15:46,866
不是因为里面有什么排兵布阵的技巧

464
00:15:47,200 --> 00:15:50,533
而是因为这部经教的是一种根本性的能力

465
00:15:50,533 --> 00:15:52,700
在混乱中保持清明

466
00:15:53,100 --> 00:15:55,300
外面的战场和里面的战场

467
00:15:55,300 --> 00:15:57,233
运行的是同一套规则

468
00:15:57,633 --> 00:15:58,766
你发现了吗

469
00:15:58,933 --> 00:16:00,766
阴符经从头到尾

470
00:16:00,800 --> 00:16:02,533
反复在说同一件事

471
00:16:02,533 --> 00:16:03,400
看见

472
00:16:03,866 --> 00:16:05,100
观天之道

473
00:16:05,133 --> 00:16:07,600
看见天道怎么运行

474
00:16:07,833 --> 00:16:09,000
天有五贼

475
00:16:09,000 --> 00:16:10,533
见之者昌

476
00:16:10,533 --> 00:16:12,700
看见五贼在怎么偷你

477
00:16:13,066 --> 00:16:14,166
知之修炼

478
00:16:14,166 --> 00:16:16,033
看见暗处的种子

479
00:16:16,466 --> 00:16:17,666
整部阴符经

480
00:16:17,700 --> 00:16:21,666
表面上讲天道、讲兵法、讲治国

481
00:16:21,666 --> 00:16:23,300
但它真正的核心

482
00:16:23,333 --> 00:16:24,633
只有两个字

483
00:16:25,000 --> 00:16:25,966
看见

484
00:16:26,300 --> 00:16:28,466
而唯识学修行的核心

485
00:16:28,466 --> 00:16:29,800
也是两个字

486
00:16:30,200 --> 00:16:30,900
观照

487
00:16:31,300 --> 00:16:32,133
看见

488
00:16:32,166 --> 00:16:33,266
就是观照

489
00:16:33,733 --> 00:16:34,633
观照

490
00:16:34,633 --> 00:16:35,966
就是看见

491
00:16:35,966 --> 00:16:37,633
一个是道家的语言

492
00:16:37,666 --> 00:16:39,333
一个是佛家的语言

493
00:16:40,500 --> 00:16:41,733
两千多年前

494
00:16:41,733 --> 00:16:42,800
一个在中国

495
00:16:42,800 --> 00:16:43,933
一个在印度

496
00:16:43,966 --> 00:16:45,366
隔着喜马拉雅山

497
00:16:45,366 --> 00:16:47,366
完全没有交流的两群人

498
00:16:47,400 --> 00:16:49,933
各自朝着意识的深处走去

499
00:16:49,966 --> 00:16:51,466
最后在同一个地方相遇了

500
00:16:52,300 --> 00:16:53,700
那个地方没有文字

501
00:16:53,700 --> 00:16:54,800
没有教派

502
00:16:54,833 --> 00:16:55,766
没有道

503
00:16:55,800 --> 00:16:56,666
也没有佛

504
00:16:56,966 --> 00:16:58,200
只有一件事

505
00:16:58,200 --> 00:16:59,866
你能不能安静下来

506
00:16:59,900 --> 00:17:01,400
看见正在发生的一切

507
00:17:02,233 --> 00:17:03,733
不加标签地看见

508
00:17:04,266 --> 00:17:05,633
不带评判地看见

509
00:17:06,133 --> 00:17:07,700
不替它编故事地看见

510
00:17:08,100 --> 00:17:09,233
你现在就可以试

511
00:17:09,700 --> 00:17:11,100
放下手机之前

512
00:17:11,100 --> 00:17:12,166
花三秒钟

513
00:17:12,200 --> 00:17:13,566
不做任何事

514
00:17:13,566 --> 00:17:15,400
只是看见你此刻的状态

515
00:17:15,633 --> 00:17:16,466
不评价

516
00:17:16,600 --> 00:17:17,600
不分析

517
00:17:17,600 --> 00:17:18,666
就是看见

518
00:17:18,966 --> 00:17:20,233
如果你做到了

519
00:17:20,266 --> 00:17:21,266
恭喜你

520
00:17:21,266 --> 00:17:24,866
你刚刚完成了一次阴符经说的观天之道

521
00:17:24,900 --> 00:17:28,366
也完成了一次唯识学说的如实观照

522
00:17:28,766 --> 00:17:30,333
它们是同一个动作

523
00:17:30,933 --> 00:17:32,366
四百个字的阴符经

524
00:17:32,400 --> 00:17:34,666
它不是在教你任何新东西

525
00:17:34,933 --> 00:17:36,400
它是在提醒你

526
00:17:36,433 --> 00:17:38,133
你本来就有这个能力

527
00:17:38,400 --> 00:17:41,300
只是五个贼一直在帮你挡着那道光

528
00:17:41,733 --> 00:17:44,766
你觉得阴符经最让你震撼的是哪句话

529
00:17:44,933 --> 00:17:48,633
五贼、天人合发、三盗既宜

530
00:17:48,633 --> 00:17:50,133
这三个概念里

531
00:17:50,166 --> 00:17:53,200
哪一个你觉得和你自己的生活最有关系

532
00:17:53,333 --> 00:17:55,233
我很想听听你的想法

533
00:17:55,466 --> 00:17:56,633
我是王利杰

534
00:17:56,633 --> 00:17:57,300
我们下期见